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Natural Religion: The Ultimate Religion of Mankind (Routledge Library Editions: Philosophy of Religion)
by Joseph Shaw BoltonDriven by the dissatisfaction and turmoil in religion at the time this book was originally published in 1923, the author sets out a belief that all people have an inborn religion and investigates what the future of this religion might be as it changes from age to age. In the short chapters here the author reflects on the current trends in theology at the time and the history of Christianity. This is an early critique of formalised religion and a simple advocacy of natural religion which is a glimpse into the basic philosophy of the early twentieth century.
Natural Religion
by Frederick TurnerThere is widespread belief that the world's religions con- tradict each other. It follows that if one religion is true, the others must be false--an assumption that implies, and may actually create, religious strife. In Natural Religion, acclaimed poet, critic and essayist Frederick Turner sets out to show that the natural world offers grounds for stating that all religions are, in some respect, true.Through the ages, various ways have been proposed to resolve religious differences. Some argue for the destruction of all religions but one's own. Others substitute an abstract principle for the real ritual and moral practice of religion. Still others doubt all religious truth and, consequently, all truth. Others accept a kind of pluralistic relativism. This book explores syncretism, whereby all religions are seen as grasping the same strange and complex reality, but by very different means and handles. The idea that all religions are true raises a supervening question: if so, what must the real physical universe be like? Turner approaches these questions in terms of scientific inquiry. There is not enough room in space itself to fit in all theologies; but there may be enough room in time if new scientific descriptions of time's nature are to be believed. Turner argues that in the time-models of contemporary cosmological and evolutionary science all times may be connected and time may be infinitely branched and causally looped so that both forward-in-time and backward-in-time factors may be in operation in the same event. Thus, the fundamental substance of the universe may be information rather than matter or energy. The universe is more like a vast living organism than a vast machine.Turner argues that all existing religions can be shown to fit into this model, which in turn points to deeper implications of religious doctrines, languages and practices. There would be plenty of "room" in such a view of time for a tree of different yet linked religious w
Natural Religion and the Nature of Religion: The Legacy of Deism (Routledge Library Editions: Philosophy of Religion)
by Peter ByrneThis study offers students of religion and philosophy introductory chapters concerning the concept of natural religion. It holds that we can’t engage in useful discussion about the present concept of religion without a knowledge of the philosophical history that has shaped that concept. This is discussed with reference to the notion of natural religion to illustrate certain aspects of deism and its legacy. Originally published in 1989.
Natural Right and History: Lectures And Essays By Leo Strauss, 1937-1946 (Walgreen Foundation Lectures)
by Leo StraussIn this classic work, Leo Strauss examines the problem of natural right and argues that there is a firm foundation in reality for the distinction between right and wrong in ethics and politics. On the centenary of Strauss's birth, and the fiftieth anniversary of the Walgreen Lectures which spawned the work, Natural Right and History remains as controversial and essential as ever. "Strauss . . . makes a significant contribution towards an understanding of the intellectual crisis in which we find ourselves . . . [and] brings to his task an admirable scholarship and a brilliant, incisive mind."—John H. Hallowell, American Political Science Review Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus in Political Science at the University of Chicago.
Natural Rights: A Criticism of Some Political and Ethical Conceptions
by Ritchie, David GFirst published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
Natural Rights and the New Republicanism
by Michael P. ZuckertIn Natural Rights and the New Republicanism, Michael Zuckert proposes a new view of the political philosophy that lay behind the founding of the United States. In a book that will interest political scientists, historians, and philosophers, Zuckert looks at the Whig or opposition tradition as it developed in England. He argues that there were, in fact, three opposition traditions: Protestant, Grotian, and Lockean. Before the English Civil War the opposition was inspired by the effort to find the "one true Protestant politics--an effort that was seen to be a failure by the end of the Interregnum period. The Restoration saw the emergence of the Whigs, who sought a way to ground politics free from the sectarian theological-scriptural conflicts of the previous period. The Whigs were particularly influenced by the Dutch natural law philosopher Hugo Grotius. However, as Zuckert shows, by the mid-eighteenth century John Locke had replaced Grotius as the philosopher of the Whigs. Zuckert's analysis concludes with a penetrating examination of John Trenchard and Thomas Gordon, the English "Cato," who, he argues, brought together Lockean political philosophy and pre-existing Whig political science into a new and powerful synthesis. Although it has been misleadingly presented as a separate "classical republican" tradition in recent scholarly discussions, it is this "new republicanism" that served as the philosophical point of departure for the founders of the American republic.
