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Naturalized Aesthetics: A Scientific Framework for the Philosophy of Art

by Richard A. Richards

This book bridges the gap between the many insights into art provided by research in evolutionary theory, psychology and neuroscience and those enduring normative issues best addressed by philosophy. The sciences have helped us understand how art functions, our art preferences, and the neurological systems underlying our engagement with art. But we continue to rely on philosophy to tell us what is truly good in art, how we should engage with art, and the conceptual basis for this engagement. Naturalized Aesthetics: A Scientific Framework for the Philosophy of Art integrates a systematic and comprehensive naturalism, grounded in the sciences, with an "ecology" of art. It shows how the environments in which we make and experience art – our "engineered art niches" – affect the practice and experience of art, and generate normativity – the goods and the shoulds - in our engagement with art. There are, in effect, two "streams" of normativity, according to this book: a niche-dependent, social, impersonal and objective stream, and a niche-independent, individual, personal and subjective stream. Recognition of these two streams allows us to make progress in long-standing and unresolved philosophical disputes about how to interpret, evaluate, and conceive art.Key Features: Provides a structured and critical introduction to the scientific accounts of art based on evolutionary thinking, psychology and neuroscience. Develops an "ecology" of art based on the insight that we engage with art in engineered niches. Presents a naturalistic account of normativity based on the recognition of two streams: a niche-dependent, social, impersonal and objective stream; and a niche-independent, individual, personal and subjective stream. Serves as an introduction and critical analysis of the debates about the interpretation, evaluation and definitions of art.

Naturalized Bioethics: Toward Responsible Knowing and Practice

by Hilde Lindemann Marian Verkerk Margaret Urban Walker

Naturalized Bioethics represents a revolutionary change in how health care ethics is practiced. It calls for bioethicists to give up their dependence on utilitarianism and other ideal moral theories and instead to move toward a self-reflexive, socially inquisitive, politically critical, and inclusive ethics. Wary of idealizations that bypass social realities, the naturalism in ethics that is developed in this volume is empirically nourished and acutely aware that ethical theory is the practice of particular people in particular times, places, cultures, and professional environments. The essays in this collection examine the variety of embodied experiences of individual people. They situate the bioethicist within the clinical or research context, take seriously the web of relationships in which all human beings are nested, and explore a number of the many different kinds of power relations that inform health care encounters. Naturalized Bioethics aims to help bioethicists, doctors, nurses, allied health professionals, disability studies scholars, medical researchers, and other health professionals address the ethical issues surrounding health care.

Naturalizing Epistemic Virtue

by Abrol Fairweather Owen Flanagan

An epistemic virtue is a personal quality conducive to the discovery of truth, the avoidance of error, or some other intellectually valuable goal. Current work in epistemology is increasingly value-driven, but this volume presents the first collection of essays to explore whether virtue epistemology can also be naturalistic, in the philosophical definition meaning 'methodologically continuous with science'. The essays examine the empirical research in psychology on cognitive abilities and personal dispositions, meta-epistemic semantic accounts of virtue theoretic norms, the role of emotion in knowledge, 'ought-implies can' constraints, empirically and metaphysically grounded accounts of 'proper functioning', and even applied virtue epistemology in relation to education. Naturalizing Epistemic Virtue addresses many core issues in contemporary epistemology, presents new opportunities for work on epistemic abilities, epistemic virtues and cognitive character, and will be of great interest to those studying virtue ethics and epistemology.

Naturalizing God?: A Critical Evaluation of Religious Naturalism

by Mikael Leidenhag

Can nature be considered a religious object? Religious naturalists answer yes, as they seek to carve out a middle path between supernaturalism and atheistic secularism. In this book, Mikael Leidenhag critically examines the religious proposals, philosophical commitments, and ecological ambitions of key religious naturalists, including Willem B. Drees, Charley D. Hardwick, Donald Crosby, Ursula Goodenough, Stuart Kauffman, Gordon Kaufman, Karl Peters, and Loyal Rue. Leidenhag argues that contemporary religious naturalism faces several problems, both with regard to its understanding of naturalism and the ways in which it seeks to uphold a religious conception of reality. He evaluates possible routes for moving forward, considering naturalistic and theistic proposals. He also analyzes the philosophical thesis of panpsychism, the idea that mind is a pervasive feature of the universe and reaches down to the fundamental levels of reality. The author concludes that panpsychism offers the most promising framework against which to understand the metaphysics and eco-ethical ambitions of religious naturalism.

