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Natural Moralities: A Defense of Pluralistic Relativism
by David B. WongIn this book, David B. Wong defends an ambitious and important new version of moral relativism. He does not espouse the type of relativism that says anything goes, but he does start with a relativist stance against alternative theories such that there need not be only one universal truth. Wong proposes that there can be a plurality of true moralities existing across different traditions and cultures, all with one core human question as to how we can all live together.
The Natural Order and Other Texts
by Asger Jorn Peter ShieldIn The Natural Order and Other Texts, Peter Shield presents the first English translations of the artist Asger Jorn's three philosophical texts - The Natural Order, Value and Economy and Luck and Chance. Offering a unique insight into an artist's attempt to make sense of a contemporary world which would accommodate his practice, these texts present an important contribution to aesthetics for modern art and an attempt at philosophical reconciliation of modern science and modern art. In 1961 Jorn resigned from the Situationist International and took the ideas of thinkers in many fields and amalgamated them into 'the first complete revision of the existing philosophical system' from the point of view of an artist. He developed a theory of artistic value and the place of the creative elite and adapted his previous ideas of extreme aesthetics to fit into this 'natural order'. Including a comprehensive introduction, Peter Shield's translations of Asger Jorn's classic texts offer invaluable new perspectives to readers crossing the boundaries of philosophy, art history and theory, and cultural studies. Peter Shield is an art historian, whose book Comparative Vandalism on these and other works by Jorn is also published by Ashgate.
Natural Perfection
by Chogyal Namkhai Norbu Keith Dowman Lonchen RabjamDzogchen, or the "Great Perfection," is considered by many to be the apex of Tibetan Buddhism, and Longchen Rabjam is the most celebrated of all the saints of this remarkable tradition. Natural Perfection presents the radical precepts of Dzogchen, pointing the way to absolute liberation from conceptual fetters and leading the practitioner to a state of pure, natural integration into one's true being.Transcending the Tibetan context or even the confines of Buddhist tradition, Longchen Rabjam delivers a manual full of practical wisdom. Natural Perfection is a shining example of why people have continued to turn to the traditions of Tibet for spiritual and personal transformation and realization. Keith Dowman's illuminating translation of this remarkable work of wisdom provides clear accessibility to the profound path of Dzogchen in the here-and-now.
The Natural philosophy of Emanuel Swedenborg
by David DunérAlthough Emanuel Swedenborg (1688-1772) is commonly known for his spiritual philosophy, his early career was focused unnatural science. During this period, Swedenborg thought of the world was like a gigantic machine, following the laws of mechanics and geometry. This volume analyzes this mechanistic worldview from the cognitive perspective, by means of a study of the metaphors in Swedenborg's texts. The author argues that these conceptual metaphors are vital skills of the creative mind and scientific thinking, used to create visual analogies and abstract ideas. This means that Swedenborg's mechanistic and geometrical worldview, allowed him to perceive the world as mechanical and geometrical. Swedenborg thought "with" books and pens. The reading gave him associations and clues, forced him to interpret, and gave him material for his intellectual development.
The Natural philosophy of Emanuel Swedenborg: A Study in the Conceptual Metaphors of the Mechanistic World-View (Studies in the History of Philosophy of Mind #11)
by David DunerAlthough Emanuel Swedenborg (1688–1772) is commonly known for his spiritual philosophy, his early career was focused unnatural science. During this period, Swedenborg thought of the world was like a gigantic machine, following the laws of mechanics and geometry. This volume analyzes this mechanistic worldview from the cognitive perspective, by means of a study of the metaphors in Swedenborg’s texts. The author argues that these conceptual metaphors are vital skills of the creative mind and scientific thinking, used to create visual analogies and abstract ideas. This means that Swedenborg’s mechanistic and geometrical worldview, allowed him to perceive the world as mechanical and geometrical. Swedenborg thought ”with” books and pens. The reading gave him associations and clues, forced him to interpret, and gave him material for his intellectual development.