Natural Science
by Immanuel Kant Eric WatkinsThough Kant is best known for his strictly philosophical works in the 1780s, many of his early publications in particular were devoted to what we would call 'natural science'. Kant's Universal Natural History and Theory of the Heavens (1755) made a significant advance in cosmology, and he was also instrumental in establishing the newly emerging discipline of physical geography, lecturing on it for almost his entire career. In this volume Eric Watkins brings together new English translations of Kant's first publication, Thoughts on the True Estimation of Living Forces (1746-1749), the entirety of Physical Geography (1802), a series of shorter essays, along with many of Kant's most important publications in natural science. The volume is rich in material for the student and the scholar, with extensive linguistic and explanatory notes, editorial introductions and a glossary of key terms.
Natural Selection: Revisiting its Explanatory Role in Evolutionary Biology (Evolutionary Biology – New Perspectives on Its Development #3)
by Richard G. DelisleThis book contests the general view that natural selection constitutes the explanatory core of evolutionary biology. It invites the reader to consider an alternative view which favors a more complete and multidimensional interpretation. It is common to present the 1930-1960 period as characterized by the rise of the Modern Synthesis, an event structured around two main explanatory commitments: (1) Gradual evolution is explained by small genetic changes (variations) oriented by natural selection, a process leading to adaptation; (2) Evolutionary trends and speciational events are macroevolutionary phenomena that can be accounted for solely in terms of the extension of processes and mechanisms occurring at the previous microevolutionary level. On this view, natural selection holds a central explanatory role in evolutionary theory - one that presumably reaches back to Charles Darwin's Origin of Species - a view also accompanied by the belief that the field of evolutionary biology is organized around a profound divide: theories relying on strong selective factors and those appealing only to weak ones. If one reads the new analyses presented in this volume by biologists, historians and philosophers, this divide seems to be collapsing at a rapid pace, opening an era dedicated to the search for a new paradigm for the development of evolutionary biology. Contrary to popular belief, scholars' position on natural selection is not in itself a significant discriminatory factor between most evolutionists. In fact, the intellectual space is quite limited, if not non-existent, between, on the one hand, "Darwinists", who play down the central role of natural selection in evolutionary explanations, and, on the other hand, "non-Darwinists", who use it in a list of other evolutionary mechanisms. The "mechanism-centered" approach to evolutionary biology is too incomplete to fully make sense of its development. In this book the labels created under the traditional historiography - "Darwinian Revolution", "Eclipse of Darwinism", "Modern Synthesis", "Post-Synthetic Developments" - are thus re-evaluated. This book will not only appeal to researchers working in evolutionary biology, but also to historians and philosophers."
Natural Theology: The Metaphysics of God
by James F. AndersonIn this book my sole aim is to present clearly and succinctly for students some central arguments and truths about God in so far as He is known to us in the light of reason. This pedagogical purpose dictates a great deal of compression, lest the student be lost in a labyrinth of dialectical and historical discussion, however important that may be in itself. But compression need not mean oversimplification. It does mean condensing, abridging, epitomizing. This has been done deliberately, in the interest of the student.
Natural Theology in the Scientific Revolution: God's Scientists (Pickering Studies in PHIL of Religion #2)
by Katherine CallowayIn the seventeenth century scientific discoveries called into question established Christian theology. It has been claimed that contemporary thinkers contributed to this conflict model by using the discoveries of the natural world to prove the existence of God. Calloway challenges this view by close examination of five key texts of the period.
Natural Theology Reconfigured: Confucian Axiology and American Pragmatism (Routledge New Critical Thinking in Religion, Theology and Biblical Studies)
by Zhiqiu XuClassic natural theology in its logical, rational, Aristotelian presentation has encountered an impasse. Since the Enlightenment, nature has ceased to be a vital topic in theological discussions until a recent revival of interest stemming from ecological and feminist concerns. Provocatively transcending boundaries between Philosophy and Theology, ancient and contemporary, East and West, Natural Theology Reconfigured revitalises the validity and relevancy of Natural Theology, a shipwrecked concept in the West, with the aid of Eastern Confucian Axiology and American Pragmatism.
Naturalising Badiou
by Fabio GironiCrossing the boundaries between 'continental' and 'analytic' philosophical approaches, this book proposes a naturalistic revision of the mathematical ontology of Alain Badiou, establishing links with structuralist projects in the philosophy of science and mathematics.
Naturalism: A Critical Analysis (Routledge Studies in Twentieth-Century Philosophy #Vol. 5)
by William Lane Craig J. P. MorelandNaturalism provides a rigorous analysis and critique of the major varieties of contemporary philosophical naturalism. The authors advocate the thesis that contemporary naturalism should be abandoned, in light of the serious objections raised against it. Contributors draw on a wide range of topics including: epistemology, the philosophy of science, the philosophy of mind and agency, and natural theology.