Naturalizing Heidegger: His Confrontation with Nietzsche, His Contributions to Environmental Philosophy (SUNY series in Environmental Philosophy and Ethics)

by David E. Storey

In Naturalizing Heidegger, David E. Storey proposes a new interpretation of Heidegger's importance for environmental philosophy, finding in the development of his thought from the early 1920s to his later work in the 1940s the groundwork for a naturalistic ontology of life. Primarily drawing on Heidegger's engagement with Nietzsche, but also on his readings of Aristotle and the biologist Jakob von Uexküll, Storey focuses on his critique of the nihilism at the heart of modernity, and his conception of the intentionality of organisms and their relation to their environments. From these ideas, a vision of nature emerges that recognizes the intrinsic value of all living things and their kinship with one another, and which anticipates later approaches in the philosophy of nature, such as Hans Jonas's phenomenology of life and Evan Thompson's contemporary attempt to naturalize phenomenology.

Naturalizing Logico-Mathematical Knowledge: Approaches from Philosophy, Psychology and Cognitive Science (Routledge Studies in the Philosophy of Mathematics and Physics)

by Sorin Bangu

This book is meant as a part of the larger contemporary philosophical project of naturalizing logico-mathematical knowledge, and addresses the key question that motivates most of the work in this field: What is philosophically relevant about the nature of logico-mathematical knowledge in recent research in psychology and cognitive science? The question about this distinctive kind of knowledge is rooted in Plato’s dialogues, and virtually all major philosophers have expressed interest in it. The essays in this collection tackle this important philosophical query from the perspective of the modern sciences of cognition, namely cognitive psychology and neuroscience. Naturalizing Logico-Mathematical Knowledge contributes to consolidating a new, emerging direction in the philosophy of mathematics, which, while keeping the traditional concerns of this sub-discipline in sight, aims to engage with them in a scientifically-informed manner. A subsequent aim is to signal the philosophers’ willingness to enter into a fruitful dialogue with the community of cognitive scientists and psychologists by examining their methods and interpretive strategies.

Naturally Minded: Mental Causation, Virtual Machines, and Maps (New Directions in Philosophy and Cognitive Science)

by Simon Bowes

This book is an empirically informed investigation of the philosophical problem of mental causation, and a philosophical investigation of the status of cognitive scientific generalisations. If there are mental causes which can be classified in a way useful for predicting and explaining, then they are natural kinds. First. we develop an account of natural kinds that accommodates the cognitive. Second, we show how statements using these are not reducible to statements about physical kinds, involving biological and social facts. Finally, Virtual Machine Functionalism is defended as the correct account of the relationship between cognition and the material world.

Nature (Penguin Great Ideas)

by Ralph Emerson

Originally published anonymously, Nature was the first modern essay to recommend the appreciation of the outdoors as an all-encompassing positive force. Emerson’s writings were recognized as uniquely American in style and content, and launched the idea of going for a walk as a new way of looking at the world. Throughout history, some books have changed the world. They have transformed the way we see ourselves – and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives – and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization and helped make us who we are.

Nature and Culture: Ethical Thought in the French Enlightenment

by Lester G. Crocker

Originally published in 1963. Perhaps the most generative ethical question of eighteenth-century France was how to live a virtuous and happy life at the same time. During the Age of Enlightenment, Christianity fell out of vogue as the dominant and authoritative moral code. In place of Christianity's emphasis on sin and redemption in light of a supposed afterlife, present happiness became recognized as an appropriate end goal among French Enlightenment thinkers. French intellectuals struggled to find equilibrium between nature (a person's individual goals and needs) and culture (the political, economic, and social organization of humans for a collective good). Enlightenment discourse generated a unique cultural moment in which thinkers addressed the problems of humans' moral coexistence through the dichotomy of nature and culture. Lester Crocker addresses these questions in an overview of ethical thought in eighteenth-century France.