The Natural Philosophy of Margaret Cavendish: Reason and Fancy during the Scientific Revolution (The Johns Hopkins University Studies in Historical and Political Science #128)
by Lisa T. SarasohnHonorable Mention, Typographic Covers, Large Nonprofit Publishers, 2010 Washington Book Publishers ShowMargaret Cavendish, Duchess of Newcastle, led a remarkable—and controversial—life, writing poetry and prose and philosophizing on the natural world at a time when women were denied any means of a formal education. Lisa T. Sarasohn acutely examines the brilliant work of this untrained mind and explores the unorthodox development of her natural philosophy. Cavendish wrote copiously on such wide-ranging topics as gender, power, manners, scientific method, and animal rationality. The first woman to publish her own natural philosophy, Cavendish was not afraid to challenge the new science and even ridiculed the mission of the Royal Society. Her philosophy reflected popular culture and engaged with the most radical philosophies of her age. To understand Cavendish’s scientific thought, Sarasohn explains, is to understand the reception of new knowledge through both insider and outsider perspectives in early modern England. In close readings of Cavendish’s writings—poetry, treatises, stories, plays, romances, and letters—Sarasohn explores the fantastic and gendered elements of her natural philosophy. Cavendish saw knowledge as a continuum between reason and fancy, and her work integrated imaginative speculation and physical science. Because she was denied the university education available to her male counterparts, she embraced an epistemology that favored contemplation and intuition over logic and empiricism. The Natural Philosophy of Margaret Cavendish serves as a guide to the unusual and complex philosophy of one of the seventeenth century’s most intriguing minds. It not only celebrates Cavendish as a true figure of the scientific age but also contributes to a broader understanding of the contested nature of the scientific revolution.
Natural Reflections: Human Cognition at the Nexus of Science and Religion
by Barbara Herrnstein SmithIn this important and original book, eminent scholar Barbara Herrnstein Smith describes, assesses, and reflects upon a set of contemporary intellectual projects involving science, religion, and human cognition. One, which Smith calls "the New Naturalism," is the effort to explain religion on the basis of cognitive science. Another, which she calls "the New Natural Theology," is the attempt to reconcile natural-scientific accounts of the world with traditional religious belief. These two projects, she suggests, are in many ways mirror images--or "natural reflections"--of each other. Examining these and related efforts from the perspective of a constructivist-pragmatist epistemology, Smith argues that crucial aspects of belief--religious and other--that remain elusive or invisible under dominant rationalist and computational models are illuminated by views of human cognition that stress its dynamic, embodied, and interactive features. She also demonstrates how constructivist understandings of the formation and stabilization of knowledge--scientific and other--alert us to similarities in the springs of science and religion that are elsewhere seen largely in terms of difference and contrast. InNatural Reflections,Smith develops a sophisticated approach to issues often framed only polemically. Recognizing science and religion as complex, distinct domains of human practice, she also insists on their significant historical connections and cognitive continuities and offers important new modes of engagement with each of them.
Natural Religion: The Ultimate Religion of Mankind (Routledge Library Editions: Philosophy of Religion)
by Joseph Shaw BoltonDriven by the dissatisfaction and turmoil in religion at the time this book was originally published in 1923, the author sets out a belief that all people have an inborn religion and investigates what the future of this religion might be as it changes from age to age. In the short chapters here the author reflects on the current trends in theology at the time and the history of Christianity. This is an early critique of formalised religion and a simple advocacy of natural religion which is a glimpse into the basic philosophy of the early twentieth century.
