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Contemporary Maya Spirituality
by Jean Molesky-PozSince the mid-1980s, when Guatemala returned to civilian rule and achieved relative peace and stability, the Maya have begun openly expressing their spiritual beliefs and practices. Jean Molesky-Poz draws on in-depth dialogues with Maya Ajq'ijab' (keepers of the ritual calendar), her own participant observation, and inter-disciplinary resources to offer a comprehensive, innovative, and well-grounded understanding of contemporary Maya spirituality and its theological underpinnings. She reveals significant continuities between contemporary and ancient Maya worldviews and spiritual practices. Molesky-Poz opens with a discussion of how the public emergence of Maya spirituality is situated within the religious political history of the Guatemalan highlands, particularly the recent pan-Maya movement. She investigates Maya cosmovision and its foundational principles, as expressed by Ajq'ijab'. At the heart of this work, Ajq'ijab' interpret their obligation, lives, and spiritual work. In subsequent chapters, Molesky-Poz explores aspects of Maya spirituality-sacred geography (the reciprocal relationship between the earth and humans, sacred places, and the significance of the cross or quatrefoil map), sacred time (how the 260-day sacred calendar is "the heart of the wisdom of the Maya," the matrix of Maya culture), and ritual practice (the distinct way and method of ancestral study, with special attention to fire ceremonialism). She confirms contemporary Maya spirituality as a faith tradition with elaborate historical roots that has significance for individual, collective, and historical lives, reaffirming its own public space and legal right to be practiced.
Remembering the Hacienda: Religion, Authority, and Social Change in Highland Ecuador
by Barry J. LyonsFrom the colonial period through the mid-twentieth century, haciendas dominated the Latin American countryside. In the Ecuadorian Andes, Runa--Quichua-speaking indigenous people--worked on these large agrarian estates as virtual serfs. In Remembering the Hacienda: Religion, Authority, and Social Change in Highland Ecuador, Barry Lyons probes the workings of power on haciendas and explores the hacienda's contemporary legacy.<P><P>Lyons lived for three years in a Runa village and conducted in-depth interviews with elderly former hacienda laborers. He combines their wrenching accounts with archival evidence to paint an astonishing portrait of daily life on haciendas. Lyons also develops an innovative analysis of hacienda discipline and authority relations. Remembering the Hacienda explains the role of religion as well as the reshaping of Runa culture and identity under the impact of land reform and liberation theology. <P> This beautifully written book is a major contribution to the understanding of social control and domination. It will be valuable reading for a broad audience in anthropology, history, Latin American studies, and religious studies.
Water and Ritual: The Rise and Fall of Classic Maya Rulers
by Lisa J. LuceroIn the southern Maya lowlands, rainfall provided the primary and, in some areas, the only source of water for people and crops. Classic Maya kings sponsored elaborate public rituals that affirmed their close ties to the supernatural world and their ability to intercede with deities and ancestors to ensure an adequate amount of rain, which was then stored to provide water during the four-to-five-month dry season. As long as the rains came, Maya kings supplied their subjects with water and exacted tribute in labor and goods in return. But when the rains failed at the end of the Classic period (AD 850-950), the Maya rulers lost both their claim to supernatural power and their temporal authority. Maya commoners continued to supplicate gods and ancestors for rain in household rituals, but they stopped paying tribute to rulers whom the gods had forsaken.
Saddam's War of Words: Politics, Religion, and the Iraqi Invasion of Kuwait
by Jerry M. LongFrom a Western perspective, the Persian Gulf War of 1990-1991 largely fulfilled the first President Bush's objective: "In, out, do it, do it right, get gone. That's the message." But in the Arab world, the causes and consequences of Saddam Hussein's invasion of Kuwait and his subsequent defeat by a U.S.-led coalition were never so clear-cut.<P><P> The potent blend of Islam and Arab nationalism that Saddam forged to justify the unjustifiable--his invasion of a Muslim state--gained remarkable support among both Muslims and Arabs and continued to resonate in the Middle East long after the fighting ended. Indeed, as this study argues in passing, it became a significant strand in the tangled web of ideologies and actions that led to the attacks of 9/11. <P><P> This landmark book offers the first in-depth investigation of how Saddam Hussein used Islam and Arab nationalism to legitimate his invasion of Kuwait in the eyes of fellow Muslims and Arabs, while delegitimating the actions of the U.S.-led coalition and its Arab members. Jerry M. Long addresses three fundamental issues: how extensively and in what specific ways Iraq appealed to Islam during the Kuwait crisis; how elites, Islamists, and the elusive Arab "street," both in and out of the coalition, responded to that appeal and why they responded as they did; and the longer-term effects that resulted from Saddam's strategy.