Nature and Divinity in Plato's Timaeus

by Sarah Broadie

Plato's Timaeus is one of the most influential and challenging works of ancient philosophy to have come down to us. Sarah Broadie's rich and compelling study proposes new interpretations of major elements of the Timaeus, including the separate Demiurge, the cosmic 'beginning', the 'second mixing', the Receptacle and the Atlantis story. Broadie shows how Plato deploys the mythic themes of the Timaeus to convey fundamental philosophical insights and examines the profoundly differing methods of interpretation which have been brought to bear on the work. Her book is for everyone interested in Ancient Greek philosophy, cosmology and mythology, whether classicists, philosophers, historians of ideas or historians of science. It offers new findings to scholars familiar with the material, but it is also a clear and reliable resource for anyone coming to it for the first time.

Nature and Experience in the Culture of Delusion: How Industrial Society Lost Touch with Reality

by David W. Kidner

Industrialism has alienated us from nature, disconnected us from our own embodiment, and blinded us to the character of the technological society we have ourselves have produced. This book brings together ideas and research from both social and natural sciences to throw light on the hidden dimensions of industrial life, showing how the emerging global economic system has dissolved our embodied subjectivity into industrial processes. The symbolic abilities that have allowed us to dominate all other creatures have now entrapped us within systems that we do not understand and have little control over, making us as vulnerable to the extension of economic and technological ideologies as our ancestors were to the natural threats that surrounded them. If we are to regain our humanity and integrity, the essential first step, outlined in this book, is to recognise and challenge the sources of our own powerlessness.

The Nature and Future of Philosophy (Columbia Themes in Philosophy)

by Michael Dummett

Philosophy is a discipline that makes no observations, conducts no experiments, and needs no input from experience. It is an armchair subject, requiring only thought. Yet that thought can advance knowledge in unexpected directions, not only through the discovery of new facts but also through the enhancement of what we already know. Philosophy can clarify our vision of the world and provide exciting ways to interpret it.Of course, philosophy's unified purpose hasn't kept the discipline from splintering into warring camps. Departments all over the world are divided among analytical and continental schools, Heidegger, Hegel, and other major thinkers, challenging the growth of the discipline and obscuring its relevance and intent. Having spent decades teaching in American, Asian, African, and European universities, Michael Dummett has felt firsthand the fractured state of contemporary practice and the urgent need for reconciliation. Setting forth a proposal for renewal and reengagement, Dummett begins with the nature of philosophical inquiry as it has developed for centuries, especially its exceptional openness and perspective-which has, ironically, led to our present crisis. He discusses philosophy in relation to science, religion, morality, language, and meaning and recommends avenues for healing around a renewed investigation of mind, language, and thought. Employing his trademark frankness and accessibility, Dummett asks philosophers to resolve theoretical difference and reclaim the vital work of their practice.

The Nature and Future of Philosophy

by Michael Dummett

Philosophy is a discipline that makes no observations, conducts no experiments, and needs no input from experience. It is an armchair subject, requiring only thought. Yet that thought can advance knowledge in unexpected directions, not only through the discovery of new facts but also through the enhancement of what we already know. Philosophy can clarify our vision of the world and provide exciting ways to interpret it. Of course, philosophy's unified purpose hasn't kept the discipline from splintering into warring camps. Departments all over the world are divided among analytical and continental schools, Heidegger, Hegel, and other major thinkers, challenging the growth of the discipline and obscuring its relevance and intent. Having spent decades teaching in American, Asian, African, and European universities, Michael Dummett has felt firsthand the fractured state of contemporary practice and the urgent need for reconciliation. Setting forth a proposal for renewal and reengagement, Dummett begins with the nature of philosophical inquiry as it has developed for centuries, especially its exceptional openness and perspective-which has, ironically, led to our present crisis. He discusses philosophy in relation to science, religion, morality, language, and meaning and recommends avenues for healing around a renewed investigation of mind, language, and thought. Employing his trademark frankness and accessibility, Dummett asks philosophers to resolve theoretical difference and reclaim the vital work of their practice.