Natural Religion
by Frederick TurnerThere is widespread belief that the world's religions con- tradict each other. It follows that if one religion is true, the others must be false--an assumption that implies, and may actually create, religious strife. In Natural Religion, acclaimed poet, critic and essayist Frederick Turner sets out to show that the natural world offers grounds for stating that all religions are, in some respect, true.Through the ages, various ways have been proposed to resolve religious differences. Some argue for the destruction of all religions but one's own. Others substitute an abstract principle for the real ritual and moral practice of religion. Still others doubt all religious truth and, consequently, all truth. Others accept a kind of pluralistic relativism. This book explores syncretism, whereby all religions are seen as grasping the same strange and complex reality, but by very different means and handles. The idea that all religions are true raises a supervening question: if so, what must the real physical universe be like? Turner approaches these questions in terms of scientific inquiry. There is not enough room in space itself to fit in all theologies; but there may be enough room in time if new scientific descriptions of time's nature are to be believed. Turner argues that in the time-models of contemporary cosmological and evolutionary science all times may be connected and time may be infinitely branched and causally looped so that both forward-in-time and backward-in-time factors may be in operation in the same event. Thus, the fundamental substance of the universe may be information rather than matter or energy. The universe is more like a vast living organism than a vast machine.Turner argues that all existing religions can be shown to fit into this model, which in turn points to deeper implications of religious doctrines, languages and practices. There would be plenty of "room" in such a view of time for a tree of different yet linked religious w
Natural Religion and the Nature of Religion: The Legacy of Deism (Routledge Library Editions: Philosophy of Religion)
by Peter ByrneThis study offers students of religion and philosophy introductory chapters concerning the concept of natural religion. It holds that we can’t engage in useful discussion about the present concept of religion without a knowledge of the philosophical history that has shaped that concept. This is discussed with reference to the notion of natural religion to illustrate certain aspects of deism and its legacy. Originally published in 1989.
Natural Right and History: Lectures And Essays By Leo Strauss, 1937-1946 (Walgreen Foundation Lectures)
by Leo StraussIn this classic work, Leo Strauss examines the problem of natural right and argues that there is a firm foundation in reality for the distinction between right and wrong in ethics and politics. On the centenary of Strauss's birth, and the fiftieth anniversary of the Walgreen Lectures which spawned the work, Natural Right and History remains as controversial and essential as ever. "Strauss . . . makes a significant contribution towards an understanding of the intellectual crisis in which we find ourselves . . . [and] brings to his task an admirable scholarship and a brilliant, incisive mind."—John H. Hallowell, American Political Science Review Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus in Political Science at the University of Chicago.
Natural Rights: A Criticism of Some Political and Ethical Conceptions
by Ritchie, David GFirst published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
Natural Rights and the New Republicanism
by Michael P. ZuckertIn Natural Rights and the New Republicanism, Michael Zuckert proposes a new view of the political philosophy that lay behind the founding of the United States. In a book that will interest political scientists, historians, and philosophers, Zuckert looks at the Whig or opposition tradition as it developed in England. He argues that there were, in fact, three opposition traditions: Protestant, Grotian, and Lockean. Before the English Civil War the opposition was inspired by the effort to find the "one true Protestant politics--an effort that was seen to be a failure by the end of the Interregnum period. The Restoration saw the emergence of the Whigs, who sought a way to ground politics free from the sectarian theological-scriptural conflicts of the previous period. The Whigs were particularly influenced by the Dutch natural law philosopher Hugo Grotius. However, as Zuckert shows, by the mid-eighteenth century John Locke had replaced Grotius as the philosopher of the Whigs. Zuckert's analysis concludes with a penetrating examination of John Trenchard and Thomas Gordon, the English "Cato," who, he argues, brought together Lockean political philosophy and pre-existing Whig political science into a new and powerful synthesis. Although it has been misleadingly presented as a separate "classical republican" tradition in recent scholarly discussions, it is this "new republicanism" that served as the philosophical point of departure for the founders of the American republic.
Natural Science
by Immanuel Kant Eric WatkinsThough Kant is best known for his strictly philosophical works in the 1780s, many of his early publications in particular were devoted to what we would call 'natural science'. Kant's Universal Natural History and Theory of the Heavens (1755) made a significant advance in cosmology, and he was also instrumental in establishing the newly emerging discipline of physical geography, lecturing on it for almost his entire career. In this volume Eric Watkins brings together new English translations of Kant's first publication, Thoughts on the True Estimation of Living Forces (1746-1749), the entirety of Physical Geography (1802), a series of shorter essays, along with many of Kant's most important publications in natural science. The volume is rich in material for the student and the scholar, with extensive linguistic and explanatory notes, editorial introductions and a glossary of key terms.
