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Rosa Luxemburg: A Revolutionary Marxist at the Limits of Marxism (Marx, Engels, and Marxisms)
by Michael Brie Jörn SchütrumpfThis book analyses the development of Rosa Luxemburg (1871–1919) as an outstanding Marxist thinker and socialist politician in the era of imperialism and revolution. Identifying the driving force behind Luxemburg’s development as the deep unity between her passionate, emphatic life and her political and theoretical work, the authors retrace the inner dynamics of its different stages while highlighting the deep rupture caused by the experience of the Russian Revolution. On the basis of new publications of her Polish works and other writings, Luxemburg's strategic approaches are located in an Eastern European context. The authors discuss Luxemburg’s unique analyses of the first experiments in socialist participation in government, of the first Russian revolution and of the forms of accumulation of capital to outline the foundations of her novel understanding of both democratic-socialist revolution and of a society that would point beyond social democracy as well as Bolshevism – a vision that will gain new significance in the twenty first century. This book looks upon the lasting heritage of Rosa Luxemburg as the groundbreaking thinker of the unity between democracy and socialism.
Rose
by Li-Young Lee Gerald SternTable of ContentsI.EpistleThe GiftPersimmonsThe Weight Of SweetnessFrom BlossomsDreaming Of HairEarly In The MorningWaterFalling: The CodeNocturneMy IndigoIrisesEating AloneII.Always A RoseIII.Eating TogetherI Ask My Mother To SingAsh, Snow, Or MoonlightThe LifeThe WeepersBraidingRain DiaryMy Sleeping Loved OnesMnemonicBetween SeasonsVisions And Interpretations
Rose (New Poets of America)
by Li-Young LeeTable of ContentsI.EpistleThe GiftPersimmonsThe Weight Of SweetnessFrom BlossomsDreaming Of HairEarly In The MorningWaterFalling: The CodeNocturneMy IndigoIrisesEating AloneII.Always A RoseIII.Eating TogetherI Ask My Mother To SingAsh, Snow, Or MoonlightThe LifeThe WeepersBraidingRain DiaryMy Sleeping Loved OnesMnemonicBetween SeasonsVisions And Interpretations
Rosenzweig and Heidegger: Between Judaism and German Philosophy
by Peter Eli Gordon"With brilliance and considerable daring, Peter Gordon's Rosenzweig and Heidegger broaches the possibility of a shared horizon and a promising dialogue between these two seminal figures--these antipodes--of twentieth-century thought. It will be the bench mark for future work in the field."--Thomas Sheehan, author of Heidegger: The Man and the Thinker. "In this brilliant book, Peter Gordon sheds light on Rosenzweig's most important philosophical book, The Star of Redemption, by means of an unexpected (and sure to be controversial) comparison--with the philosophy of Heidegger's Being and Time. The result is a "must read" for anyone with a serious interest in either thinker."--Hilary Putnam, author of The Collapse of the Fact/Value Dichotomy and Other Essays. "A major work. Gordon persuasively argues that the true originality of Rosenzweig's achievement, heretofore associated with a distinctively "Jewish" break with his German philosophical milieu, only becomes intelligible from within that very milieu. Focusing on resemblances between Rosenzweig's and Heidegger's projects, Gordon discerns the contours of a post-Nietzschean religious sensibility condensed into the paradox of a "redemption-in-the-world." This book will be valued by readers of both Heidegger and Rosenzweig, and by anyone interested in the intersections of philosophy and religion."--Eric L. Santner, author of on the Psychotheology of Everyday Life: Reflections on Freud and Rosenzweig. "A comparative reading of Rosenzweig's Star of Redemption and Heidegger's Being and Time. Peter Eli Gordon has written a work of exemplary erudition, analytical nuance, philosophical acumen and expository grace."--Paul Mendes-Flohr, author of German Jews: A Dual Identity.
