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Un México posible: Una visión disruptiva para transformar a México

by José Antonio Fernández C. Salvador Alva G.

Una perspectiva de cambio para que nos convirtamos en el país que deseamos, capaz de transitar por el siglo XXI con una visión incluyente, eficaz y entusiasta. México está lleno de gente talentosa y capaz, y posee un vibrante espíritu emprendedor. Sin embargo, el modelo actual de desarrollo no responde a las nuevas circunstancias y paradigmas de las economías basadas en el conocimiento y la innovación, para las que atraer, retener y desarrollar talento constituye el motor de la movilidad social y el bienestar. Debemos replantearnos de manera urgente hacia dónde vamos y qué modelo de país deseamos impulsar para enfrentar los retos presentes y futuros. En este libro, José Antonio Fernández C. y Salvador Alva G., con una destacada trayectoria en transformación organizacional, ofrecen su perspectiva de cambio para que nos convirtamos en el país que deseamos, capaz de transitar por el siglo XXI con una visión incluyente, eficaz y entusiasta. Un México posible no es un listado de políticas públicas específicas con metas e indicadores tradicionales, que en el fondo repiten los patrones de antaño. Es, por contraste, un planteamiento disruptivo para transformarnos, que nos inspira y unifica en una visión compartida que busca ventajas competitivas para destacar, mediante una nueva organización enfocada en el empoderamiento del ciudadano. La obra, así, fomenta una cultura y valores basados en el esfuerzo y el mérito de cada mexicano, y busca rescatar lo mejor de nuestra gente para, por fin, desarrollarnos plenamente como nación.

Mexico Unconquered: Chronicles of Power and Revolt

by John Gibler

Mexico Unconquered is an evocative report on the powers of violence and corruption in Mexico and the rebel underdogs who put their lives on the line to build justice from the ground up. Mexico Unconquered probes the overwhelming divisions in contemporary Mexico, home to the world's richest man, Carlos Slim, and to destitute millions. John Gibler weaves narrative journalism with lyrical descriptions, combining the journalist's trade of walking the streets and the philosopher's task of drawing out the tremendous implications of the seemingly mundane. John Gibler has reported for In These Times, Common Dreams, YES! Magazine, ColorLines, and Democracy Now!.

Mexico-United States Relations: The Semantics of Sovereignty (Routledge Studies in North American Politics)

by Arturo Santa-Cruz

Sovereignty is a key factor to consider when studying the Mexico-United States relationship. During most of the twentieth century, as a result of the new character of the Mexican post-revolutionary regime, there was a decoupling between the state’s maximalist discourse on sovereignty, and its practice. Sovereignty as an undifferentiated whole does not exist; it should instead be disaggregated into the myriad issue areas in which it is constantly negotiated. Focusing on a tripartite classification relating to the construction of Mexico’s sovereignty towards its northern neighbor since 1920, this volume illustrates how Mexico’s sovereignty has varied not only according to the times, but also according to the issues at stake. In doing so, Arturo Santa-Cruz comprehensively covers a variety of issues in the bilateral agenda such as drug trafficking, electoral observation, human rights, investment, migration, security, and trade, as well as some defining moments in the relationship, such as the 1923 US granting of recognition to the Mexican post-revolutionary regime, the 1938 oil nationalization, the 1982 debt crisis, and the 1995 financial bailout. These diverse cases, analyzed through an original analytical approach, capture sovereignty’s multifocal meaning.

Mexico's Dilemma: The Political Origins Of Economic Crisis

by Roberto Newell G. Luis Rubio F.

This book analyzes the crisis Mexico experienced in 1982 on the basis of the historical evolution of Mexico's political and economic structures. The author’s purpose in writing this book is to provide an interpretation of Mexico's current problems in order to analyze what must be done to solve some profound dilemmas and to restructure Mexican society. The main dilemma Mexico faces is its vanishing consensus.