Natural Selection: Revisiting its Explanatory Role in Evolutionary Biology (Evolutionary Biology – New Perspectives on Its Development #3)
by Richard G. DelisleThis book contests the general view that natural selection constitutes the explanatory core of evolutionary biology. It invites the reader to consider an alternative view which favors a more complete and multidimensional interpretation. It is common to present the 1930-1960 period as characterized by the rise of the Modern Synthesis, an event structured around two main explanatory commitments: (1) Gradual evolution is explained by small genetic changes (variations) oriented by natural selection, a process leading to adaptation; (2) Evolutionary trends and speciational events are macroevolutionary phenomena that can be accounted for solely in terms of the extension of processes and mechanisms occurring at the previous microevolutionary level. On this view, natural selection holds a central explanatory role in evolutionary theory - one that presumably reaches back to Charles Darwin's Origin of Species - a view also accompanied by the belief that the field of evolutionary biology is organized around a profound divide: theories relying on strong selective factors and those appealing only to weak ones. If one reads the new analyses presented in this volume by biologists, historians and philosophers, this divide seems to be collapsing at a rapid pace, opening an era dedicated to the search for a new paradigm for the development of evolutionary biology. Contrary to popular belief, scholars' position on natural selection is not in itself a significant discriminatory factor between most evolutionists. In fact, the intellectual space is quite limited, if not non-existent, between, on the one hand, "Darwinists", who play down the central role of natural selection in evolutionary explanations, and, on the other hand, "non-Darwinists", who use it in a list of other evolutionary mechanisms. The "mechanism-centered" approach to evolutionary biology is too incomplete to fully make sense of its development. In this book the labels created under the traditional historiography - "Darwinian Revolution", "Eclipse of Darwinism", "Modern Synthesis", "Post-Synthetic Developments" - are thus re-evaluated. This book will not only appeal to researchers working in evolutionary biology, but also to historians and philosophers."
Natural Theology: The Metaphysics of God
by James F. AndersonIn this book my sole aim is to present clearly and succinctly for students some central arguments and truths about God in so far as He is known to us in the light of reason. This pedagogical purpose dictates a great deal of compression, lest the student be lost in a labyrinth of dialectical and historical discussion, however important that may be in itself. But compression need not mean oversimplification. It does mean condensing, abridging, epitomizing. This has been done deliberately, in the interest of the student.
Natural Theology in the Scientific Revolution: God's Scientists (Pickering Studies in PHIL of Religion #2)
by Katherine CallowayIn the seventeenth century scientific discoveries called into question established Christian theology. It has been claimed that contemporary thinkers contributed to this conflict model by using the discoveries of the natural world to prove the existence of God. Calloway challenges this view by close examination of five key texts of the period.
Natural Theology Reconfigured: Confucian Axiology and American Pragmatism (Routledge New Critical Thinking in Religion, Theology and Biblical Studies)
by Zhiqiu XuClassic natural theology in its logical, rational, Aristotelian presentation has encountered an impasse. Since the Enlightenment, nature has ceased to be a vital topic in theological discussions until a recent revival of interest stemming from ecological and feminist concerns. Provocatively transcending boundaries between Philosophy and Theology, ancient and contemporary, East and West, Natural Theology Reconfigured revitalises the validity and relevancy of Natural Theology, a shipwrecked concept in the West, with the aid of Eastern Confucian Axiology and American Pragmatism.
Naturalising Badiou
by Fabio GironiCrossing the boundaries between 'continental' and 'analytic' philosophical approaches, this book proposes a naturalistic revision of the mathematical ontology of Alain Badiou, establishing links with structuralist projects in the philosophy of science and mathematics.