Adoring the Saints
by Joel Sherzer Yolanda Lastra Dina SherzerMexico is famous for spectacular fiestas that embody its heart and soul. An expression of the cult of the saint, patron saint fiestas are the centerpiece of Mexican popular religion and of great importance to the lives and cultures of people and communities. These fiestas have their own language, objects, belief systems, and practices. They link Mexico's past and present, its indigenous and European populations, and its local and global relations. This work provides a comprehensive study of two intimately linked patron saint fiestas in the state of Guanajuato, near San Miguel de Allende - the fiesta of the village of Cruz del Palmar and that of the town of San Luis de la Paz. These two fiestas are related to one another in very special ways involving both religious practices and their respective pre-Hispanic origins. A mixture of secular and sacred, patron saint fiestas are multi-day affairs that include many events, ritual specialists, and performers, with the participation of the entire community. Fiestas take place in order to honor the saints, and they are the occasion for religious ceremonies, processions, musical performances, dances, and dance dramas. They feature spectacular costumes, enormous puppets, masked and cross-dressed individuals, dazzling fireworks, rodeos, food stands, competitions, and public dances. By encompassing all of these events and performances, this work displays the essence of Mexico, a lens through which this country's complex history, religion, ethnic mix, traditions, and magic can be viewed.
Parson Henry Renfro: Free Thinking on the Texas Frontier
by William Clark GriggsThe years following the Texas Revolution held even more turbulent events as diverse droves of pioneers crossed the Sabine and Red Rivers to start new lives in Texas. Early Texas society contended with religious issues, family life in a rugged environment, and the Civil War. This cultural history was clearly reflected in the life of frontier preacher Henry C. Renfro. Migrating to Texas in 1851, Renfro enrolled in the fledgling Baylor University and became a Baptist preacher. Eventually disillusioned with Baptist orthodoxy, Renfro was disenfranchised on charges of infidelity as he embraced the ideals of the Free Thought Movement, inspired by the writings of men such as Thomas Paine, Spinoza, and Robert Ingersoll. Renfro's Civil War experience was no less unusual. Serving as both soldier and chaplain, Renfro left a valuable legacy of insight into the conflict, captured in a wealth of correspondence that is in itself significant. Drawing on a vast body of letters, speeches, sermons, and oral histories that had never before been available, this chronological narrative of "The Parson's" life describes significant changes in Texas from 1850 to 1900, especially the volatile formation and growth of Baptist churches in North Central Texas. William Griggs' study yields numerous new details about the Free Thought Movement and depicts public reaction to sectarian leaders in nineteenth-century Texas. The author also describes the developing Central Texas region known as the Cross Timbers, including the personal dynamics between a frontier family and its patriarch and encompassing such issues as property conflicts, divorce, and family reconciliation. This work unlocks an enlightening, engaging scene from Texas history.
Of Wonders and Wise Men: Religion and Popular Cultures in Southeast Mexico, 1800-1876
by Terry RugeleyIn the tumultuous decades following Mexico's independence from Spain, religion provided a unifying force among the Mexican people, who otherwise varied greatly in ethnicity and socioeconomic status. Accordingly, religion and the popular cultures surrounding it form the lens through which Terry Rugeley focuses this cultural history of southeast Mexico from independence (1821) to the rise of the dictator Porfirio Díaz in 1876.<P><P>Drawing on a wealth of previously unused archival material, Rugeley vividly reconstructs the folklore, beliefs, attitudes, and cultural practices of the Maya and Hispanic peoples of the Yucatán. In engagingly written chapters, he explores folklore and folk wisdom, urban piety, iconography, and anticlericalism. Interspersed among the chapters are detailed portraits of individual people, places, and institutions, that, with the archival evidence, offer a full and fascinating history of the outlooks, entertainments, and daily lives of the inhabitants of southeast Mexico in the nineteenth century. Rugeley also links this rich local history with larger events to show how macro changes in Mexico affected ordinary people.