Naturalism and Its Challenges (Routledge Studies in Contemporary Philosophy)
by Gary N. Kemp Ali Hossein Khani Hossein Sheykh Rezaee Hassan AmiriaraThis volume features new essays on the application, justification, and role of naturalism in philosophical inquiry. It serves as an important update on current controversies about naturalism.The contributors include leading figures who have written on naturalism and its relevance to a wide range of issues across philosophical subdisciplines. The chapters discuss how naturalism can be properly employed in different philosophical areas such as epistemology, metaphysics, philosophy of mind, philosophy of language, philosophy of religion, philosophy of time, philosophy of science, philosophy of mathematics, philosophy of memory, cognitive science, ethics, meta-ethics, and normativity.Naturalism and Its Challenges will be of interest to scholars and advanced students working in a wide range of philosophical disciplines.
Naturalism and Normativity (Columbia Themes in Philosophy)
by David Macarthur Mario De CaroNormativity concerns what we ought to think or do and the evaluations we make. For example, we say that we ought to think consistently, we ought to keep our promises, or that Mozart is a better composer than Salieri. Yet what philosophical moral can we draw from the apparent absence of normativity in the scientific image of the world? For scientific naturalists, the moral is that the normative must be reduced to the nonnormative, while for nonnaturalists, the moral is that there must be a transcendent realm of norms.Naturalism and Normativity engages with both sides of this debate. Essays explore philosophical options for understanding normativity in the space between scientific naturalism and Platonic supernaturalism. They articulate a liberal conception of philosophy that is neither reducible to the sciences nor completely independent of them-yet one that maintains the right to call itself naturalism. Contributors think in new ways about the relations among the scientific worldview, our experience of norms and values, and our movements in the space of reason. Detailed discussions include the relationship between philosophy and science, physicalism and ontological pluralism, the realm of the ordinary, objectivity and subjectivity, truth and justification, and the liberal naturalisms of Donald Davidson, John Dewey, John McDowell, and Ludwig Wittgenstein.
Naturalism and Philosophical Anthropology: Nature, Life, and the Human Between Transcendental and Empirical Perspectives
by Phillip HonenbergerNaturalism and Philosophical Anthropology.
Naturalism and Philosophical Anthropology: Nature, Life, and the Human between Transcendental and Empirical Perspectives
by Phillip HonenbergerWhat is a human being? Philosophical anthropology has approached this question with unusual sophistication, experimentalism, and subtlety. This volume explores the philosophical anthropologies of Scheler, Gehlen, Plessner, and Blumenberg in terms of their relevance to contemporary theories of nature, naturalism, organic life, and human affairs.
Naturalism and Realism in Kant’s Ethics
by Frederick RauscherIn this comprehensive assessment of Kant's metaethics, Frederick Rauscher shows that Kant is a moral idealist rather than a moral realist and argues that Kant's ethics does not require metaphysical commitments that go beyond nature. Rauscher frames the argument in the context of Kant's non-naturalistic philosophical method and the character of practical reason as action-oriented. Reason operates entirely within nature, and apparently non-natural claims - God, free choice, and value - are shown to be heuristic and to reflect reason's ordering of nature. The book shows how Kant hesitates between a transcendental moral idealism with an empirical moral realism and a complete moral idealism. Examining every aspect of Kant's ethics, from the categorical imperative to freedom and value, this volume argues that Kant's focus on human moral agency explains morality as a part of nature. It will appeal to academic researchers and advanced students of Kant, German idealism and intellectual history.
Naturalism and the Human Condition: Against Scientism
by Frederick A. OlafsonNaturalism and the Human Condition is a compelling account of why naturalism, or the 'scientific world-view' cannot provide a full account of who and what we are as human beings.Drawing on sources including Heidegger, Merleau-Ponty, Husserl and Sartre, Olafson exposes the limits of naturalism and stresses the importance of serious philosophical investigation of human nature.
