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Saber narrar
by Instituto CervantesDescubra en estas páginas el arte de la narración periodística, literaria y cinematográfica. Saber comunicar captando la atención de un receptor es imprescindible en una sociedad como la nuestra en la que los medios de comunicación protagonizan nuestras vidas. Además, con los formatos digitales es habitual tener que enfrentarse a la temida hoja en blanco. ¿Cómo ordenamos lo que queremos decir? ¿Qué elementos debo introducir en el texto para que suscite el interés del lector? Si estoy en una reunión, ¿sabré expresar las ideas de un modo ordenado? Saber contar se ha convertido en una destreza imprescindible hoy día. Y hay tres ámbitos fundamentales para comunicarse: narrativa, periodismo y cine. Tres expertos en cada una de estas tres facetas nos darán las claves para poder empezar a narrar en clave periodística, en clave literaria y en clave cinematográfica. Saber narrar completa la colección iniciada con Saberescribir, Saber hablar y Saber leer. Una obra divulgativa que se dirige a un público amplio, a personas interesadas en los procesos narrativos y en el aprendizaje de los diferentes modos de expresión. Gracias a ella y de la mano de los expertos aprenderemos las estrategias necesarias para generar todo tipo de textos, y suscitar el interés por lo que se quiere contar, dentro de los procesos de comunicación, el aprendizaje y la memoria.
Saberes con sabor: Culturas hispánicas a través de la cocina
by Conxita Domènech Andrés Lema-HincapiéSaberes con sabor: Culturas hispánicas a través de la cocina es un manual avanzado que responde al creciente interés por el estudio de las prácticas culinarias y alimenticias de Ibero-América, sin desatender ni la lengua ni la cultura de esas regiones del mundo. Cada capítulo comprende aspectos vinculados con recetas, lengua, arte y teoría. Los estudiantes son expuestos a temas de geografía, historia, literatura, política, economía, religión, música e, incluso, cuestiones de género que estarían implicadas en la elaboración y en el consumo de ciertas comidas. Y, esto, mientras mejoran sus habilidades en temas esenciales y específicos del español. A lo largo del libro, están incorporados materiales de internet —como vínculos para videos, registros sonoros, referencias históricas, sitios web de cocina y contenidos suplementarios para la investigación. Muy útil en cursos universitarios, Saberes con sabor es un recurso original y único de aprendizaje para estudiantes fascinados por los placeres del paladar y, de igual manera, con una genuina pasión por las culturas hispánicas.
Sabotage in the Sky
by L. Ron HubbardLaunch into the action with this triumphant tale! Pilot Terry Lee has taught Bill Trevillian everything he knows about flying, enough that Bill's know considered the ace of American test pilots just as war breaks out in World War II Europe. Unknown to Bill, Terry's also taught his own kid sister, Kip, who's now almost as good a pilot as Bill and quite the looker to boot. When France and Great Britain must choose between different American plane designs to outfly the newest and deadliest Nazi fighters, the competing companies send their two best test pilots . . . Kip and Bill. Unfortunately, a spy also has been sent to infiltrate and sabotage the planes to make sure that neither the French nor British will consider them safe enough to fly. Soon Kip and Bill suspect the other of sabotage-- a problem that not only threatens their already electric relationship but their very lives. "Riveting cliff-hanger action." --Midwest Book Review
The Sackett Companion: The Facts Behind the Fiction
by Louis L'AmourLittle did Louis L'Amour realize back in 1960 when he published The Daybreakers, a novel about two brothers who came west after the Civil War, that he had begun creating what would become perhaps North America's most widely followed literary family: the Sacketts. The stories of ten generations of Sackett men and women as they forged westward from tyranny-wracked seventeenth-century England across the American continent have captivated readers for three decades through seventeen novels with nearly forty millions copies in print. The traditions and adventures of this family of rugged individualists who stand indomitably united when any Sackett is in trouble have inspired country songs, a popular television miniseries starring Tom Selleck (as Orrin Sackett) and Sam Elliot (as Tell Sackett), thousands of reader queries--and now, a rare full-length work of non-fiction by the worlds' all-time best-selling frontier novelist.In a 60 Minutes profile in which he hailed Louis L'Amour as "our professor emeritus of how the West was won," correspondent Morley Safer observed that "his plots may be fiction but the details therein are fact." The Sackett Companion is the author's long-savored opportunity to present the research and probe the factors behind his Sackett fiction--novel by novel--and to elaborate on their real and fictional characters, their geography and locales, and their historical eras in encyclopedia-like detail.In this book, subtitled A Personal Guide To The Sackett Novels, L'Amour takes us on a guided tour of his imagination to introduce us to the never-before-told sources and inspirations for these stories and the people and places that populate them. He retraces some of his travels in which he has walked the land the Sacketts walk, reliving such personal memories as the street fight he had on a hot dusty morning in New Mexico that ultimately led to the birth of the Sacketts.From the Trade Paperback edition.