Rough Metaphysics: The Speculative Thought and Mediumship of Jane Roberts
by Peter SkafishA powerful case for why anthropology should study outsiders of thought and their speculative ideas What sort of thinking is needed to study anomalies in thought? In this trenchantly argued and beautifully written book, anthropologist Peter Skafish explores this provocative question by examining the writings of the medium and &“rough metaphysician&” Jane Roberts (1929–1984). Through a close interpretation of her own published texts as well as those she understood herself to have dictated for her cohort of channeled personalities—including one, named &“Seth,&” who would inspire the New Age movement—Skafish shows her intuitive and dreamlike work to be a source of rigorously inventive ideas about science, ontology, translation, and pluralism. Arguing that Roberts&’s writings contain philosophies ahead of their time, he also asks: How might our understanding of speculative thinking change if we consider the way untrained writers, occult visionaries, and their counterparts in other cultural traditions undertake it? What can outsider thinkers teach us about the limitations of even our most critical intellectual habits?Rough Metaphysics is at once an ethnography of the books of a strange and yet remarkable writer, a commentary on the unlikely philosophy contained in them, and a call for a new way of doing (and undoing) philosophy through anthropology, and vice versa. In guiding the reader through Roberts&’s often hallucinatory &“world of concepts,&” Skafish also develops a series of original interpretations of thinkers—from William James to Claude Lévi-Strauss to Paul Feyerabend—who have been vital to anthropologists and their fellow travelers.Seductively written and surprising in its turns of thought, Rough Metaphysics is a feast for anyone who wants to learn how to think something new, especially about thought.
Rough Sets: International Joint Conference, IJCRS 2018, Quy Nhon, Vietnam, August 20-24, 2018, Proceedings (Lecture Notes in Computer Science #11103)
by Tianrui Li Hung Son Nguyen Quang-Thuy Ha Małgorzata Przybyła-KasperekThis LNAI 1103 constitutes the proceedings of the International Joint Conference on Rough Sets, IJCRS 2018, held in Quy Nhon, Vietnam, in August 2018.The 40 full papers presented together with 5 short papers were carefully reviewed and selected from 61 submissions. The IJCRS conferences aim at bringing together experts from universities and research centers as well as the industry representing fields of research in which theoretical and applicational aspects of rough set theory already find or may potentially find usage.
Rough Work: Labourers on the Public Works of British North America and Canada, 1841–1882 (Canadian Social History Series)
by Ruth BleasdaleThe labourers at the heart of this study built the canals and railways undertaken as public works by the colonial governments of British North America and the federal government of Canada between 1841 and 1882. Ruth Bleasdale’s fascinating journey into the little-known lives of these labourers and their families reveals how capital, labour and the state came together to build the transportation infrastructure that linked colonies and united an emerging nation. Combining census and community records, government documents, and newspaper archives Bleasdale elucidates the ways in which successive governments and branches of the state intervened between labour and capital and in labourers’ lives. Case studies capture the remarkable diversity across regions and time in a labour force drawn from local and international labour markets. The stories here illuminate the ways in which men and women experienced the emergence of industrial capitalism and the complex ties which bound them to local and transnational communities. Rough Work is an accessibly written yet rigorous study of the galvanization of a major segment of Canada’s labour force over four decades of social and economic transformation.
Rousseau (Arguments of the Philosophers)
by Timothy O'HaganTimothy O'Hagan investigates Jean-Jacques Rousseau's writings concerning the formation of humanity, of the individual and of the citizen in his three master works: the Discourse on the Origin of Inequality among Men, Emile and the Social Contract. He explores Rousseau's reflections on the sexes, language and religion. O'Hagan gives Rousseau's arguments a close and sympathetic reading. He writes as a philosopher, not a historian, yet he never loses sight of the cultural context of Rousseau's work.
Rousseau (The Routledge Philosophers)
by Nicholas DentIn this superb introduction, Nicholas Dent covers the whole of Rousseau's thought. Beginning with a helpful overview of Rousseau's life and works, he introduces and assesses Rousseau's central ideas and arguments. These include the corruption of modern civilization, the state of nature, his famous theories of amour de soi and amour propre, education, and his famous work Emile. He gives particular attention to Rousseau's theories of democracy and freedom found in his most celebrated work, The Social Contract, and explains what Rousseau meant by the 'general will'.