The Man Who Swam into History: The (Mostly) True Story of My Jewish Family (Jewish History, Life, and Culture)
by Robert A. RosenstoneThe story begins with a grandfather who heroically escaped from Russia by swimming the Pruth River to Romania—or did he? Then there are stories of another grandfather who kept a lifelong mistress; grandmothers who were ignored except in the kitchen; migrations legal and illegal from Eastern Europe to Canada to California; racketeers on one side of the family and Communists on the other; and a West Coast adolescence in the McCarthy years. All of these (mostly true) stories form a Jewish family's history, a tale of dislocation and assimilation. But in the hands of award-winning historian Robert Rosenstone, they become much more. The fragments of memory so beautifully preserved in The Man Who Swam into History add unforgettable, human characters to the now familiar story of the Jewish diaspora in the twentieth century. This combination memoir/short story collection recounts the Rosenstone family's passage from Romania to America. Robert Rosenstone tells the story not as a single, linear narrative, but through "tales, sequences, windows, moments, and fragments resurrected from the lives of three generations in my two parental families, set in five countries on two continents over the period of almost a century." This more literary and personal approach allows Rosenstone's relatives to emerge as distinct personalities, voices who quarrel and gossip, share their dreams and fears, and maintain the ties of a loving, if eccentric, family. Among the genre of "coming to America" tales, The Man Who Swam into History is a work of unique vision, one that both records and reconstructs the past even as it continuously—and humorously—questions the truth of its own assertions.
Cultural Memory: Resistance, Faith, and Identity
by Ted Rodríguez Jeanette FortierCultural memories are those transformative historical experiences that define a culture, even as time passes and it adapts to new influences. For oppressed peoples, cultural memory engenders the spirit of resistance; not surprisingly, some of its most powerful incarnations are rooted in religion. In this interdisciplinary examination, Jeanette Rodriguez and Ted Fortier explore how four such forms of cultural memory have preserved the spirit of a particular people.
Outsider in the Promised Land: An Iraqi Jew in Israel
by Nissim RejwanIn 1951, Israel was a young nation surrounded by hostile neighbors. Its tenuous grip on nationhood was made slipperier still by internal tensions among the various communities that had immigrated to the new Jewish state, particularly those between the politically and socially dominant Jewish leadership hailing from Eastern Europe and the more numerous Oriental Jews from the Middle East and North Africa. Into this volatile mix came Nissim Rejwan, a young Iraqi Jewish intellectual who was to become one of the country's leading public intellectuals and authors. Beginning with Rejwan's arrival in 1951 and climaxing with the tensions preceding Israel's victory in the Six-Day War of 1967, this book colorfully chronicles Israel's internal and external struggles to become a nation, as well as the author's integration into a complex culture. Rejwan documents how the powerful East European leadership, acting as advocates of Western norms and ideals, failed to integrate Israel into the region and let the country take its place as a part of the Middle East. Rejwan's essays and occasional articles are an illuminating example of how minority groups use journalism to gain influence in a society. Finally, the letters and diary entries reproduced in Outsider in the Promised Land are full of lively, witty meditations on history, literature, philosophy, education, and art, as well as one man's personal struggle to find his place in a new nation.
The Last Jews in Baghdad: Remembering a Lost Homeland
by Nissim Rejwan foreword by Joel BeininOnce upon a time, Baghdad was home to a flourishing Jewish community. More than a third of the city's people were Jews, and Jewish customs and holidays helped set the pattern of Baghdad's cultural and commercial life. On the city's streets and in the bazaars, Jews, Muslims, and Christians-all native-born Iraqis-intermingled, speaking virtually the same colloquial Arabic and sharing a common sense of national identity. And then, almost overnight it seemed, the state of Israel was born, and lines were drawn between Jews and Arabs. Over the next couple of years, nearly the entire Jewish population of Baghdad fled their Iraqi homeland, never to return. In this beautifully written memoir, Nissim Rejwan recalls the lost Jewish community of Baghdad, in which he was a child and young man from the 1920s through 1951. He paints a minutely detailed picture of growing up in a barely middle-class family, dealing with a motley assortment of neighbors and landlords, struggling through the local schools, and finally discovering the pleasures of self-education and sexual awakening. Rejwan intertwines his personal story with the story of the cultural renaissance that was flowering in Baghdad during the years of his young manhood, describing how his work as a bookshop manager and a staff writer for the Iraq Times brought him friendships with many of the country's leading intellectual and literary figures. He rounds off his story by remembering how the political and cultural upheavals that accompanied the founding of Israel, as well as broad hints sent back by the first arrivals in the new state, left him with a deep ambivalence as he bid a last farewell to a homeland that had become hostile to its native Jews.