Nature and History in American Political Development: A Debate (Alexis De Tocqueville Lectures in American Politics #1)

by Theda Skocpol Jack Rakove Nancy Rosenblum James Ceaser Rogers Smith

In this inaugural volume of the Alexis de Tocqueville Lectures, James Ceaser traces the way certain "foundational" ideas—including nature, history, and religion—have been understood and used over the course of American history. Ceaser treats these ideas as elements of political discourse that provide the ground for other political ideas, such as liberty or equality. Three critical commentators challenge Ceaser's arguments, and a spirited debate about large and enduring questions in American politics ensues.

Nature and Landscape: An Introduction to Environmental Aesthetics

by Allen Carlson

The roots of environmental aesthetics reach back to the ideas of eighteenth-century thinkers who found nature an ideal source of aesthetic experience. Today, having blossomed into a significant subfield of aesthetics, environmental aesthetics studies and encourages the appreciation of not just natural environments but also human-made and human-modified landscapes. Nature and Landscape is an important introduction to this rapidly growing area of aesthetic understanding and appreciation. Allen Carlson begins by tracing the development of the field's historical background, and then surveys contemporary positions on the aesthetics of nature, such as scientific cognitivism, which holds that certain kinds of scientific knowledge are necessary for a full appreciation of natural environments. Carlson next turns to environments that have been created or changed by humans and the dilemmas that are posed by the appreciation of such landscapes. He examines how to aesthetically appreciate a variety of urban and rural landscapes and concludes with a discussion of whether there is, in general, a correct way to aesthetically experience the environment.

Nature and Logos: A Whiteheadian Key to Merleau-Ponty's Fundamental Thought

by William S. Hamrick Jan Van der Veken

This is the first booklength account of how Maurice Merleau-Ponty used certain texts by Alfred North Whitehead to develop an ontology based on nature, and how he could have used other Whitehead texts that he did not know in order to complete his last ontology. This account is enriched by several of Merleau-Ponty's unpublished writings not previously available in English, by the first detailed treatment of certain works by F.W.J. Schelling in the course of showing how they exerted a substantial influence on both Merleau-Ponty and Whitehead, and by the first extensive discussion of Merleau-Ponty's interest in the Stoics's notion of the twofold logos—the logos endiathetos and the logos proforikos. This book provides a thorough exploration of the consonance between these two philosophers in their mutual desire to overcome various bifurcations of nature, and of nature from spirit, that continued to haunt philosophy and science since the 17th-century.

Nature and Nationalism: Right-wing Ecology and the Politics of Identity in Germany

by Jonathan Olsen

In this new edition of his now classic 1999 book, Jonathan Olsen explores the relationship between the far right and the environment, or what he terms “right-wing ecology.” Arguing that radical environmentalism is not exclusively a domain of the left, Olsen shows how many of Germany's far right parties and groups ground their ecological ideology in an anti-universalist anthropology which sees human beings as naturally 'rooted' in specific nations and cultural traditions. Pollution in this discourse signifies not only the disruption of the natural world, but the social world as well, thus providing an environmental justification for an anti-immigrant politics which finds resonance outside the specific milieu of the far right. A rigorously theoretical book, Nature and Nationalism challenges our understanding of the deeply ambiguous ways in which 'nature' functions to legitimate a wide variety of political ideas.