Meyer Schapiro’s Critical Debates: Art Through a Modern American Mind

by C. Oliver O’Donnell

Described in the New York Times as the greatest art historian America ever produced, Meyer Schapiro was both a close friend to many of the famous artists of his generation and a scholar who engaged in public debate with some of the major intellectuals of his time. This volume synthesizes his prolific career for the first time, demonstrating how Schapiro worked from the nexus of artistic and intellectual practice to confront some of the twentieth century’s most abiding questions.Schapiro was renowned for pioneering interdisciplinary approaches to interpreting visual art. His lengthy formal analyses in the 1920s, Marxist interpretations in the 1930s, psychoanalytic critiques in the 1950s and 1960s, and semiotic explorations in the 1970s each helped to open new avenues for inquiry. Based on archival research, C. Oliver O’Donnell’s study is structured chronologically around eight defining debates in which Schapiro participated, including his dispute with Isaiah Berlin over the life and writing of Bernard Berenson, Schapiro’s critique of Martin Heidegger’s ekphrastic commentary on Van Gogh, and his confrontation with Claude Lévi-Strauss over the applicability of mathematics to the interpretation of visual art. O’Donnell’s thoughtful analysis of these intellectual exchanges not only traces Schapiro’s philosophical evolution but also relates them to the development of art history as a discipline, to central tensions of artistic modernism, and to modern intellectual history as a whole.Comprehensive and thought-provoking, this study of Schapiro’s career pieces together the separate strands of his work into one cohesive picture. In doing so, it reveals Schapiro’s substantial impact on the field of art history and on twentieth-century modernism.

Meyer Schapiro’s Critical Debates: Art Through a Modern American Mind

by C. Oliver O’Donnell

Described in the New York Times as the greatest art historian America ever produced, Meyer Schapiro was both a close friend to many of the famous artists of his generation and a scholar who engaged in public debate with some of the major intellectuals of his time. This volume synthesizes his prolific career for the first time, demonstrating how Schapiro worked from the nexus of artistic and intellectual practice to confront some of the twentieth century’s most abiding questions.Schapiro was renowned for pioneering interdisciplinary approaches to interpreting visual art. His lengthy formal analyses in the 1920s, Marxist interpretations in the 1930s, psychoanalytic critiques in the 1950s and 1960s, and semiotic explorations in the 1970s all helped open new avenues for inquiry. Based on archival research, C. Oliver O’Donnell’s study is structured chronologically around eight defining debates in which Schapiro participated, including his dispute with Isaiah Berlin over the life and writing of Bernard Berenson, Schapiro’s critique of Martin Heidegger’s ekphrastic commentary on Van Gogh, and his confrontation with Claude Lévi-Strauss over the applicability of mathematics to the interpretation of visual art. O’Donnell’s thoughtful analysis of these intellectual exchanges not only traces Schapiro’s philosophical evolution but also relates them to the development of art history as a discipline, to central tensions of artistic modernism, and to modern intellectual history as a whole.Comprehensive and thought-provoking, this study of Schapiro’s career pieces together the separate strands of his work into one cohesive picture. In doing so, it reveals Schapiro’s substantial impact on the field of art history and on twentieth-century modernism.

Michael A. Weinstein: Action, Contemplation, Vitalism (Routledge Innovations in Political Theory)

by Robert L. Oprisko Diane Rubenstein

This book is a major reassessment of Michael Weinstein’s political philosophy. It situates his singular contribution, designated as "critical vitalism," in the context of both canonical American and contemporary continental theory. Weinstein is presented as a philosopher of life and as an American Nietzsche. Yet the contributors also persuasively argue for this form of thinking as a prescient prophecy addressing contemporary society’s concern over the management of life as well as the technological changes that both threaten and sustain intimacy. This is the first full scale study of Weinstein’s work which reveals surprising aspects of a philosophic journey that has encompassed most of the major American (pragmatic or vitalist) or Continental (phenomenological or existential) traditions. Weinstein is read as a comparative political theorist, a precursor to post-structuralism, and as a post-colonial border theorist. A different aspect of his oeuvre is highlighted in each of the book’s three sections. The opening essays comprising the "Action" diptych contrasts meditative versus extrapolative approaches; "Contemplation" stages a series of encounters between Weinstein and his philosophic interlocutors; "Vitalism" presents Weinstein as a teacher, media analyst, musician, and performance artist. The book contains an epilogue written by Weinstein in response to the contributors.