Islamism and Modernism
by Farhang RajaeeWhile many previous books have probed the causes of Iran's Islamic Revolution of 1979, few have focused on the power of religion in shaping a national identity over the decades leading up to it. Islamism and Modernism captures the metamorphosis of the Islamic movement in Iran, from encounters with Great Britain and the United States in the 1920s through twenty-first-century struggles between those seeking to reform Islam's role and those who take a hardline defensive stance. Capturing the views of four generations of Muslim activists, Farhang Rajahee describes how the extremism of the 1960s brought more confidence to concerned Islam-minded Iranians and radicalized the Muslim world while Islamic alternatives to modernity were presented. Subsequent ideologies gave rise to the revolution, which in turn has fed a restructuring of Islam as a faith rather than as an ideology. Presenting thought-provoking discussions of religious thinkers such as Ha'eri, Burujerdi, Bazargan, and Shari'ati, along with contemporaries such as Kadivar, Soroush, and Shabestari, the author sheds rare light on the voices fueling contemporary Islamic thinking in Iran. A comprehensive study of these interwoven aspects of politics, religion, society, and identity, Islamism and Modernism offers crucial new insight into the aftermath of the Iranian Constitutional Revolution fought one hundred years ago--and its ramifications for the newest generation to face the crossroads of modernity and Islamic discourse in modern Iran today.
Joyce and the Two Irelands
by Willard PottsUniting Catholic Ireland and Protestant Ireland was a central idea of the "Irish Revival," a literary and cultural manifestation of Irish nationalism that began in the 1890s and continued into the early twentieth century. Yet many of the Revival's Protestant leaders, including W. B. Yeats, Lady Gregory, and John Synge, failed to address the profound cultural differences that made uniting the two Irelands so problematic, while Catholic leaders of the Revival, particularly the journalist D. P. Moran, turned the movement into a struggle for greater Catholic power.<P><P>This book fully explores James Joyce's complex response to the Irish Revival and his extensive treatment of the relationship between the "two Irelands" in his letters, essays, book reviews, and fiction up to Finnegans Wake. Willard Potts skillfully demonstrates that, despite his pretense of being an aloof onlooker, Joyce was very much a part of the Revival. He shows how deeply Joyce was steeped in his whole Catholic culture and how, regardless of the harsh way he treats the Catholic characters in his works, he almost always portrays them as superior to any Protestants with whom they appear. This research recovers the historical and cultural roots of a writer who is too often studied in isolation from the Irish world that formed him.
Fatal Future?: Transnational Terrorism and the New Global Disorder
by Richard M. Pearlstein"As the media has zeroed in on the individual victims, heroes, and perpetrators of 9/11, followed the fighting in Afghanistan, and chronicled the 'war against terrorism' at home, there has been a crying need for a short, sober book like this one . . . to] provide a broader context. It shows that 9/11 was not unexpected, if unpredicted. " -- J. Garry Clifford, Professor of Political Science, University of Connecticut The nature and goals of terrorist organizations have changed profoundly since the Cold War standoff among the U. S. , Soviet, and Chinese superpowers gave way to the current "polyplex" global system, in which the old rules of international engagement have been shattered by a new struggle for power among established states, non-state actors, and emerging nations. In this confusing state of global disorder, terrorist organizations that are privately funded and highly flexible have become capable of carrying out incredibly destructive attacks anywhere in the world in support of a wide array of political, religious, and ethnic causes. This groundbreaking book examines the evolution of terrorism in the context of the new global disorder. Richard M. Pearlstein categorizes three generations of terrorist organizations and shows how each arose in response to the global conditions of its time. Focusing extensively on today's transnational (i. e. , privately funded and internationally operating) terrorist organizations, he devotes thorough attention to the two most virulent types: ethnoterrorism and radical Islamic terrorism. He also discusses the terrorist race for weapons of mass destruction and the types of attacks, including cyberterrorism, that are likely to occur incoming years. Pearlstein concludes with a thought-provoking assessment of the many efforts to combat transnational terrorism in the post-September 11 period.