Sacramental Poetics at the Dawn of Secularism
by Regina SchwartzSacramental Poetics at the Dawn of Secularism asks what happened when the world was shaken by challenges to the sacred order as people had known it, an order that regulated both their actions and beliefs. When Reformers gave up the doctrine of transubstantiation (even as they held onto revised forms of the Eucharist), they lost a doctrine that infuses all materiality, spirituality, and signification with the presence of God. That presence guaranteed the cleansing of human fault, the establishment of justice, the success of communication, the possibility of union with God and another, and love. These longings were not lost but displaced, Schwartz argues, onto other cultural forms in a movement from ritual to the arts, from the sacrament to the sacramental. Investigating the relationship of the arts to the sacred, Schwartz returns to the primary meaning of "sacramental" as "sign making," noting that because the sign always points beyond itself, it participates in transcendence, and this evocation of transcendence, of mystery, is the work of a sacramental poetics.
Sacraments of Memory: Catholicism and Slavery in Contemporary African American Literature
by Erin Michael SaliusCatholic themes and imagery in the work of writers including Toni Morrison, Leon Forrest, Phyllis Alesia Perry, and Charles Johnson Sacraments of Memory is the first book to focus on Catholic themes and imagery in African American literature. Erin Michael Salius discovers striking elements of the religion in neo-slave narratives written by Toni Morrison, Leon Forrest, Phyllis Alesia Perry, and Charles Johnson, among others. Examining the emergence of this major literary genre following Vatican II and amidst the Black Power and civil rights movements, she uncovers the presence of Catholic rituals and mysteries—including references to the Eucharist, Augustinian theology, spirit possession, and stigmata. These textual references occur alongside and in tension with criticisms of the Church's political and social policies. Salius offers a nuanced reading of Beloved that interprets the novel in light of Toni Morrison's affiliation with the religion. She argues that Morrison, and the other novelists in this study, draw on a Catholic countertradition in American literature that resists Enlightenment rationality. She highlights allusions to Catholic tropes such as the connections between spirit possession and the hijacking of Jane's narrative voice in Ernest Gaines's The Autobiography of Miss Jane Pittman. Salius also identifies Augustinian theology on the prescience of God in the flash-forward narrative techniques used in Edward P. Jones's The Known World. These authors use Catholicism to challenge the historical realism of past slave autobiographies and the conventional story of American slavery. Ultimately, Salius contends that this tradition enables these novelists to imagine and express radically different ways of remembering the past. Publication of the paperback edition made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.
The Sacred Act of Reading: Spirituality, Performance, and Power in Afro-Diasporic Literature (New World Studies)
by Anne Margaret CastroFrom Zora Neale Hurston to Derek Walcott to Toni Morrison, New World black authors have written about African-derived religious traditions and spiritual practices. The Sacred Act of Reading examines religion and sociopolitical power in modern and contemporary texts of a variety of genres from the black Americas. By engaging with spiritual traditions such as Vodou, Kumina, and Protestant Christianity while drawing on canonical Eurocentric literary theory, Anne Margaret Castro presents a novel, nuanced reading of power through the physical and metaphysical relationships portrayed in these great works of New World black literature.Castro examines prophecy in the dramas of Derek Walcott, preaching in the ethnography of Zora Neale Hurston, and liturgy in the novels of Toni Morrison, offering comparative readings alongside the works of Afro-Colombian anthropologist Manuel Zapata Olivella, Jamaican sociologist Erna Brodber, and Canadian fiction writer Nalo Hopkinson. The Sacred Act of Reading is the first book to bring together literary texts, historical and contemporary anthropological studies, theology, and critical theory to show how black authors in the Americas employ spiritual phenomena as theoretical frameworks for thinking within, against, and beyond structures of political dominance, dependence, and power.
