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Anti-Systemic Movements
by Giovanni Arrighi Terence K. Hopkins Immanuel WallersteinBuilding on an analysis of the dissenting movements to have emerged since the rise of modern capitalism, Anti-Systemic Movements uncovers an international groundswell of resistance still vitally active at the end of the twentieth century. The authors suggest that the new assertiveness of the South, the development of class struggle in the East and the emergence of rainbow coalitions in various regions hold fresh promise for emancipatory politics. Taking the year 1968 as a symbolic turning point, the authors argue that new anti-systemic movements have arisen which challenge the logic of the capitalist world-system.
The Antichrist: In English Translation (Dover Thrift Editions)
by Friedrich Nietzsche"In truth there was only one Christian, and he died on the cross," declares Friedrich Nietzsche in this famous attack on Christianity and organized religion. A deep exploration and repudiation of Christian symbolism and morality, The Antichrist was the last of Nietzsche's works save for his autobiography, Ecco Homo. As such, it may be regarded as a final statement of some of his most important ideas. This polemic is also one of the philosopher's most conventionally formatted books, consisting of a connected argument with few digressions and a clearly defined beginning, middle, and end. Indeed, it ranks among philosophy's most accessible and easily understood works, consisting of 62 brief chapters. Each chapter features an aphorism that advances the author's arguments against Christian tenets. Fast-paced, concise, and brimming with conviction, Nietzsche's landmark work is essential to a grasp of his complete oeuvre.
Anticipation Across Disciplines (Cognitive Systems Monographs #29)
by Mihai NadinNever before was anticipation more relevant to the life and activity of humankind than it is today. "It is no overstatement to suggest that humanity's future will be shaped by its capacity to anticipate. . . . " (Research Agenda for the 21st Century, National Science Foundation). The sciences and the humanities can no longer risk explaining away the complexity and interactivity that lie at the foundation of life and living. The perspective of the world that anticipation opens justifies the descriptor "the post-Cartesian Revolution. " If anticipation is a valid research domain, what practical relevance can we await? Indeed, anticipation is more than just the latest catch-word in marketing the apps developed by the digital technology industry. Due to spectacular advances in the study of the living, anticipation can claim a legitimate place in current investigations and applications in the sciences and the humanities. Biology, genetics, medicine, as well as politics and cognitive, behavioral, and social sciences, provide rich evidence of anticipatory processes at work. Readers seeking a foundation for an ticipation will find in these pages recent outcomes pertinent to plant life, political anticipation, cognitive science, architecture, computation. The authors contributing to this volume frame experimental data in language that can be shared among experts from all fields of endeavor. The major characteristic is the inference from the richness of data to principles and practical consequences.
Anticipatory Materialisms in Literature and Philosophy, 1790–1930
by Jo Carruthers Nour Dakkak Rebecca SpenceAnticipatory Materialisms explores nineteenth and early twentieth-century literature thatanticipates and pre-empts the recent philosophical ‘turn’ to materiality and affect. Critical volumes that approach literature via the prism of New Materialism are in the ascendence. This collection stakes a different claim: by engaging with neglected theories of materiality in literary and philosophical works that antedate the twenty-first century ‘turn’ to New Materialism and theories of affect, the project aims to establish a dialogue between recent theoretical considerations of people-world relations in literature and that which has gone before. This project seeks to demonstrate the particular and meaningful ways in which interactions between people and the physical world were being considered in literature between the nineteenth and early twentieth centuries. The project does not propose an air of finality; indeed, it is our hope that offering provocative and challenging chapters, which approach the subject from various critical and thematic perspectives, the collection will establish a broader dialogue regarding the ways in philosophy and literature have intersected and informed each other over the course of the long nineteenth century.