Sacred Leaves Of Candomblé
by Robert A. VoeksCandomblé, an African religious and healing tradition that spread to Brazil during the slave trade, relies heavily on the use of plants in its spiritual and medicinal practices. When its African adherents were forcibly transplanted to the New World, they faced the challenge not only of maintaining their culture and beliefs in the face of European domination but also of finding plants with similar properties to the ones they had used in Africa. <P> This book traces the origin, diffusion, medicinal use, and meaning of Candomblé's healing pharmacopoeia—the sacred leaves. Robert Voeks examines such topics as the biogeography of Africa and Brazil, the transference—and transformation—of Candomblé as its adherents encountered both native South American belief systems and European Christianity, and the African system of medicinal plant classification that allowed Candomblé to survive and even thrive in the New World. This research casts new light on topics ranging from the creation of African American cultures to tropical rain forest healing floras.
Michoacán and Eden: Vasco de Quiroga and the Evangelization of Western Mexico
by Bernardino VerástiqueDon Vasco de Quiroga (1470-1565) was the first bishop of Michoacán in Western Mexico. Driven by the desire to convert the native Purhépecha-Chichimec peoples to a purified form of Christianity, free of the corruptions of European Catholicism, he sought to establish New World Edens in Michoacán by congregating the people into pueblo-hospital communities, where mendicant friars could more easily teach them the fundamental beliefs of Christianity and the values of Spanish culture.<P><P>In this broadly synthetic study, Bernardino Verástique explores Vasco de Quiroga's evangelizing project in its full cultural and historical context. He begins by recreating the complex and not wholly incompatible worldviews of the Purhépecha and the Spaniards at the time of their first encounter in 1521. With Quiroga as a focal point, Verástique then traces the uneasy process of assimilation and resistance that occurred on both sides as the Spaniards established political and religious dominance in Michoacán. He describes the syncretisms, or fusions, between Christianity and indigenous beliefs and practices that arose among the Purhépecha and relates these to similar developments in other regions of Mexico.
Vestal Virgins, Sibyls, and Matrons: Women in Roman Religion
by Sarolta A. TakácsRoman women were the procreators and nurturers of life, both in the domestic world of the family and in the larger sphere of the state. Although deterred from participating in most aspects of public life, women played an essential role in public religious ceremonies, taking part in rituals designed to ensure the fecundity and success of the agricultural cycle on which Roman society depended. Thus religion is a key area for understanding the contributions of women to Roman society and their importance beyond their homes and families. <P> In this book, Sarolta A. Takács offers a sweeping overview of Roman women's roles and functions in religion and, by extension, in Rome's history and culture from the republic through the empire. She begins with the religious calendar and the various festivals in which women played a significant role. She then examines major female deities and cults, including the Sibyl, Mater Magna, Isis, and the Vestal Virgins, to show how conservative Roman society adopted and integrated Greek culture into its mythic history, artistic expressions, and religion. Takács's discussion of the Bona Dea Festival of 62 BCE and of the Bacchantes, female worshippers of the god Bacchus or Dionysus, reveals how women could also jeopardize Rome's existence by stepping out of their assigned roles. Takács's examination of the provincial female flaminate and the Matres/Matronae demonstrates how women served to bind imperial Rome and its provinces into a cohesive society.
The Poetics of Appearance in the Attic Korai
by Mary StieberSome of the loveliest works of Archaic art were the Athenian korai--sculptures of beautiful young women presenting offerings to the goddess Athena that stood on the Acropolis. Sculpted in the sixth and early fifth centuries B. C. , they served as votives until Persians sacked the citadel in 480/79 B. C. Subsequently, they were buried as a group and forgotten for nearly twenty-four centuries, until archaeologists excavated them in the 1880s. Today, they are among the treasures of the Acropolis Museum. Mary Stieber takes a fresh look at the Attic korai in this book. Challenging the longstanding view that the sculptures are generic female images, she persuasively argues that they are instead highly individualized, mimetically realistic representations of Archaic young women, perhaps even portraits of real people. Marshalling a wide array of visual and literary evidence to support her claims, she shows that while the korai lack the naturalism that characterizes later Classical art, they display a wealth and realism of detail that makes it impossible to view them as generic, idealized images. This iconoclastic interpretation of the Attic korai adds a new dimension to our understanding of Archaic art and to the distinction between realism and naturalism in the art of all periods. Some of the loveliest works of Archaic art were the Athenian korai--sculptures of beautiful young women presenting offerings to the goddess Athena that stood on the Acropolis. Sculpted in the sixth and early fifth centuries B. C. , they served as votives until Persians sacked the citadel in 480/79 B. C. Subsequently, they were buried as a group and forgotten for nearly twenty-four centuries, until archaeologists excavated them in the 1880s. Today, they are among the treasures of the Acropolis Museum. Mary Stieber takes a fresh look at the Attic korai in this book. Challenging the longstanding view that the sculptures are generic female images, she persuasively argues that they are instead highly individualized, mimetically realistic representations of Archaic young women, perhaps even portraits of real people. Marshalling a wide array of visual and literary evidence to support her claims, she shows that while the korai lack the naturalism that characterizes later Classical art, they display a wealth and realism of detail that makes it impossible to view them as generic, idealized images. This iconoclastic interpretation of the Attic korai adds a new dimension to our understanding of Archaic art and to the distinction between realism and naturalism in the art of all periods.