The Sacred Complex: On the Psychogenesis of Paradise Lost
by William KerriganThis reading of Milton juxtaposes the poet's theology and Freud's account of the Oedipus complex in ways that yield both new understanding of Milton and a model for psychoanalytic interpretation of literature. The book ranges widely through the art and life of Milton, including extensive discussions of his theological irregularities and the significance, medical and symbolic, he assigned to his blindness. Kerrigan analyzes the oedipal aspect of Milton's religion; examines the nature of the Miltonic godhead; studies Milton's analogies linking human, angelic, and cosmic bodies; and explores Milton's symbolism of home. In a commanding demonstration, Kerrigan delineates how the great epic and the psyche of its author bestow meaning on each other.
Sacred Engagements: Interfaith Marriage, Religious Toleration, and the British Novel, 1750–1820
by Alison ConwayA revelatory reading of the British novel that considers interfaith marriage, religious toleration, and the ethics of sociability.Bringing together feminist theory, novel criticism, and religious studies, Alison Conway's Sacred Engagements advances a postsecular reading of the novel that links religious tolerance and the eighteenth-century marriage plot. Conway explores the historical roots of the vexed questions that interfaith marriage continues to raise today. She argues that narrative wields the power to imagine conjugal and religious relations that support the embodied politics crucial to a communal, rather than state-sponsored, ethics of toleration.Conway studies the communal and gendered aspects of religious experience embedded in Samuel Richardson's account of interfaith marriage and liberalism's understandings of toleration in Sir Charles Grandison. In her readings of Frances Brooke, Elizabeth Inchbald, and Maria Edgeworth, Conway considers how women authors reframe the questions posed by Grandison, representing intimacy, authorship, and women's religious subjectivity in ways that challenge the social and political norms of Protestant British culture. She concludes with reflections on Jane Austen's Mansfield Park and the costs of a marriage plot that insists on religious conformity. By examining the complex epistemologies of the interfaith marriage plot, Sacred Engagements counters the secularization thesis that has long dominated eighteenth-century novel studies. In so doing, the book recognizes those subjects otherwise ignored by liberal political theory and extrapolates how a genuinely inclusive tolerance might be imagined in our own deeply divided times.
Sacred Estrangement: The Rhetoric of Conversion in Modern American Autobiography (G - Reference, Information and Interdisciplinary Subjects)
by Peter A. DorseySacred Estrangement analyzes certain works by important American writers and thinkers in the context of the "rhetoric of conversion." Such analysis is especially valuable because it provides a reliable index of the relationship between the self and larger communities. Traditionally, "conversion" has served a socializing function, signifying that one has come into alignment with certain linguistic, behavioral, and cultural expectations. The socialization process is particularly apparent in the Christian conversion narratives of the seventeenth through nineteenth centuries: by publicly testifying to a conversion experience, believers became empowered members, not only of God's elect community but also of a local population. As modern autobiography developed in the eighteenth and nineteenth centuries, the Christian pattern was secularized and individualized. Conversion became a model for many kinds of psychological change. With the coming of the twentieth century, however, the authors upon whom Peter Dorsey focuses, including William and Henry James, Henry Adams, Edith Wharton, Ellen Glasgow, Zora Neale Hurston, and Richard Wright, radically revised conversion rhetoric. If conversion had traditionally linked the search for illumination with the search for a defined social role, these writers increasingly used conversion as an index of estrangement from mainstream America. Dorsey documents this profound change in the way American intellectuals defined the "self," not in terms of personal orientation toward or away from a given community, but as a resistance to such an orientation altogether, as if social forces by their "nature" were a threat to personal identity.