Rousseau Among the Moderns: Music, Aesthetics, Politics
by Julia SimonRenowned for his influence as a political philosopher, a writer, and an autobiographer, Jean-Jacques Rousseau is known also for his lifelong interest in music. He composed operas and other musical pieces, invented a system of numbered musical notation, engaged in public debates about music, and wrote at length about musical theory. Critical analysis of Rousseau’s work in music has been principally the domain of musicologists, rarely involving the work of scholars of political theory or literary studies. In Rousseau Among the Moderns, Julia Simon puts forth fresh interpretations of The Social Contract, the Discourse on the Origin of Inequality, and the Confessions, as well as other texts. She links Rousseau’s understanding of key concepts in music, such as tuning, harmony, melody, and form, to the crucial problem of the individual’s relationship to the social order. The choice of music as the privileged aesthetic object enables Rousseau to gain insight into the role of the aesthetic realm in relation to the social and political body in ways often associated with later thinkers. Simon argues that much of Rousseau’s “modernism” resides in the unique role that he assigns to music in forging communal relations.
Rousseau Among the Moderns: Music, Aesthetics, Politics
by Julia SimonRenowned for his influence as a political philosopher, a writer, and an autobiographer, Jean-Jacques Rousseau is known also for his lifelong interest in music. He composed operas and other musical pieces, invented a system of numbered musical notation, engaged in public debates about music, and wrote at length about musical theory. Critical analysis of Rousseau’s work in music has been principally the domain of musicologists, rarely involving the work of scholars of political theory or literary studies. In Rousseau Among the Moderns, Julia Simon puts forth fresh interpretations of The Social Contract, the Discourse on the Origin of Inequality, and the Confessions, as well as other texts. She links Rousseau’s understanding of key concepts in music, such as tuning, harmony, melody, and form, to the crucial problem of the individual’s relationship to the social order. The choice of music as the privileged aesthetic object enables Rousseau to gain insight into the role of the aesthetic realm in relation to the social and political body in ways often associated with later thinkers. Simon argues that much of Rousseau’s “modernism” resides in the unique role that he assigns to music in forging communal relations.
Rousseau Today: Interdisciplinary Essays (Political Philosophy and Public Purpose)
by Neal Harris Denis Bosseau Ployjai Pintobtang Owen BrownThis book demonstrates that Rousseau offers a distinctive critical voice which is worthy of listening to. Rousseau is shown to target not merely social ‘injustices’, but the very dynamics central to the ‘form of life’ itself. As such we are able to contemplate, and engage in, a more foundational form of social critique. We contend that by returning to Rousseau, both as a theorist in his own right, and as an interlocutor with the contemporary literature within radical political and social philosophy, we can see both the circumscribed nature of contemporary discussion, and the true importance of Rousseau’s thought. In summary, Rousseau remains a figure of vital importance across disciplines and it is high time for an edited volume which connects insights centring his thought and impact today.
Rousseau and German Idealism
by David JamesThe claim that Rousseau's writings influenced the development of Kant's Critical philosophy, and German Idealism, is not a new one. As correct as the claim may be, it does not amount to a systematic account of Rousseau's place within this philosophical tradition. It also suggests a progression whereby Rousseau's achievements are eventually eclipsed by those of Kant, Fichte and Hegel, especially with respect to the idea of freedom. In this book David James shows that Rousseau presents certain challenges that Kant and the idealists Fichte and Hegel could not fully meet, by making dependence and necessity, as well as freedom, his central concerns, and thereby raises the question of whether freedom in all its forms is genuinely possible in a condition of human interdependence marked by material inequality. His study will be valuable for all those studying Kant, German idealism, and the history of eighteenth- and nineteenth-century ideas.