The Mixe of Oaxaca: Religion, Ritual, and Healing
by Frank J. Lipp&“This elegantly written and thoroughly researched ethnography&” is the definitive study of the Mixe people of mountain Oaxaca (Ethnohistory). The Mixe of Oaxaca is the first extensive ethnography of the Mixe, with a special focus on Mixe religious beliefs and rituals and the curing practices associated with them. It records the procedures, design-plan, corresponding prayers, and symbolic context of well over one hundred rituals. First published in 1991, The Mixe of Oaxaca was hailed as a model of ethnographic research. For this edition, Frank Lipp has written a new preface in which he comments on the relationship of Mixe religion to current theoretical understandings of present-day Middle American folk religions.
The Fate of Earthly Things: Aztec Gods and God-Bodies (Recovering Languages and Literacies of the Americas)
by Molly H. Bassett&“Bassett at last provides a path to understand better the specifically Aztec characteristics of the teteoh and their ritual &‘embodiments.&’&” —Ethnohistory Following their first contact in 1519, accounts of Aztecs identifying Spaniards as gods proliferated. But what exactly did the Aztecs mean by a &“god&” (teotl), and how could human beings become gods or take on godlike properties? This sophisticated, interdisciplinary study analyzes three concepts that are foundational to Aztec religion—teotl (god), teixiptla (localized embodiment of a god), and tlaquimilolli (sacred bundles containing precious objects)—to shed new light on the Aztec understanding of how spiritual beings take on form and agency in the material world. In The Fate of Earthly Things, Molly Bassett draws on ethnographic fieldwork, linguistic analyses, visual culture, and ritual studies to explore what ritual practices such as human sacrifice and the manufacture of deity embodiments (including humans who became gods), material effigies, and sacred bundles meant to the Aztecs. She analyzes the Aztec belief that wearing the flayed skin of a sacrificial victim during a sacred rite could transform a priest into an embodiment of a god or goddess, as well as how figurines and sacred bundles could become localized embodiments of gods. Without arguing for unbroken continuity between the Aztecs and modern speakers of Nahuatl, Bassett also describes contemporary rituals in which indigenous Mexicans who preserve costumbres (traditions) incorporate totiotzin (gods) made from paper into their daily lives. This research allows us to understand a religious imagination that found life in death and believed that deity embodiments became animate through the ritual binding of blood, skin, and bone.
The Fate of Earthly Things: Aztec Gods and God-Bodies (Recovering Languages and Literacies of the Americas)
by Molly H. Bassett&“Bassett at last provides a path to understand better the specifically Aztec characteristics of the teteoh and their ritual &‘embodiments.&’&” —Ethnohistory Following their first contact in 1519, accounts of Aztecs identifying Spaniards as gods proliferated. But what exactly did the Aztecs mean by a &“god&” (teotl), and how could human beings become gods or take on godlike properties? This sophisticated, interdisciplinary study analyzes three concepts that are foundational to Aztec religion—teotl (god), teixiptla (localized embodiment of a god), and tlaquimilolli (sacred bundles containing precious objects)—to shed new light on the Aztec understanding of how spiritual beings take on form and agency in the material world. In The Fate of Earthly Things, Molly Bassett draws on ethnographic fieldwork, linguistic analyses, visual culture, and ritual studies to explore what ritual practices such as human sacrifice and the manufacture of deity embodiments (including humans who became gods), material effigies, and sacred bundles meant to the Aztecs. She analyzes the Aztec belief that wearing the flayed skin of a sacrificial victim during a sacred rite could transform a priest into an embodiment of a god or goddess, as well as how figurines and sacred bundles could become localized embodiments of gods. Without arguing for unbroken continuity between the Aztecs and modern speakers of Nahuatl, Bassett also describes contemporary rituals in which indigenous Mexicans who preserve costumbres (traditions) incorporate totiotzin (gods) made from paper into their daily lives. This research allows us to understand a religious imagination that found life in death and believed that deity embodiments became animate through the ritual binding of blood, skin, and bone.