Sacred Estrangement: The Rhetoric of Conversion in Modern American Autobiography
by Peter A. DorseySacred Estrangement analyzes certain works by important American writers and thinkers in the context of the "rhetoric of conversion." Such analysis is especially valuable because it provides a reliable index of the relationship between the self and larger communities. Traditionally, "conversion" has served a socializing function, signifying that one has come into alignment with certain linguistic, behavioral, and cultural expectations. The socialization process is particularly apparent in the Christian conversion narratives of the seventeenth through nineteenth centuries: by publicly testifying to a conversion experience, believers became empowered members, not only of God's elect community but also of a local population. As modern autobiography developed in the eighteenth and nineteenth centuries, the Christian pattern was secularized and individualized. Conversion became a model for many kinds of psychological change. With the coming of the twentieth century, however, the authors upon whom Peter Dorsey focuses, including William and Henry James, Henry Adams, Edith Wharton, Ellen Glasgow, Zora Neale Hurston, and Richard Wright, radically revised conversion rhetoric. If conversion had traditionally linked the search for illumination with the search for a defined social role, these writers increasingly used conversion as an index of estrangement from mainstream America. Dorsey documents this profound change in the way American intellectuals defined the "self," not in terms of personal orientation toward or away from a given community, but as a resistance to such an orientation altogether, as if social forces by their "nature" were a threat to personal identity.
Sacred Kingship in World History: Between Immanence and Transcendence
by Moin, A. Azfar; Strathern, AlanSacred kingship has been the core political form, in small-scale societies and in vast empires, for much of world history. This collaborative and interdisciplinary book recasts the relationship between religion and politics by exploring this institution in long-term and global comparative perspective.Editors A. Azfar Moin and Alan Strathern present a theoretical framework for understanding sacred kingship, which leading scholars reflect on and respond to in a series of essays. They distinguish between two separate but complementary religious tendencies, immanentism and transcendentalism, which mold kings into divinized or righteous rulers, respectively. Whereas immanence demands priestly and cosmic rites from kings to sustain the flourishing of life, transcendence turns the focus to salvation and subordinates rulers to higher ethical objectives. Secular modernity does not end the struggle between immanence and transcendence—flourishing and righteousness—but only displaces it from kings onto nations and individuals. After an essay by Marshall Sahlins that ranges from the Pacific to the Arctic, the book contains chapters on religion and kingship in settings as far-flung as ancient Egypt, classical Greece, medieval Islam, Mughal India, modern European drama, and ISIS. Sacred Kingship in World History sheds new light on how religion has constructed rulership, with implications spanning global history, religious studies, political theory, and anthropology.
Sacred Language, Vernacular Difference: Global Arabic and Counter-Imperial Literatures (Translation/Transnation #52)
by Annette Damayanti LienauHow Arabic influenced the evolution of vernacular literatures and anticolonial thought in Egypt, Indonesia, and SenegalSacred Language, Vernacular Difference offers a new understanding of Arabic&’s global position as the basis for comparing cultural and literary histories in countries separated by vast distances. By tracing controversies over the use of Arabic in three countries with distinct colonial legacies, Egypt, Indonesia, and Senegal, the book presents a new approach to the study of postcolonial literatures, anticolonial nationalisms, and the global circulation of pluralist ideas.Annette Damayanti Lienau presents the largely untold story of how Arabic, often understood in Africa and Asia as a language of Islamic ritual and precolonial commerce, assumed a transregional role as an anticolonial literary medium in the nineteenth and twentieth centuries. By examining how major writers and intellectuals across several generations grappled with the cultural asymmetries imposed by imperial Europe, Lienau shows that Arabic—as a cosmopolitan, interethnic, and interreligious language—complicated debates over questions of indigeneity, religious pluralism, counter-imperial nationalisms, and emerging nation-states.Unearthing parallels from West Africa to Southeast Asia, Sacred Language, Vernacular Difference argues that debates comparing the status of Arabic to other languages challenged not only Eurocentric but Arabocentric forms of ethnolinguistic and racial prejudice in both local and global terms.
Sacred Realism: Religion and the Imagination in Modern Spanish Narrative
by Noel ValisIn this thoughtful and compelling book, leading Spanish literature scholar Noël Valis re-examines the role of Catholicism in the modern Spanish novel. While other studies of fiction and faith have focused largely on religious themes, Sacred Realism views the religious impulse as a crisis of modernity: a fundamental catalyst in the creative and moral development of Spanish narrative.