Naturalism, Human Flourishing, and Asian Philosophy: Owen Flanagan and Beyond (Routledge Studies in Contemporary Philosophy)
by Bongrae SeokNaturalism, Human Flourishing, and Asian Philosophy: Owen Flanagan and Beyond is an edited volume of philosophical essays focusing on Owen Flanagan’s naturalized comparative philosophy and moral psychology of human flourishing. Flanagan is a philosopher well-known for his naturalized approach to philosophical issues such as meaning, physicalism, causation, and consciousness in the analytic school of Western philosophy. Recently, he develops his philosophical interest in Asian philosophy and discusses diverse philosophical issues of human flourishing, Buddhism and Confucianism from comparative viewpoints. The current volume discusses his philosophy of human flourishing and his naturalized approaches to Buddhism and Confucianism. The volume consists of five sections with eleven chapters written by leading experts in the fields of philosophy, religion, and psychology. The first section is an introduction to Flanagan’s philosophy. The introductory chapter provides a general overview of Flanagan’s philosophy, i.e., his philosophy of naturalization, comparative approach to human flourishing, and detailed summaries of the following chapters. In the second section, the three chapters discuss Flanagan’s naturalized eudaimonics of human flourishing. The third section discusses Flanagan’s naturalized Buddhism. The fourth section analyzes Flanagan’s interpretation of Confucian philosophy (specifically Mencius’s moral sprouts), from the viewpoint of moral modularity and human flourishing. The fifth section is Flanagan’s responses to the comments and criticisms developed in this volume.
Naturalism in the Philosophy of Health
by Élodie GirouxIna series of papers published in the 1970s, Christopher Boorse proposed anaturalist theory of health, mainly based on a value-free concept of'biological function', a concept of 'reference class' and the notion of'statistical normality'. His theory has profoundly shaped the philosophicaldebates on the concepts of health and disease. It could even be said that thenumerous criticisms of his 'biostatistical theory' are at the centre ofwhat is usually referred to as the debate between 'normativists' and'naturalists'. Today, the predominant naturalist theory of health is stillBoorse's biostatistical theory. Thisvolume offers the first comprehensive review and critical assessment of thenature and status of naturalism in the philosophy of health. It exploresthe notion of biological normativity and its relevance for the philosophy ofhealth, and it analyses the implications of the philosophical theories ofhealth for healthcare and the debate on health enhancement. Inthe first section, several contributions identify the kind of 'naturalism' thebiostatistical theory belongs to and offer further criticisms or possiblemodifications, such as the concept of function that is required by this theory,and whether a comparativist approach to health is more relevant than a non-comparativistone. The second section explores natural or biological 'normativity' and somepossible accounts of health that could be based on this concept. The third andfinal section focuses on the implications of naturalism in healthcare. 'Goalsof Medicine' is the first paper in which Christopher Boorse ventured toward analysingthe implication of his biostatistical theory of health on the practice ofmedicine, the difficult issue of the goals of medicine and the boundary betweentreating and enhancing. Other papers in this section critically evaluateBoorse's account and analyse the importance of a positive concept of health.
Naturalism, Realism, and Normativity
by Hilary PutnamHilary Putnam's writings have shaped fields from epistemology to ethics, metaphysics to the philosophy of physics, the philosophy of mathematics to the philosophy of mind. This volume reflects his latest thinking on how to articulate a theory of naturalism which acknowledges that normative phenomena form an ineluctable part of human experience.
The Naturalistic Fallacy (Classic Philosophical Arguments)
by Neil SinclairAt the turn of the twentieth century, G. E. Moore contemptuously dismissed most previous 'ethical systems' for committing the 'Naturalistic Fallacy'. This fallacy - which has been variously understood, but has almost always been seen as something to avoid - was perhaps the greatest structuring force on subsequent ethical theorising. To a large extent, to understand the Fallacy is to understand contemporary ethics. This volume aims to provide that understanding. Its thematic chapters - written by a range of distinguished contributors - introduce the history, text and philosophy behind Moore's charge of fallacy and its supporting 'open question' argument. They detail how the fallacy influenced multiple traditions in ethics (including evolutionary, religious and naturalistic approaches), its connections to supposed dichotomies between 'is'/'ought' and facts/values, and its continuing relevance to our understanding of normativity. Together, the chapters provide a historical and opinionated introduction to contemporary ethics that will be essential for students, teachers and researchers.
Naturalistic Inquiry
by Yvonna S. Lincoln Egon G. GubaThis text explores qualitative inquiry as an alternative to scientific knowing.
Naturalization of the Soul: Self and Personal Identity in the Eighteenth Century (Routledge Studies in Eighteenth-Century Philosophy #Vol. 1)
by John Barresi Raymond MartinNaturalization of the Soul charts the development of the concepts of soul and self in Western thought, from Plato to the present. It fills an important gap in intellectual history by being the first book to emphasize the enormous intellectual transformation in the eighteenth century, when the religious 'soul' was replaced first by a philosophical 'self' and then by a scientific 'mind'. The authors show that many supposedly contemporary theories of the self were actually discussed in the eighteenth century, and recognize the status of William Hazlitt as one of the most important Personal Identity theorists of the British Enlightenment, for his direct relevance to contemporary thinking.Now available in paperback, Naturaliazation of the Soul is essential reading for anyone interested in the issues at the core of the Western philosophical tradition.