Tejano Religion and Ethnicity: San Antonio, 1821-1860
by Timothy M. MatovinaWhile the flags of Spain, Mexico, the Republic of Texas, and the United States successively flew over San Antonio, its Tejano community (Texans of Spanish or Mexican descent) formed a distinct ethnic identity that persisted despite rapid social and cultural changes. In this pioneering study, Timothy Matovina explores the central role of Tejano Catholicism in forging this unique identity and in binding the community together. The first book-length treatment of the historical role of religion in a Mexican-origin community in the United States, this study covers three distinct periods in the emergence of Tejano religious and ethnic identity: the Mexican period (1821-1836), the Texas Republic (1836-1845), and the first decade and a half after annexation into the United States (1845-1860). Matovina's research demonstrates how theories of unilateral assimilation are inadequate for understanding the Tejano community, especially in comparison with the experiences of European immigrants to the United States. As residents of the southwestern United States continue to sort out the legacy of U. S. territorial expansion in the nineteenth century, studies like this one offer crucial understanding of the survival and resilience of Latino cultures in the United States. Tejano Religion and Ethnicity will be of interest to a broad popular and scholarly audience. While the flags of Spain, Mexico, the Republic of Texas, and the United States successively flew over San Antonio, its Tejano community (Texans of Spanish or Mexican descent) formed a distinct ethnic identity that persisted despite rapid social and cultural changes. In this pioneering study, Timothy Matovina explores the central role of Tejano Catholicism in forging this unique identity and in binding the community together. The first book-length treatment of the historical role of religion in a Mexican-origin community in the United States, this study covers three distinct periods in the emergence of Tejano religious and ethnic identity: the Mexican period (1821-1836), the Texas Republic (1836-1845), and the first decade and a half after annexation into the United States (1845-1860). Matovina's research demonstrates how theories of unilateral assimilation are inadequate for understanding the Tejano community, especially in comparison with the experiences of European immigrants to the United States. As residents of the southwestern United States continue to sort out the legacy of U. S. territorial expansion in the nineteenth century, studies like this one offer crucial understanding of the survival and resilience of Latino cultures in the United States. Tejano Religion and Ethnicity will be of interest to a broad popular and scholarly audience.
Friedrich Schleiermacher: The Evolution of a Nationalist
by Jerry F. DawsonNationalism was a driving, moving spirit in the nineteenth-century Germany of Friedrich Schleiermacher. Jerry F. Dawson, through his thoughtful and well-wrought study of Friedrich Schleiermacher, provides an insight into contemporary nationalistic movements and the people who have a part in them. Schleiermacher, a prominent theologian and educator, was also a leading contributor to the tide of nationalism which swept Germany during the Napoleonic era. Dawson does not present Schleiermacher as an archetype for nationalists, but rather as an example of one man who was willing to sacrifice everything for the good of the nation. Examining the influence of Pietism, rationalism, and romanticism on Schleiermacher, the author explains the origins of his subject's nationalistic activities and traces the evolution of his patriotic point of view. Dawson depicts the development of Schleiermacher's patriotism from Prussian particularism to German nationalism-an allegiance to an idealized Germany unified in religion, language, folkways. He describes the diverse approaches utilized by Schleiermacher to achieve a patriotic awakening among his countrymen: ". . . he preached nationalistic sermons; he delivered scholarly lectures; he repeatedly risked his life on dangerous missions which would help free Germany from France; he used his journalistic talents to try to stimulate the national consciousness of the German people; and he even served in the government of Prussia in an attempt to reconstruct the educational system so that nationalism might be advanced. "
Salvation in New England: Selections from the Sermons of the First Preachers
by Phyllis M. Jones Nicholas R. JonesThe sermon as crafted by the early New England preachers was the most prominent literary form of its day, yet the earliest Puritan texts have as a rule been available only in rare-book collections. This anthology of sermons of the first generation of preachers fills a serious gap in American literature. The preachers collected here, the most widely published of their time, were among the eighty or more who emigrated to Massachusetts Bay during the 1630s. They are John Cotton of Boston, Thomas Shepard of Cambridge, and Thomas Hooker of Hartford, the three foremost "lights of the western churches," and two eminent colleagues, Peter Bulkeley of Concord and John Davenport, first of New Haven and later of Boston. The selections are chosen to be representative of the lengthy works from which they are drawn, to reflect the major concerns and styles of the preachers' work as a whole, and to demonstrate the genre of the sermon as developed by the early American Puritans. Not only does this anthology represent an important contribution to literary history, but the sermons also illustrate a doctrine uniquely elaborated in this period-a consistent and emphatic narrative, mythlike in its repetition and heroics, of the progress of the soul from a state of nature to a state of salvation. This theme may be seen as a three-stage-development, although individual sermons may vary. These stages-preparation, vocation, and regeneration-determine the order of the selections. The editors' introductory material supplies a comprehensive and thorough discussion of the early New England sermons, concentrating on their role, history, structure, style, and subject matter. A separate essay on the texts of the sermons describes the relationship between the early printed versions and their form as delivered in the pulpit. The introduction preceding each selection presents original research on the historical circumstances of the preaching and publication of the work from which the sermon is drawn. The editors have also provided brief biographies of the preacfiers represented here, an annotated list of recommended background reading, and the most exhaustive checklist available of authoritative editions of the sermons of these five preachers. This book will be useful to colonial specialists as well as to students of early American literature, religion, and history. The texts are critically edited for readability, with modernized spelling and annotations of unfamiliar phrases and allusions.