Michael Dummett (Philosophy Now Ser.)

by Bernhard Weiss

Michael Dummett's approach to the metaphysical issue of realism through the philosophy of language, his challenge to realism, and his philosophy of language itself are central topics in contemporary analytic philosophy and have influenced the work of other major figures such as Quine, Putnam, and Davidson. This book offers an accessible and systematic presentation of the main elements of Dummett's philosophy. This book's overarching theme is Dummett's discussion of realism: his characterization of realism, his attack on realism, and his invention and exploration of the anti-realist position. This book begins by examining Dummett's views on language. Only against that setting can one fully appreciate his conception of the realism issue. With this in place, Weiss returns to Dummett's views on the nature of meaning and understanding to unfold his challenge to realism. Weiss devotes the remainder of this book to examining the anti-realist position. He discusses anti-realist theories of meaning and then investigates anti-realism's revisionary consequences. Finally, he engages with Dummett's discussion of two difficult challenges for the anti-realist: the past and mathematics.

Michael Dummett and the Theory of Meaning (Routledge Revivals)

by Darryl Gunson

Published in 1998, this book argues that in recent decades, Anglo-American philosophy of language has been captivated by the idea that the key to progress in this area of philosophy lies in investigating the possibility of constructing a theory of meaning. This text provides an in-depth critique of the Davidsonian suggestion that Tarski's work on formal definitions of truth is an important element in allowing us to understand the form that the theory of meaning should take.

The Michael Eric Dyson Reader

by Michael Eric Dyson

Acclaimed for his writing on Malcolm X, Martin Luther King, Jr. , Tupac Shakur, and many more, Michael Eric Dyson has emerged as the leading African-American intellectual of his generation. This collection gathers the best of Dyson's vast and growing body of work from the last several years: his most incisive commentary, the most stirring passages, and the sharpest, most probing and broadminded critical analyses. From Michael Jordan to the role of religion in public life, from Toni Morrison to patriotism in the wake of 9/11, the mastery and ease with which Dyson tackles just about any subject of relevance to black America today is without parallel.

Michael Fried and Philosophy: Modernism, Intention, and Theatricality (Routledge Research in Aesthetics)

by Mathew Abbott

This volume brings philosophers, art historians, intellectual historians, and literary scholars together to argue for the philosophical significance of Michael Fried’s art history and criticism. It demonstrates that Fried’s work on modernism, artistic intention, the ontology of art, theatricality, and anti-theatricality can throw new light on problems in and beyond philosophical aesthetics. Featuring an essay by Fried and articles from world-leading scholars, this collection engages with philosophical themes from Fried’s texts, and clarifies the relevance to his work of philosophers such as Ludwig Wittgenstein, Stanley Cavell, Morris Weitz, Elizabeth Anscombe, Arthur Danto, George Dickie, Immanuel Kant, Friedrich Schiller, G. W. F. Hegel, Arthur Schopenhauer, Friedrich Nietzsche, Denis Diderot, Maurice Merleau-Ponty, Roland Barthes, Jacques Rancière, and Søren Kierkegaard. As it makes a case for the importance of Fried for philosophy, this volume contributes to current debates in analytic and continental aesthetics, philosophy of action, philosophy of history, political philosophy, modernism studies, literary studies, and art theory.

Michael Oakeshott and Leo Strauss: The Politics of Renaissance and Enlightenment (Recovering Political Philosophy)

by David McIlwain

This book compares the thought of Michael Oakeshott and Leo Strauss, bringing Oakeshott’s desire for a renaissance of poetic individuality into dialogue with Strauss’s recovery of the universality of philosophical enlightenment. Starting from the conventional understanding of these thinkers as important voices of twentieth-century conservatism, McIlwain traces their deeper and more radical commitments to the highpoints of human achievement and their shared concerns with the fate of traditional inheritances in modernity, the role and meaning of history, the intention and meaning of political philosophy, and the problem of politics and religion. The book culminates in an articulation of the positions of Oakeshott and Strauss as part of the quarrel of poetry and philosophy, revealing the ongoing implications of their thinking in terms of the profound spiritual and political questions raised by modern thinkers such as Hobbes, Hegel, Nietzsche and Heidegger and leading back to foundational figures of Western civilization including St. Augustine and Socrates.