Naturalism: A Critical Analysis (Routledge Studies in Twentieth-Century Philosophy #Vol. 5)
by William Lane Craig J. P. MorelandNaturalism provides a rigorous analysis and critique of the major varieties of contemporary philosophical naturalism. The authors advocate the thesis that contemporary naturalism should be abandoned, in light of the serious objections raised against it. Contributors draw on a wide range of topics including: epistemology, the philosophy of science, the philosophy of mind and agency, and natural theology.
Naturalism and Its Challenges (Routledge Studies in Contemporary Philosophy)
by Gary N. Kemp Ali Hossein Khani Hossein Sheykh Rezaee Hassan AmiriaraThis volume features new essays on the application, justification, and role of naturalism in philosophical inquiry. It serves as an important update on current controversies about naturalism.The contributors include leading figures who have written on naturalism and its relevance to a wide range of issues across philosophical subdisciplines. The chapters discuss how naturalism can be properly employed in different philosophical areas such as epistemology, metaphysics, philosophy of mind, philosophy of language, philosophy of religion, philosophy of time, philosophy of science, philosophy of mathematics, philosophy of memory, cognitive science, ethics, meta-ethics, and normativity.Naturalism and Its Challenges will be of interest to scholars and advanced students working in a wide range of philosophical disciplines.
Naturalism and Normativity (Columbia Themes in Philosophy)
by David Macarthur Mario De CaroNormativity concerns what we ought to think or do and the evaluations we make. For example, we say that we ought to think consistently, we ought to keep our promises, or that Mozart is a better composer than Salieri. Yet what philosophical moral can we draw from the apparent absence of normativity in the scientific image of the world? For scientific naturalists, the moral is that the normative must be reduced to the nonnormative, while for nonnaturalists, the moral is that there must be a transcendent realm of norms.Naturalism and Normativity engages with both sides of this debate. Essays explore philosophical options for understanding normativity in the space between scientific naturalism and Platonic supernaturalism. They articulate a liberal conception of philosophy that is neither reducible to the sciences nor completely independent of them-yet one that maintains the right to call itself naturalism. Contributors think in new ways about the relations among the scientific worldview, our experience of norms and values, and our movements in the space of reason. Detailed discussions include the relationship between philosophy and science, physicalism and ontological pluralism, the realm of the ordinary, objectivity and subjectivity, truth and justification, and the liberal naturalisms of Donald Davidson, John Dewey, John McDowell, and Ludwig Wittgenstein.
Naturalism and Philosophical Anthropology: Nature, Life, and the Human Between Transcendental and Empirical Perspectives
by Phillip HonenbergerNaturalism and Philosophical Anthropology.
Naturalism and Philosophical Anthropology: Nature, Life, and the Human between Transcendental and Empirical Perspectives
by Phillip HonenbergerWhat is a human being? Philosophical anthropology has approached this question with unusual sophistication, experimentalism, and subtlety. This volume explores the philosophical anthropologies of Scheler, Gehlen, Plessner, and Blumenberg in terms of their relevance to contemporary theories of nature, naturalism, organic life, and human affairs.
Naturalism and Realism in Kant’s Ethics
by Frederick RauscherIn this comprehensive assessment of Kant's metaethics, Frederick Rauscher shows that Kant is a moral idealist rather than a moral realist and argues that Kant's ethics does not require metaphysical commitments that go beyond nature. Rauscher frames the argument in the context of Kant's non-naturalistic philosophical method and the character of practical reason as action-oriented. Reason operates entirely within nature, and apparently non-natural claims - God, free choice, and value - are shown to be heuristic and to reflect reason's ordering of nature. The book shows how Kant hesitates between a transcendental moral idealism with an empirical moral realism and a complete moral idealism. Examining every aspect of Kant's ethics, from the categorical imperative to freedom and value, this volume argues that Kant's focus on human moral agency explains morality as a part of nature. It will appeal to academic researchers and advanced students of Kant, German idealism and intellectual history.