Sacred Rhetorical Education in 19th Century America: Austin Phelps at Andover Theological Seminary (Routledge Studies in Rhetoric and Communication)
by Michael-John DePalmaThis book offers new insight into the ways rhetorical educators’ religious motives influenced the shape of nineteenth-century rhetorical education and invites scholars of writing and rhetoric to consider what the study of religiously-animated pedagogies might reveal about rhetorical education itself. The author studies the rhetorical pedagogy of Austin Phelps, the prominent preacher and professor of sacred rhetoric at Andover Theological Seminary, and his theologically-motivated adaptation of rhetorical education to fit the exigencies of preachers at the first graduate seminary in the United States. In disclosing how Phelps was guided by his Christian motives, the book offers a thorough examination of how professional rhetoric was taught, learned, and practiced in nineteenth-century America. It also provides an enriched understanding of rhetorical theories and pedagogies in American seminaries, and contributes deepened awareness of the ways religious motives can function as resources that enable the reshaping of rhetorical theory and pedagogy in generative ways. Exploring the implications of Phelps’s rhetorical theory and pedagogy for future studies of religious rhetoric, histories of rhetorical education, and twenty-first century writing pedagogy,this book will be essential reading for scholars and students of rhetoric, education, American history, religious education, and writing studies.
The Sacred River: An Approach to James Joyce (Routledge Revivals)
by L.A.G. StrongFirst Published in 1949, The Sacred River attempts to present a survey of James Joyce’s work. In 1932 Mr Strong published an essay in the course of which he suggested that Work in Progress was the first full scale application to the novel of twentieth century ideas on space and time, demanding from the reader a radical change in practice. The essay was read by Joyce, and the theory subsequently confirmed. From that point Mr Strong has continued his study of Joyce. This work is limited to four main lines of approach: interest in singing and singers, a passion with Joyce; literature, in particular Shakespeare, Swift, Blake, and the Romantic Movement, of which the author believes Finnegans Wake to be the logical fulfilment; contemporary theories of psychology; and Christian metaphysics. Mr Strong’s first-hand acquaintance with Dublin in the early nineteen-hundreds has been a further help, as was his friendship with Yeats, A.E., and other Irish writers who knew Joyce personally. The result is a stimulating and provocative piece of criticism, of which we may safely say that it outruns its modest programme. This book is a must read for scholars and researchers of English literature.
Sacred Seeds: New World Plants in Early Modern English Literature (Early Modern Cultural Studies)
by Edward McLean TestMore than five hundred years after the fact, present-day writers still use hyperbolic adjectives to describe the “discovery” of the Americas. Columbus’s crossing of the Atlantic—and the age of exploration that ensued—dramatically and forever changed the early modern world. The societies, economies, cultures, arts, and burgeoning sciences of Europe were quickly transformed by the ongoing encounter with the New World. The meeting of the New and the Old Worlds, however, was more than a meeting of disparate civilizations. It was also a confluence of exciting and often surprising associations that continually created new interfaces between materials and knowledge. The Western and Eastern Hemispheres, brought together by sailing ships for the first time on a large scale, helped create the global landscape we take for granted today. Central to this formative moment in global history were New World plants. The agriculture of indigenous peoples mythically and materially shaped English society and, subsequently, its literature in new and startling ways.Sacred Seeds examines New World plants—tobacco, amaranth, guaiacum, and the prickly pear cactus—and their associated Native myths as they moved across the Atlantic and into English literature. Edward McLean Test reinstates the contributions of indigenous peoples to European society, charting an alternative cultural history that explores the associations and assemblages of transatlantic multiplicity rather than Eurocentric homogeny.