Michael Oakeshott and the Cambridge School on the History of Political Thought

by Martyn P. Thompson

This book is a critique of Cambridge School Historical Contextualism as the currently dominant mode of history of political thought, drawing upon Michael Oakeshott’s analysis of the logic of historical enquiry. While acknowledging that the early Cambridge School work represented a considerable advance towards genuinely historical histories of political thought, this work identifies two major historiographical problems that have become increasingly acute. The first is general: an insufficiently rigorous understanding of the key concept of "pastness" necessarily presupposed in historical enquiry of all kinds. The second is specific to histories of political thought: a failure to do justice to the varieties of past political thinking, especially differences between ideology and philosophy. In addressing these problems, the author offers a comprehensive account of the history of political thought that establishes the parameters not just of histories of ideological thinking but also of the much disputed character of histories of political philosophy. Since rethinking history of political thought in Oakeshottian terms requires resisting current pressures to turn history into the servant of currently felt needs, the book offers a sustained defence of the cultural value of modernist historical enquiry against its opponents. An important work for political theorists, historians of political thought and those researching intellectual history, the philosophy of history and proposed new directions in contemporary historical studies.

Michael Oakeshott and the Conversation of Modern Political Thought

by Luke Philip Plotica

One of the seminal voices of twentieth-century political thought, Michael Oakeshott's work has often fallen prey to the ideological labels applied to it by his interpreters and commentators. In this book, Luke Philip Plotica argues that we stand to learn more by embracing Oakeshott's own understanding of his work as contributions to an ever-evolving conversation of humanity. Building from Oakeshott's concept of conversation as an engagement among a plurality of voices "without symposiarch or arbiter" to dictate its course, Plotica explores several fundamental and recurring themes of Oakeshott's philosophical and political writings: individual agency, tradition, the state, and democracy. When viewed as interventions into an ongoing conversation of modern political thought, Oakeshott's work transcends the limits of familiar ideological labels, and his thought opens into deeper engagement with some of the most significant thinkers of the twentieth century, including Ludwig Wittgenstein, Charles Taylor, Michel Foucault, and Hannah Arendt. Attending to these often unexpected or unrecognized affinities casts fresh light on some of Oakeshott's most familiar ideas and their systematic relations, and facilitates a better understanding of the breadth and depth of his political thought.

Michael Oakeshott on Authority, Governance, and the State (Palgrave Studies in Classical Liberalism)

by Eric S. Kos

Michael Oakeshott on Authority, Governance, and the State presents contributions on one of the most important British philosophers of the 20th century. These essays address unique and under-analyzed areas in the literature on Oakeshott: authority, governance, and the state. They draw on some of the earliest and least-explored works of Oakeshott, including his lectures at Cambridge and the London School of Economics and difficult-to-access essays and manuscripts. The essays are authored by a diverse set of emerging and established scholars from Europe, North America, and India. This authorial diversity is not only a testimony to the growing international interest in Oakeshott, but also to a plurality of perspectives and important new insights into the thought of Michael Oakeshott.

Michael Oakeshott on Religion, Aesthetics, and Politics

by Elizabeth Campbell Corey

<p>Elizabeth Campbell Corey now makes the case that Oakeshott’s moral and political philosophies are more informed by religious and aesthetic considerations than has previously been supposed. Hers is the first book-length study of this premise, arguing that Oakeshott’s views on aesthetics, religion, and morality are intimately linked in a creative moral personality that underlies his political theorizing. <p>Corey focuses on a wealth of early material from Oakeshott’s career that has only recently been published, as well as his acclaimed “Tower of Babel” essays, to show that these works illuminate his thinking in ways that could not have been realized prior to their publication. She places Oakeshott squarely in the Augustinian tradition, citing his 1929 essay “Religion and the World,” and then identifies his departure from it. She explores Oakeshott’s recurring theme of “living one’s life in the present”; examines his explicit discussions of religion, aesthetics, and morality; and then considers his political thought in light of this moral vision. She finally compares his idea of Rationalism to Eric Voegelin’s concept of Gnosticism and considers both thinkers’ treatment of Hobbes to delineate their philosophical differences.</p>