Nature and Naturalism in Classical German Philosophy (Routledge Studies in Nineteenth-Century Philosophy)

by Luca Corti Johannes-Georg Schülein

This book offers the first comprehensive exploration of the relevance of naturalism and theories of nature in Classical German Philosophy. It presents new readings from internationally renowned scholars on Kant, Jacobi, Goethe, the Romantic tradition, Fichte, Schelling, Hegel, and Marx that highlight the significance of conceptions of nature and naturalism in Classical German Philosophy for contemporary concerns. The collection presents an inclusive view: it goes beyond the usual restricted focus on single thinkers to encompass the tradition as a whole, prompting dialogue among scholars interested in different authors and areas. It thus illuminates the post-Kantian tradition in a new, wider sense. The chapters also mobilize a productive perspective at the intersection of philosophy and history by combining careful textual and historical analysis with argument-based philosophizing. Overall, the book challenges the stereotypical view that Classical German Philosophy offers at best only an idealistic, one-sided, anachronistic, and theological view of nature. It invites readers to put traditional views in dialogue with current discussions of nature and naturalism. Nature and Naturalism in Classical German Philosophy will be of interest to scholars and advanced students working on Classical German Philosophy, 19th-Century Philosophy, and contemporary perspectives on naturalism.

Nature and Normativity: Biology, Teleology, and Meaning (Routledge Studies in Contemporary Philosophy)

by Mark Okrent

Nature and Normativity argues that the problem of the place of norms in nature has been essentially misunderstood when it has been articulated in terms of the relation of human language and thought, on the one hand, and the world described by physics on the other. Rather, if we concentrate on the facts that speaking and thinking are activities of organic agents, then the problem of the place of the normative in nature becomes refocused on three related questions. First, is there a sense in which biological processes and the behavior of organisms can be legitimately subject to normative evaluation? Second, is there some sense in which, in addition to having ordinary causal explanations, organic phenomena can also legitimately be seen to happen because they should happen in that way, in some naturalistically comprehensible sense of ‘should’, or that organic phenomena happen in order to achieve some result, because that result should occur? And third, is it possible to naturalistically understand how human thought and language can be legitimately seen as the normatively evaluable behavior of a particular species of organism, behavior that occurs in order to satisfy some class of norms? This book develops, articulates, and defends positive answers to each of these questions.

The Nature and Ontogenesis of Meaning (Psychology Revivals)

by Willis F. Overton David S. Palermo

Throughout its evolution, Piaget's theory has placed meaning at the center of all attempts to understand the nature and development of knowing. For Piaget, all knowing – whether sensorimotor, representational, or reasoned, and whether directed toward successful problem solutions or toward general understanding – is necessarily a construction which arises out of meaning making activity. It was in this context that the editors of this volume, originally published in 1994, approached the board of directors of the Jean Piaget Society with a proposal to organize a recent annual symposium around the topic of the nature and development of meaning. In forming this symposium and in moving from symposium to integrated text, the editors wanted to insure both a breadth and depth to the analysis of the topic. Addressing philosophical, theoretical, and empirical perspectives, this issue-oriented volume provides an integrated exploration of the current understanding of the nature and development of meaning. Contemporary issues that frame alternative understandings of the nature of meaning – nativist vs. constructivist positions, and computational vs. embodied mind contexts – are examined as they impact on the investigation of meaning. Comparative, cognitive, and linguistic developmental dimensions of meaning are described and discussed.

Nature and Other Essays

by Ralph Waldo Emerson

Ralph Waldo Emerson’s famous essay “Nature” declared that understanding nature was the key to understanding God and reality, and laid the groundwork for transcendentalism. His legacy of boldly questioning the doctrine of his day and connecting with nature will resonate with today’s readers in search of meaning and enlightenment. Essays include “Nature” (1836) and Emerson’s first series, published in 1841: “History,” “Self-Reliance,” “Compensation,” “Spiritual Laws,” “Love,” “Friendship,” “Prudence,” “Heroism,” “The Over-Soul,” “Circles,” “Intellect,” and “Art.” Nature and Other Essays joins Gibbs Smith’s best-selling Wilderness series. Standing beside the works of his protégée Henry David Thoreau, as well as John Muir, Mark Twain, Walt Whitman, and Jack London, these essays are reissued to encourage and inspire philosophers, travelers, campers, and contemporary naturalists.