Sacred Surrealism, Dissidence and International Avant-Garde Prose (Studies in Surrealism)
by Vivienne Brough-EvansVivienne Brough-Evans proposes a compelling new way of reevaluating aspects of international surrealism by means of the category of divin fou, and consequently deploys theories of sacred ecstasy as developed by the Collège de Sociologie (1937–39) as a critical tool in shedding new light on the literary oeuvre of non-French writers who worked both within and against a surrealist framework. The minor surrealist genre of prose literature is considered herein, rather than surrealism's mainstay, poetry, with the intention of fracturing preconceptions regarding the medium of surrealist expression. The aim is to explore whether International surrealism can begin to be more fully explained by an occluded strain of 'dissident' surrealist thought that searches outside the self through the affects of ekstasis. Bretonian surrealism is widely discussed in the field of surrealist studies, and there is a need to consider what is left out of surrealist practice when analysed through this Bretonian lens. The Collège de Sociologie and Georges Bataille's theories provide a model of such elements of 'dissident' surrealism, which is used to analyse surrealist or surrealist influenced prose by Alejo Carpentier, Leonora Carrington and Gellu Naum respectively representing postcolonial, feminist and Balkan locutions. The Collège and Bataille's 'dissident' surrealism diverges significantly from the concerns and approach towards the subject explored by surrealism. Using the concept of ekstasis to organise Bataille's theoretical ideas of excess and 'inner experience' and the Collège's thoughts on the sacred it is possible to propose a new way of reading types of International surrealist literature, many of which do not come to the forefront of the surrealist literary oeuvre.
Sacred Tears: Sentimentality in Victorian Literature
by Fred KaplanAn absorbing study of the evolution of sentiment in Victorian life and literatureWhat is sentimentality, and where did it come from? For acclaimed scholar and biographer Fred Kaplan, the seeds were planted by the British moral philosophers of the eighteenth century. The Victorians gained from them a theory of human nature, a belief in the innateness of benevolent moral instincts; sentiment, in turn, emerged as a set of shared moral feelings in opposition to both scientific realism and the more ego-driven energies of Romanticism. Sacred Tears investigates the profound ways in which seminal writers Charles Dickens, William Makepeace Thackeray, and Thomas Carlyle were influenced by the philosophies of David Hume and Adam Smith, and by novelists of the same period. Exploring sentiment in its original context--one often forgotten or overlooked--Kaplan's study is a stimulating fusion of intellectual history and literary criticism, and holds no small importance for questions of art and morality as they exist today.
The Sacred Wood: Essays on Poetry and Criticism
by T. S. EliotThis was the first volume of Mr. Eliot's criticism to be published, and it includes essays on Dante, Swinburne, Blake and the contemporaries of Shakespeare ; on poetry, poetic drama and the criticism of poetry. They were the product of his early writing days and are especially interesting as evidence of Mr. Eliot's ideas on literature at that time.
The Sacred Wood: Essays on Poetry and Criticism
by Rachel TeubnerThe essay for which The Sacred Wood is primarily remembered is one of the most famous pieces of criticism in English: “Tradition and the Individual Talent” helped to re-orientate arguments about the study of literature and its production by redefining the nature of tradition and the artist's relation to it.At a time when the word “traditional” had become a way of damning with faint praise by reference to the past, Eliot reinterpreted the term to mean something entirely different. It is not, he argues, something just “handed down,” but, instead, a prize to be obtained “by great labour,” not least in the making of a huge effort of understanding how the past fits together. Seen thus, Eliot suggests, a literary and artistic tradition “has a simultaneous existence and composes a simultaneous order” – and it is not just past, but present as well. For Eliot, “art never improves,” but only changes, and each part of the tradition is constantly being reinterpreted in light of what is added to the whole. The role of the poet, in Eliot's view, is to subjugate their own personality, and become “a receptacle,” in which “numberless feelings, phrases, images… can unite to form a new compound.” Redefining the issue of poets' relations to the past in this new way is a fine example of creative thinking, and Eliot’s ability to connect existing concepts in new ways was what gave weight to the argument that he advanced: that poets cannot succeed without understanding that they are taking their place on a continuum that stretches back to all their predecessors, and incorporate the ideas, strengths and failings of the entire body of work that those poets represented.
Sacrifice as a Narrative Strategy in May Sinclair, Mary Butts, and H. D.
by Sanna Melin SchyllertThis book explores sacrifice as a narrative theme and a stylistic strategy in works by May Sinclair, Mary Butts and H. D. It argues that the modernist experiment with pronoun use informs the treatment of acts of sacrifice in the texts, understood both as acts of self-renunciation and as ritual performance. It also suggests that sacrifice, if the conditions are right, can serve as the structure upon which a cohesive community might be built. The book offers in-depth analyses of the three authors and their works, deftly dissecting the modernist narrative experiment to show that it was by no means limited — it was a means by which to approach a wide range of stories and materials.