Michael Oakeshott’s Cold War Liberalism

by Terry Nardin

During the Cold War, political thinkers in the West debated the balance between the requirements of liberal democracy and national security. This debate resonates in today's East Asia and especially Korea, where an ideological-military standoff between democracy and a totalitarian system persists. The thinkers often identified as 'Cold War liberals'—Isaiah Berlin, Karl Popper, Raymond Aron, Friedrich Hayek, and Michael Oakeshott—are worth revisiting in this context. Of these, Oakeshott is the least-well understood in East Asia and therefore particularly deserving of attention. Especially valuable are his ideas about the limits of rationalism in politics, the irrelevance of conventional views of liberalism and conservatism, and how constitutional democracy should be defined and defended against various forms of anti-liberal politics. In this book, leading Oakeshott scholars from around the world explore these ideas and their implications for East Asia in ten illuminating and readable essays.

Michael Oakeshott's Political Philosophy of International Relations

by Davide Orsi

This book argues that Michael Oakeshott's political philosophy contributes to current debates in normative international theory and international political theory on the historical, social, and moral dimension of international society. Davide Orsi contends that the theory of civil association may be the ground for an understanding of international society as a rule-based form of moral association constituted by customary international law. The book also considers the role of evolving practices of morality in debates on international justice. Orsi grounds this work on a study of Oakeshott's philosophical arguments and compares the Oakeshottian perspective to recent constructivist literature in International Relations.

Michael Oakeshott's Skepticism (Princeton Monographs in Philosophy #34)

by Aryeh Botwinick

The English philosopher Michael Oakeshott (1901-1990) is known as a conservative who rejected philosophically ambitious rationalism and the grand political ideologies of the twentieth century on the grounds that no human ideas have ultimately reliable foundations. Instead, he embraced tradition and habit as the guides to moral and political life. In this book, Aryeh Botwinick presents an original account of Oakeshott's skepticism about foundations, an account that newly reveals the unity of his thought. Botwinick argues that, despite Oakeshott's pragmatic conservatism, his rejection of all-embracing intellectual projects made him a friend to liberal individualism and an ally of what would become postmodern antifoundationalism. Oakeshott's skepticism even extended paradoxically to skepticism about skepticism itself and is better described as a "generalized agnosticism." Properly conceived and translated, this agnosticism ultimately evolves into mysticism, which becomes a bridge linking philosophy and religion. Botwinick explains and develops this strategy of interpretation and then shows how it illuminates and unifies the diverse strands of Oakeshott's thought in the philosophy of religion, metaphysics, epistemology, political theory, philosophy of personal identity, philosophy of law, and philosophy of history.

Michael Polanyi: The Art of Knowing

by Mark T. Mitchell

The polymath Michael Polanyi first made his mark as a physical chemist, but his interests gradually shifted to economics, politics, and philosophy, in which field he would ultimately propose a revolutionary theory of knowledge that grew out of his firsthand experience with both the scientific method and political totalitarianism. In this sixth entry in ISI Books&’ Library of Modern Thinkers&’ series, Mark T. Mitchell reveals how Polanyi came to recognize that the roots of the modern political and spiritual crisis lay in an errant conception of knowledge that served to foreclose any possibility of making meaningful statements about truth, goodness, or beauty. Polanyi&’s theory of knowledge as ineluctably personal but also grounded in reality is not merely of historical interest, writes Mitchell, for it proposes an attractive alternative for anyone who would reject both the hubris of modern rationalism and the ultimately nihilistic implications of academic postmodernism.

Michael Polanyi and His Generation: Origins of the Social Construction of Science

by Mary Jo Nye

In Michael Polanyi and His Generation, Mary Jo Nye investigates the role that Michael Polanyi and several of his contemporaries played in the emergence of the social turn in the philosophy of science. This turn involved seeing science as a socially based enterprise that does not rely on empiricism and reason alone but on social communities, behavioral norms, and personal commitments. Nye argues that the roots of the social turn are to be found in the scientific culture and political events of Europe in the 1930s, when scientific intellectuals struggled to defend the universal status of scientific knowledge and to justify public support for science in an era of economic catastrophe, Stalinism and Fascism, and increased demands for applications of science to industry and social welfare. At the center of this struggle was Polanyi, who Nye contends was one of the first advocates of this new conception of science. Nye reconstructs Polanyi's scientific and political milieus in Budapest, Berlin, and Manchester from the 1910s to the 1950s and explains how he and other natural scientists and social scientists of his generation--including J. D. Bernal, Ludwik Fleck, Karl Mannheim, and Robert K. Merton--and the next, such as Thomas Kuhn, forged a politically charged philosophy of science, one that newly emphasized the social construction of science.