Anticolonial Eruptions: Racial Hubris and the Cunning of Resistance (American Studies Now: Critical Histories of the Present #15)
by Geo MaherThis incisive study reveals the fundamental, paradoxical weakness of colonialism and the enduring power of anticolonial resistance. Resistance is everywhere, but everywhere a surprise, especially when the agents of struggle are the colonized, the enslaved, the wretched of the earth. Anticolonial revolts and slave rebellions have often been described by those in power as "eruptions"—volcanic shocks to a system that does not, cannot, see them coming. In Anticolonial Eruptions, Geo Maher diagnoses a paradoxical weakness built right into the foundations of white supremacist power, a colonial blind spot that grows as domination seems more complete. Anticolonial Eruptions argues that the colonizer’s weakness is rooted in dehumanization. When the oppressed and excluded rise up in explosive rebellion, with the very human demands for life and liberation, the powerful are ill-prepared. This colonial blind spot is, ironically, self-imposed: the more oppressive and expansive the colonial power, the lesser-than-human the colonized are believed to be, the greater the opportunity for resistance. Maher calls this paradox the cunning of decolonization, an unwitting reversal of the balance of power between the oppressor and the oppressed. Where colonial power asserts itself as unshakable, total, and perpetual, a blind spot provides strategic cover for revolutionary possibility; where race or gender make the colonized invisible, they organize, unseen. Anticolonial Eruptions shows that this fundamental weakness of colonialism is not a bug, but a permanent feature of the system, providing grounds for optimism in a contemporary moment roiled by global struggles for liberation.
El anticristo
by Friedrich NietzscheNietzsche quiere expresar aquí la gran desconfianza que siente hacia los grandes impostores y moralistas religiosos. El Anticristo, cuyo subtítulo es Maldición sobre el cristianismo, apareció por primera vez en 1895, cinco años antes de la muerte de Nietzsche. El cristianismo es para el autor la religión de la compasión, y como tal, representa todos los malos instintos de la decadencia, puesto que la compasión está en contraste con las emociones tónicas que elevan la energía del sentimiento vital y es equivalente a la negación de la vida.
The Antiegalitarian Mutation: The Failure of Institutional Politics in Liberal Democracies
by Nadia Urbinati Arturo ZampaglioneThe twin crises of immigration and mass migration brought new urgency to the balance of power between progressive, humanitarian groups and their populist opponents. In the United States and many European countries, the outcome of this struggle is uncertain, with a high chance that the public will elect more politicians who support an agenda of nativism and privatization. The Antiegalitarian Mutation makes a forceful case that those seeking to limit citizenship and participation, political or otherwise, have co-opted democracy. Political and legal institutions are failing to temper the interests of people with economic power against the needs of the many, leading to an unsustainable rise in income inequality and a new oligarchy rapidly assuming broad social control. For Nadia Urbinati and Arturo Zampaglione, this insupportable state of affairs is not an inevitable outcome of robust capitalism but rather the result of an ideological war waged against social democracy by the neoliberal governments of Reagan, Thatcher, and others. These giants of free-market fundamentalism secured power through legitimate political means, and only by taking back our political institutions can we remedy the social ills that threaten to unmake our world. That, according to The Antiegalitarian Mutation, is democracy's challenge and its ongoing promise.
Antifascist Humanism and the Politics of Cultural Renewal in Germany
by Andreas AgocsAntifascism is usually described as either a political ideology of activists and intellectuals confronting the dictatorships of Hitler and Mussolini, or as a cynical tool that justified the Stalinist expansion of communism in Europe. Andreas Agocs widens our understanding of antifascism by placing it in the context of twentieth-century movements of 'cultural renewal'. He explores the concept of 'antifascist humanism', the attempt by communist and liberal intellectuals and artists to heal the divisions of Nazism by reviving the 'other Germany' of classical Weimar. This project took intellectual shape in German exile communities in Europe and Latin America during World War II and found its institutional embodiment in the Cultural League for Democratic Renewal in Soviet-occupied Berlin in 1945. During the emerging Cold War, antifascist humanism's uneasy blend of twentieth-century mass politics and cultural nationalism became the focal point of new divisions in occupied Germany and the early German Democratic Republic. This study traces German traditions of cultural renewal from their beginnings in antifascist activism to their failure in the emerging Cold War.