The San Antonio Missions and Their System of Land Tenure
by Félix D. Almaráz Jr.San Antonio, Texas, is unique among North American cities in having five former Spanish missions: San Antonio de Valero (The Alamo; founded in 1718), San José y San Miguel de Aguayo (1720), Nuestra Señora de la Purísima Concepción de Acuña (1731), San Juan Capistrano (1731), and San Francisco de la Espada (1731). These missions attract a good deal of popular interest but, until this book, they had received surprisingly little scholarly study. The San Antonio Missions and Their System of Land Tenure, a winner in the Presidio La Bahía Award competition, looks at one previously unexamined aspect of mission history--the changes in landownership as the missions passed from sacred to secular owners in the late eighteenth and early nineteenth centuries. Drawing on exhaustive research in San Antonio and Bexar County archives, Félix Almaráz has reconstructed the land tenure system that began with the Spaniards' jurisprudential right of discovery and progressed through colonial development, culminating with ownership of the mission properties under successive civic jurisdictions (independent Mexico, Republic of Texas, State of Texas, Bexar County, and City of San Antonio). Several broad questions served as focus points for the research. What were the legal bases for the Franciscan missions as instruments of the Spanish Empire? What was the extent of the initial land grants at the time of their establishment in the eighteenth century? How were the missions' agricultural and pastoral lands configured? And, finally, what impact has urbanization had upon the former Franciscan foundations? The findings in this study will be valuable for scholars of Texas borderlands and Hispanic New World history. Additionally, genealogists and people with roots in the San Antonio missions area may find useful clues to family history in this extensive study of landownership along the banks of the Río San Antonio. San Antonio, Texas, is unique among North American cities in having five former Spanish missions: San Antonio de Valero (The Alamo; founded in 1718), San José y San Miguel de Aguayo (1720), Nuestra Señora de la Purísima Concepción de Acuña (1731), San Juan Capistrano (1731), and San Francisco de la Espada (1731). These missions attract a good deal of popular interest but, until this book, they had received surprisingly little scholarly study. The San Antonio Missions and Their System of Land Tenure, a winner in the Presidio La Bahía Award competition, looks at one previously unexamined aspect of mission history--the changes in landownership as the missions passed from sacred to secular owners in the late eighteenth and early nineteenth centuries. Drawing on exhaustive research in San Antonio and Bexar County archives, Félix Almaráz has reconstructed the land tenure system that began with the Spaniards' jurisprudential right of discovery and progressed through colonial development, culminating with ownership of the mission properties under successive civic jurisdictions (independent Mexico, Republic of Texas, State of Texas, Bexar County, and City of San Antonio). Several broad questions served as focus points for the research. What were the legal bases for the Franciscan missions as instruments of the Spanish Empire? What was the extent of the initial land grants at the time of their establishment in the eighteenth century? How were the missions' agricultural and pastoral lands configured? And, finally, what impact has urbanization had upon the former Franciscan foundations? The findings in this study will be valuable for scholars of Texas borderlands and Hispanic New World history. Additionally, genealogists and people with roots in the San Antonio missions area may find useful clues to family history in this extensive study of landownership along the banks of the Río San Antonio.