The Nature and Practice of Trust (Routledge Studies in Contemporary Philosophy)

by Marc A. Cohen

Across the social sciences and even in philosophy, trust is most often characterized in terms of expectations and probabilities. This book defends an alternative conception of trust as a moral phenomenon. When one person trusts another to do something, the first relies on the second’s commitment(s). So, trust reflects—and is a product of—agreement about the commitments and obligations that bind persons who live and work together. These commitments and obligations can be implicit, but building (or rebuilding) trust often requires making these commitments and obligations explicit, defining the terms of cooperation. Part 1 argues that this account of trust better captures our actual trust practices, and it draws out connections with both the philosophy and the social science literatures. It also describes the process of creating trust relationships with reference to trust invitations. Part 2 addresses practical applications of the account defended here, in the context of social relationships, economic systems, and within business organizations. These applications emphasize the material benefits of trust but, separate from those, Part 2 argues that trust is an intrinsic good—so we have moral reason to trust. The Nature and Practice of Trust will appeal to scholars and advanced students working in ethics, social and political philosophy, and the social sciences. Chapter 6 of this book is available for free in PDF format as Open Access from the individual product page at www.routledge.com. It has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

Nature And Psyche: Radical Environmentalism And The Politics Of Subjectivity

by David Kidner

Nature and Psyche argues that psychological and environmental writing and action are all too often colonized by the same assumptions that inhibit ecological and cultural diversity. Industrialized monocultures conceal the character of our alienation from nature and, thus, prevent the emergence of effective solutions. Drawing on a diversity of disciplines, David Kidner illustrates that traditional psychological understanding is often inherently hostile to the natural order, and that the dominant form of selfhood that has emerged in the industrialized world promotes the domestication of nature. In fact, even some of the most radical environmentalists, who simplistically oppose technology, are also trapped within this paradigm. The author demonstrates that a more critical historical and cultural awareness, rooted in nature, can enable a re-integration of nature and psyche.

The Nature and Rationale of Zen/Chan and Enlightenment: The Mind of a Pre-Natal Baby (Routledge Studies in Asian Religion)

by Ming Dong Gu

This book initiates a paradigm shift away from Zen/Chan as quintessentially Buddhist and examines what makes Chan thought and practice unique and original through an interdisciplinary investigation of the nature and rationale of Chan and its enlightenment. Exploring how enlightenment is achieved through Chan practice and how this differs from other forms of Buddhism, the book offers an entirely new view of Chan that embraces historical scholarship, philosophical inquiry, textual analysis, psychological studies, Chan practice, and neuroscientific research and locates the core of Chan in its founder Huineng’s theory of no thinking which creatively integrates the Taoist ideas of zuowang (forgetting in seated meditation) and xinzhai (fast of heart-mind) with his personal experiences of enlightenment. It concludes that Chan is the crystallization of an innovative synthesis of Buddhism, Daoism, and Confucianism as well as other resources of somatic and spiritual cultivation, and enlightenment is a momentary return to the mental state of a baby before birth. This book will appeal to students and scholars of religion, philosophy and neuroscience. It will also offer new insights to thinkers, writers, artists, therapists and neuroscientists as well as those practicing Zen, Mindfulness and psychotherapy.

Nature and Selected Essays

by Ralph Waldo Emerson

An indispensible look at Emerson's influential life philosophyThrough his writing and his own personal philosophy, Ralph Waldo Emerson unburdened his young country of Europe's traditional sense of history and showed Americans how to be creators of their own circumstances. His mandate, which called for harmony with, rather than domestication of, nature, and for a reliance on individual integrity, rather than on materialistic institutions, is echoed in many of the great American philosophical and literary works of his time and ours, and has given an impetus to modern political and social activism.Larzer Ziff's introduction to this collection of fifteen of Emerson's most significant writings provides the important backdrop to the society in which Emerson lived during his formative years.For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

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