Antifundamentalism in Modern America
by David Harrington WattDavid Harrington Watt's Antifundamentalism in Modern America gives us a pathbreaking account of the role that the fear of fundamentalism has played—and continues to play—in American culture. Fundamentalism has never been a neutral category of analysis, and Watt scrutinizes the various political purposes that the concept has been made to serve. In 1920, the conservative Baptist writer Curtis Lee Laws coined the word "fundamentalists." Watt examines the antifundamentalist polemics of Harry Emerson Fosdick, Talcott Parsons, Stanley Kramer, and Richard Hofstadter, which convinced many Americans that religious fundamentalists were almost by definition backward, intolerant, and anti-intellectual and that fundamentalism was a dangerous form of religion that had no legitimate place in the modern world. For almost fifty years, the concept of fundamentalism was linked almost exclusively to Protestant Christians. The overthrow of the Shah of Iran and the establishment of an Islamic republic led to a more elastic understanding of the nature of fundamentalism. In the late 1970s and early 1980s, Americans became accustomed to using fundamentalism as a way of talking about Muslims, Jews, Hindus, Sikhs, and Buddhists, as well as Christians. Many Americans came to see Protestant fundamentalism as an expression of a larger phenomenon that was wreaking havoc all over the world. Antifundamentalism in Modern America is the first book to provide an overview of the way that the fear of fundamentalism has shaped U.S. culture, and it will lead readers to rethink their understanding of what fundamentalism is and what it does.
Antigone in the Americas: Democracy, Sexuality, and Death in the Settler Colonial Present (SUNY series in Gender Theory)
by Andrés Fabián Henao CastroSophocles's classical tragedy, Antigone, is continually reinvented, particularly in the Americas. Theater practitioners and political theorists alike revisit the story to hold states accountable for their democratic exclusions, as Antigone did in disobeying the edict of her uncle, Creon, for refusing to bury her brother, Polynices. Antigone in the Americas not only analyzes the theoretical reception of Antigone, when resituated in the Americas, but further introduces decolonial rumination as a new interpretive methodology through which to approach classical texts. Traveling between modern present and ancient past, Andrés Fabián Henao Castro focuses on metics (resident aliens) and slaves, rather than citizens, making the feminist politics of burial long associated with Antigone relevant for theorizing militant forms of mourning in the global south. Grounded in settler colonial critique, black and woman of color feminisms, and queer and trans of color critique, Antigone in the Americas offers a more radical interpretation of Antigone, one relevant to subjects situated under multiple and interlocking systems of oppression.
Antigone, Interrupted
by Bonnie HonigSophocles' Antigone is a touchstone in democratic, feminist and legal theory, and possibly the most commented upon play in the history of philosophy and political theory. Bonnie Honig's rereading of it therefore involves intervening in a host of literatures and unsettling many of their governing assumptions. Exploring the power of Antigone in a variety of political, cultural, and theoretical settings, Honig identifies the 'Antigone-effect' - which moves those who enlist Antigone for their politics from activism into lamentation. She argues that Antigone's own lamentations can be seen not just as signs of dissidence but rather as markers of a rival world view with its own sovereignty and vitality. Honig argues that the play does not offer simply a model for resistance politics or 'equal dignity in death', but a more positive politics of counter-sovereignty and solidarity which emphasizes equality in life.
Antigone's Example: Early Modern Women's Political Writing in Times of Civil War from Christine de Pizan to Helen Maria Williams
by Mihoko SuzukiThis book investigates early modern women’s interventions in politics and the public sphere during times of civil war in England and France. Taking this transcultural and comparative perspective, and the period designation “early modern” expansively, Antigone’s Example identifies a canon of women’s civil-war writings; it elucidates their historical specificity as well as the transhistorical context of civil war, a context which, it argues, enabled women’s participation in political thought.
Antigone's Sisters: On the Matrix of Love (SUNY series in Theology and Continental Thought)
by Lenart ŠkofIn Antigone's Sisters, Lenart Škof explores the power of love in our world—stronger than violence and, ultimately, stronger even than death. Focusing on Antigone, Savitri, and Mary, the book offers an investigation into various goddesses and feminine figures from a variety of philosophical, mythological, theological, and literary contexts. The book also elaborates on the feminine aspects of selected concepts from modern philosophical texts, such as the Matrix in Jakob Böhme, Clara in F. W. J. Schelling, beyng in Martin Heidegger, chóra in Jacques Derrida, and breath in Luce Irigaray's thought. Drawing on Bracha M. Ettinger's concept of matrixiality, Škof proposes a new matrixial theory of philosophy, cosmology, and theology of love. Despite its many usages and appropriations, love remains a neglected topic within Western philosophy. With its new interpretation of Antigone and related readings of Irigaray, Kristeva, and Ettinger, Antigone's Sisters aims to identify some of the reasons for this forgetting of love, and to show that it is only love that can bring peace to our ethically disrupted world.