Sacrificio de dama
by Julio Cesar LondoñoEste libro reúne los mejores cuentos y ensayos del gran escritor caleño Julio César Londoño. Sacrificio de dama reúne lo mejor de la narración breve de Julio César Londoño, un escritor apasionado del cuento y del ensayo. En sus ensayos se empeña en acercar al hombre común la obra del genio. Concisos, transparentes, agudos, versan sobre tópicos tan diversos como la moda, los números, los sentidos, las hormigas, el ocio, la Torre de Babel, la obra ensayística de Borges, la relación entre Mutis y Poniatowska o la mítica derrota de Gary Kasparov, el mejor jugador de ajedrez de todos los tiempos, a manos de un computador. En sus cuentos hay el mismo afán de cautivar al lector, el mismo desenfado para narrar combinado con un cuidado musical de la forma, la misma erudición, la misma variedad temática, a veces las mismas obsesiones, y protagonistas tan atractivos como el caballo de Troya, Cristóbal Colón, Rufino José Cuervo, el cacique muisca Bechí, Johannes Kepler y Ramsés II.
The Saddest Words: William Faulkner's Civil War
by Michael GorraHow do we read William Faulkner in the twenty-first century? asks Michael Gorra, in this reconsideration of Faulkner's life and legacy. William Faulkner, one of America’s most iconic writers, is an author who defies easy interpretation. Born in 1897 in Mississippi, Faulkner wrote such classic novels as Absolom, Absolom! and The Sound and The Fury, creating in Yoknapatawpha county one of the most memorable gallery of characters ever assembled in American literature. Yet, as acclaimed literary critic Michael Gorra explains, Faulkner has sustained justified criticism for his failures of racial nuance—his ventriloquism of black characters and his rendering of race relations in a largely unreconstructed South—demanding that we reevaluate the Nobel laureate’s life and legacy in the twenty-first century, as we reexamine the junctures of race and literature in works that once rested firmly in the American canon. Interweaving biography, literary criticism, and rich travelogue, The Saddest Words argues that even despite these contradictions—and perhaps because of them—William Faulkner still needs to be read, and even more, remains central to understanding the contradictions inherent in the American experience itself. Evoking Faulkner’s biography and his literary characters, Gorra illuminates what Faulkner maintained was “the South’s curse and its separate destiny,” a class and racial system built on slavery that was devastated during the Civil War and was reimagined thereafter through the South’s revanchism. Driven by currents of violence, a “Lost Cause” romanticism not only defined Faulkner’s twentieth century but now even our own age. Through Gorra’s critical lens, Faulkner’s mythic Yoknapatawpha County comes alive as his imagined land finds itself entwined in America’s history, the characters wrestling with the ghosts of a past that refuses to stay buried, stuck in an unending cycle between those two saddest words, “was” and “again.” Upending previous critical traditions, The Saddest Words returns Faulkner to his sociopolitical context, revealing the civil war within him and proving that “the real war lies not only in the physical combat, but also in the war after the war, the war over its memory and meaning.” Filled with vignettes of Civil War battles and generals, vivid scenes from Gorra’s travels through the South—including Faulkner’s Oxford, Mississippi—and commentaries on Faulkner’s fiction, The Saddest Words is a mesmerizing work of literary thought that recontextualizes Faulkner in light of the most plangent cultural issues facing America today.
Sadeq Hedayat: His Work and his Wondrous World (Iranian Studies)
by Homa KatouzianFeaturing contributions from leading scholars of Iranian studies and / or comparative literature, this edited comprehensive and critical edited collection provides detailed scholarly analysis of Hedayat's life and work using a variety of methodological and conceptual approaches. Hedayat is the author of The Blind Owl, the most famous Persian novel both in Iran and in Europe and America. Many of his short stories are in a critical realist style and are regarded as among some of the best written in twentieth century Iran. But his most original contribution was the use of modernist, more often surrealist, techniques in Persian fiction. Thus, he was not only a great writer, but also the founder of modernism in Persian fiction. Yet both Hedayat’s life and his death came to symbolize much more than leading writers would normally claim. He still towers over modern Persian fiction and will remain a highly controversial figure so long as the clash of the modern and the traditional, the Persian and the European, and the religious and the secular, has not led to a synthesis and a consensus.