Michael Ryan’s Writings on Medical Ethics

by Howard A. Brody Zahra Meghani Kimberly Greenwald

Michael Ryan (d. 1840) remains one of the most mysterious figures in the history of medical ethics, despite the fact that he was the only British physician during the middle years of the 19th century to write about ethics in a systematic way. Michael Ryan's Writings on Medical Ethics offers both an annotated reprint of his key ethical writings, and an extensive introductory essay that fills in many previously unknown details of Ryan's life, analyzes the significance of his ethical works, and places him within the historical trajectory of the field of medical ethics.

Michael Walzer (Key Contemporary Thinkers)

by J. Toby Reiner

Michael Walzer is one of the world’s most important political thinkers, whose major works, such as Spheres of Justice and Just and Unjust Wars, have transformed many central debates in contemporary political philosophy. In this book, Toby J. Reiner provides the most wide-ranging and up-to-date introduction to his work available. Reiner examines his writings on topics ranging from justice in war, humanitarian intervention and migration ethics to distributive justice, multiculturalism, and the political role of religion. Situating Walzer’s thought in the intellectual environment of post-war American leftist politics, Reiner demonstrates the importance of his attempt to provide a social-democratic alternative to liberalism, Marxism, and post-modernism. He shows that Walzer has developed a novel approach to political theory based on the thesis that human communities construct the values that give meaning to their lives, giving his work a significance that goes well beyond political theory, into political and social science more broadly.Reiner not only gives a crystal clear guide to Walzer’s ideas for students of political philosophy and general readers, but also develops an original and illuminating new interpretation of his thought that no political theorist can afford to miss.

Michel Foucault: Beyond Structuralism and Hermeneutics, Second Edition

by Hubert L. Dreyfus Paul Rabinow

This book, which Foucault himself has judged accurate, is the first to provide a sustained, coherent analysis of Foucault's work as a whole. To demonstrate the sense in which Foucault's work is beyond structuralism and hermeneutics, the authors unfold a careful, analytical exposition of his oeuvre. They argue that during the of Foucault's work became a sustained and largely successful effort to develop a new method—"interpretative analytics"—capable fo explaining both the logic of structuralism's claim to be an objective science and the apparent validity of the hermeneutical counterclaim that the human sciences can proceed only by understanding the deepest meaning of the subject and his tradition. "There are many new secondary sources [on Foucault]. None surpass the book by Hubert Dreyfus and Paul Rabinow. . . . The American paperback edition contains Foucault's 'On the Genealogy of Ethics,' a lucid interview that is now our best source for seeing how he construed the whole project of the history of sexuality. "—David Hoy, London Review of Books

Michel Foucault: Beyond Structuralism and Hermeneutics

by Hubert L. Dreyfus Paul Rainbow

This book, which Foucault himself has judged accurate, is the first to provide a sustained, coherent analysis of Foucault's work as a whole. To demonstrate the sense in which Foucault's work is beyond structuralism and hermeneutics, the authors unfold a careful, analytical exposition of his oeuvre. They argue that during the of Foucault's work became a sustained and largely successful effort to develop a new method—"interpretative analytics"—capable fo explaining both the logic of structuralism's claim to be an objective science and the apparent validity of the hermeneutical counterclaim that the human sciences can proceed only by understanding the deepest meaning of the subject and his tradition. "There are many new secondary sources [on Foucault]. None surpass the book by Hubert Dreyfus and Paul Rabinow. . . . The American paperback edition contains Foucault's 'On the Genealogy of Ethics,' a lucid interview that is now our best source for seeing how he construed the whole project of the history of sexuality."—David Hoy, London Review of Books

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