The Antihero in American Television (Routledge Advances in Television Studies)
by Margrethe Bruun VaageThe antihero prevails in recent American drama television series. Characters such as mobster kingpin Tony Soprano (The Sopranos), meth cook and gangster-in-the-making Walter White (Breaking Bad) and serial killer Dexter Morgan (Dexter) are not morally good, so how do these television series make us engage in these morally bad main characters? And what does this tell us about our moral psychological make-up, and more specifically, about the moral psychology of fiction? Vaage argues that the fictional status of these series deactivates rational, deliberate moral evaluation, making the spectator rely on moral emotions and intuitions that are relatively easy to manipulate with narrative strategies. Nevertheless, she also argues that these series regularly encourage reactivation of deliberate, moral evaluation. In so doing, these fictional series can teach us something about ourselves as moral beings—what our moral intuitions and emotions are, and how these might differ from deliberate, moral evaluation.
The Antimodern Condition: An Argument Against Progress
by Peter KingMuch of social and political thought over the last three centuries has been concerned with transgression and change, with progress and a focus on creating something ’better’ than we have now. But when many of these ideas are put into practice the result has been violence, turmoil and human misery. This, we might say, has been the result of grand ideals taking precedence over the interests of ordinary people. This book presents an alternative view: the antimodern condition. This involves the rejection of change and progress and instead seeks to promote certainty, permanence and settlement. The antimodern condition is where we are in place and settled. It is where we are part of the world around us and not at war with it. It is where we accept our place: we are with those who we care for, and so we are theirs. The antimodern condition is where we recognise that we dwell within traditions, which may evolve and change, but which keep us within the bounds of what is known and what works. This book takes a cross-disciplinary approach, integrating ideas from politics, philosophy, social theory and architecture to present an alternative to progress and other modern conceits.
The Antinomies of Antonio Gramsci
by Perry AndersonA major essay on the thought of the great Italian MarxistPerry Anderson’s essay “The Antimonies of Antonio Gramsci,” first published in New Left Review in 1976, was an explosive analysis of the central strategic concepts in the thought of the great Italian Marxist. Since then it has been the subject of book-length attacks across four decades for its disentangling of the hesitations and contradictions in Gramsci’s highly original usage of such key dichotomies as East and West, domination and direction, hegemony and dictatorship, state and civil society, and war of position and war of movement. In a critical tribute to the international richness of Gramsci’s work, the essay shows how deeply embedded these notions were in the revolutionary debates in Tsarist Russia and Wilhelmine Germany. Here arguments crisscrossed between Plekhanov, Lenin, Kautsky, Luxemburg, Lukács and Trotsky, with later echoes in Brecht and Benjamin. A new preface considers the objections the essay provoked and the reasons for them. This edition also includes the first English translation of Athos Lisa’s report on Gramsci’s lectures in prison.
The Antinomies Of Realism
by Fredric JamesonThe Antinomies of Realism is a history ofthe nineteenth-century realist novel and its legacy told without a glimmer of nostalgia for artistic achievements that the movement of history makes it impossible to recreate. The works of Zola, Tolstoy, Pérez Galdós, and George Eliot are in the most profound sense inimitable, yet continue to dominate the novel form to this day. Novels to emerge since struggle to reconcile the social conditions of their own creation with the history of this mode of writing: the so-called modernist novel is one attempted solution to this conflict, as is the ever-more impoverished variety of commercial narratives - what today's book reviewers dub "serious novels," which are an attempt at the impossible endeavor to roll back the past. Fredric Jameson examines the most influential theories of artistic and literary realism, approaching the subject himself in terms of the social and historical preconditions for realism's emergence. The realist novel combined an attention to the body and its states of feeling with a focus on the quest for individual realization within the confines of history. In contemporary writing, other forms of representation - for which the term "postmodern" is too glib - have become visible: for example, in the historical fiction of Hilary Mantel or the stylistic plurality of David Mitchell's novels. Contemporary fiction is shown to be conducting startling experiments in the representation of new realities of a global social totality, modern technological warfare, and historical developments that, although they saturate every corner of our lives, only become apparent on rare occasions and by way of the strangest formal and artistic devices.In a coda, Jameson explains how "realistic" narratives survived the end of classical realism. In effect, he provides an argument for the serious study of popular fiction and mass culture that transcends lazy journalism and the easy platitudes of recent cultural studies.From the Hardcover edition.
Antiochus and Peripatetic Ethics (Cambridge Classical Studies)
by Georgia TsouniThis book offers a fresh analysis of the account of Peripatetic ethics in Cicero's On Ends 5, which goes back to the first-century BCE philosopher Antiochus of Ascalon. Georgia Tsouni challenges previous characterisations of Antiochus' philosophical project as 'eclectic' and shows how his reconstruction of the ethics of the 'Old Academy' demonstrates a careful attempt to update the ancient heritage, and predominantly the views of Aristotle and the Peripatos, in the light of contemporary Stoic-led debates. This results in both a hermeneutically complex and a philosophically exciting reading of the old tradition. A case in point is the way Antiochus grounds the 'Old Academic' conception of the happy life in natural appropriation (oikeiosis), thus offering a naturalistic version of Aristotelian ethics.
Antiphilosophy of Christianity
by Ghislain DeslandesThis text presents and addresses the philosophical movement of antiphilosophy working thru the texts of Christian thinkers such as Pascal and Kierkegaard. The author as influenced by Alain Badiou, portrays these Christian thinkers as of a subjective dimension negating the possibility of an objective quest for truth. The claim here is that antiphilosophy is abundant in the eyes of these two thinkers who frame the thought event as represented by Christianity, ultimately resigning itself to more or less the opposite of philosophy itself. Readers will discover why philosophical reason should never be convinced by that which denies its very authority.Subjecting faith to the perils of philosophical analysis, confronting the philosophical tradition with the truth of the Christian faith, and occupying the space between the two: such are the challenges facing an antiphilosophy of Christianity. This text will appeal to researchers and students working in continental philosophy, philosophy of religion and those in religious studies who want to investigate the links between Christianity and antiphilosophy.
Antipodean George Eliot (The Nineteenth Century Series)
by Margaret Harris Matthew SussmanIn Middlemarch, George Eliot famously warns readers not to see themselves as the centre of their own world, which produces a ‘flattering illusion of concentric arrangement’. The scholarly contributors to Antipodean George Eliot resist this form of centrism. Hailing from four continents and six countries, they consider Eliot from a variety of de-centred vantage points, exploring how the obscure and marginal in Eliot’s life and work sheds surprising light on the central and familiar. With essays that span the full range of Eliot’s career—from her early journalism, to her major novels, to eccentric late works such as Impressions of Theophrastus Such—Antipodean George Eliot is committed to challenging orthodoxies about Eliot’s development as a writer, overturning received ideas about her moral and political thought, and unveiling new contexts for appreciating her unparalleled significance in nineteenth-century letters.
Antiquity as the Source of Modernity: Freedom and Balance in the Thought of Montesquieu and Burke
by Thomas ChaimowiczThis is a book that contrary to common practice, shows the commonalities of ancient and modern theories of freedom, law, and rational actions. Studying the works of the ancients is necessary to understanding those that follow. Thomas Chaimowicz challenges current trends in research on antiquity in his examination of Montesquieu's and Burk's path of inquiry. He focuses on ideas of balance and freedom. Montesquieu and Burke believe that freedom and balance are closely connected, for without balance within a state there can be no freedom.When Montesquieu speaks of republics, he means those of antiquity as they were understood in the eighteenth century. In this view, freedom can develop only within the framework of established tradition. Edmund Burke's greatest service to political thought may lie in making use of this idea when he fought against the abstractions of the French Revolutionaries. Antiquity as the Source of Modernity examines Montesquieu's Roman mind, meaning not an attitude influenced by the ancients, but one primarily influenced by Roman heritage. It speaks to the antithesis of monarchy and despotism in Montesquieu's thought and the influence of Tacitus and Pliny the Younger on him. The separation of powers and its relation to the concept of the mixed constitution as well as Montesquieu's smaller masterpiece Considerations on the Causes of the Grandeur and Decadence of the Romans are examined in detail. Finally, the discussion leads seamlessly to Burke, who, as a critical admirer of Montesquieu, partly incorporated his interpretation of the English constitution into his own thinking threatened by teachings of the French Revolution and its British adherents.The central idea of Antiquity as the Source of Modernity is timeless. It is that the ancient past can lead to a clearer understanding of what follows. This perspective represents a reversal of the conventional procedures for conducting this kind of research,
Antiracism Education In and Out of Schools
by Aminkeng A. AlemanjiThis book explores how antiracism theories can be translated into practice within formal education, as well as in other educational programs outside schools, as very often racism occurs outside the school environment. Combating racism both in and out of school therefore increases the chances of overcoming issues of racism. As racism continues to plague the world, efforts to combat it deserve more attention and diversification across all walks of life. In education, such efforts benefit from being modeled within the framework of antiracism education, rather than simpler multicultural and intercultural theorization and understanding which have proved popular. As such, this book critiques integration and multicultural programs, and instead highlights the advantages of grounding such programs within an antiracist framework. This book demonstrates why and how antiracism education is key to challenging issues of racial injustice at a time when multiculturalism and interculturalism have being proclaimed "dead". It will be highly relevant to researchers and students working in the areas of Education and Sociology, particularly those with an interest in antiracism methodologies.
Antisemitism: Part One of The Origins of Totalitarianism (The Origins of Totalitarianism #1)
by Hannah ArendtIn the first volume of her landmark philosophical work, The Origins of Totalitarianism, the political theorist traces the rise of antisemitism in Europe. Since it was first published in 1951, The Origins of Totalitarianism has been recognized as the definitive philosophical account of the totalitarian mindset. A probing analysis of Nazism, Stalinism, and the &“banality of evil&”, it remains one of the most referenced works in studies and discussions of totalitarian movements around the world.In this first volume, Antisemitism, Dr. Hannah Arendt traces the rise of antisemitism to Central and Western European Jewish history during the 19th century. With the appearance of the first political activity by antisemitic parties in the 1870s and 1880s, Arendt states, the machinery that led to the horrors of the Holocaust was set in motion. The Dreyfus Affair, in Arendt&’s view, was &“a kind of dress rehearsal&”—the first modern use of antisemitism as an instrument of public policy and of hysteria as a political weapon.&“The most original and profound—therefore the most valuable—political theorist of our times.&”—Dwight MacDonald, The New Leader
Antisemitism Without Jews in Germany, France and the U.S.: Phantom Enemies (Palgrave Critical Studies of Antisemitism and Racism)
by William I. Brustein Luke GramithWhy does antisemitic messaging strike a chord in certain communities without Jews but fall flat in neighboring communities equally without Jews? This book focuses on antipathy towards Jews - expressed through successful electoral campaigns where a candidate or political party championed antisemitism - in communities located in three different nations where the Jewish population had virtually no history of interaction with the resident majority population of non-Jews. The cases are: the election of antisemitic deputies in the 1893 German Reichstag Elections from eastern Saxony; the election of a slate of antisemitic deputies to the French Chamber in 1898 from the southwestern French department of the Gers; and the significant proportion of votes for the antisemitic campaign of Gerald B. Winrod in the U.S. Senate Republican Party primary election in 1938 in Kansas. Each of these examples illustrates the existence of heightened levels of antisemitism in cases where few, if any, Jews had engagement with the majority population.
Antisemitismusprävention durch ethisch-politische Bildung der Polizei: Perspektiven von Polizei, Zivilgesellschaft und Wissenschaft auf den Schutz jüdischen Lebens und Demokratie (Geschichte und Ethik der Polizei und öffentlichen Verwaltung)
by Sarah Jadwiga Jahn Jana-Andrea FrommerZiel des Sammelbandes ist die Sensibilisierung für eine ethisch-politische Bildung in der Polizei über Antisemitismus unter Einbeziehung der Perspektiven von Polizei, Zivilgesellschaft und Wissenschaft auf den Schutz jüdischen Lebens und Demokratie. Hierfür werden praxisorientierte Möglichkeiten der Vermittlung aufgezeigt und Herausforderungen benannt. Vor allem geht es um die Frage, wie eine nachhaltige Vermittlungsarbeit aussehen kann, die gezielt eine Auseinandersetzung mit ethischen Fragen und lebensweltlichen Perspektiven Lehrender und Lernender einbezieht. Ausgangspunkt hierfür ist die Ambiguitätstoleranz als notwendige zentrale Fähigkeit der Lehrperson, Grundlage der Konzeption und Vermittlung in der Bildungsarbeit sowie als Kompetenzziel in der polizeilichen Bildung. Eine Möglichkeit zur Förderung dieser Kompetenz sowie zur Ausbildung der Fähigkeit demokratisch ausgerichteter Urteils- und Entscheidungsfindung besteht im Aufbau eines professionellen Verständnisses von Empathie.