Rousseau and Romanticism (Bcl Ser. #No. Ii)
by Otto ScottThis volume is the best-known and most widely discussed work of the influential scholar and critic Irving Babbitt (1865-1933), intellectual leader of the movement known as the New Humanism. It is also the work that best conveys the ethical and aesthetic core of his thought. Broad in scope, it examines a variety of manifestations of romanticism and presents a typology of the imaginative inclinations of that movement Rousseau is analyzed as paradigmatic of the ethical and aesthetic sensibility that is replacing the classical and Christian outlook in the Western world. For Babbitt, works of imagination are integral to human life in general. He explores romanticism with a view to its implications for Western civilization.Babbitt identifies serious ethical, religious, aesthetic, and philosophical problems in the modern world, but he also shows how remedies to those problems must incorporate the best insights of modernity. First published in 1919, the book is strikingly relevant to today's discussion of the crisis of American and Western culture and education. Babbitt anticipated and analyzed dangerous cultural trends whose consequences are now widely bemoaned. He applies to these phenomena an intellectual breadth and depth rare today. At the end of the twentieth century his prescriptions for dealing with the central problems of Western civilization have acquired an acute urgency. At a time of much renewed interest in Rousseau, Babbitt's book offers a penetrating commentary that challenges widely held beliefs and interpretations.Graced with a lengthy and wide-ranging new introduction by Claes G. Ryn, Rousseau and Romanticism is simultaneously a work of literary history, criticism, and a theory of civilization. In addressing its special subject, this classic study reflects the main themes of Babbitt's thought, making it representative of his work as a whole. Ryn explicates and critically assesses Babbitt's central ideas, refutes widely circulating
Rousseau and the Dilemmas of Modernity
by Mark HulliungThis volume seeks to capture Jean-Jacques Rousseau's astonishing contribution to our understanding of the dilemmas of modernity. For the contributors to this book Rousseau is present as well as past, because he was so modern and yet so ambivalent about modernity, a position with which we are quite familiar. Highlighted in this volume is the contention that Rousseau set the stage for many discussions of the good and bad of modernity.Previous efforts to deal with Rousseau and modernity have suffered from myopia. In the nineteenth century the Romantics claimed Rousseau as one of their own, pulling him out of his historical context, ignoring his full scale immersion in the debates of the French Enlightenment. In the twentieth century commentators have read into Rousseau the ahistorical and present-minded Cold War theme of "Rousseau the totalitarian."In this volume Rousseau is treated as a person of his age but also as someone who speaks to us today. The topics covered range from feminism, music, science, and political theory, to updating the classics, and to the search for and limitations to the quest for self-knowledge. Few if any figures can compete with Rousseau when it comes to forcing us to face up to the price we pay for "progress."
Rousseau and the Limits of the Liberal International Order (The Palgrave Macmillan History of International Thought)
by Joshua KingJean-Jacques Rousseau’s international thought anticipates many of the political dynamics that have arisen through globalization and great power competition. Rousseau and the Limits of the Liberal International Order considers Rousseau as a critic and a reformer of international politics, arguing that Rousseau’s account of liberty drives his approach to the international realm. Rousseau’s work provides an incisive critique. He dismantles notions of economic rationalism, rejects the preference for administration over self-governance, and encourages strategies of resistance as a meaningful response to great power rivalry. To address these concerns, Rousseau affirms an approach to international politics that is closely related to his account of political liberty. For Rousseau, liberty develops through one’s carefully chosen obligations that encourage self-rule, limit dependence on others, and constrain the irrational motives of politics. To pursue these goals, Rousseau proposes civic education and national institutions that cultivate a sense shared of humanity and limit the use of war. These alternatives moderate the desire for status and establish a form of national interest directed towards contentment and pluralism rather than competition. Rousseau acknowledges significant limits to these solutions. Citizenship creates substantive divisions among human beings, and the pursuit of national self-sufficiency may leave the state vulnerable to more powerful neighbors. Emphasizing these trade-offs draws attention to competing sources of human obligation and to the unsatisfying ways that international politics attempts to harmonize them.
Rousseau and the Modern State (Routledge Library Editions: 18th Century Philosophy #14)
by Alfred CobbanFirst published in 1934, and revised and expanded in 1964, this book is the standard work on the political thought of Rousseau. It was acclaimed by English reviewers as ‘an excellently arranged, lucidly written, unbiased account of Rousseau’s political theory’, a ‘scholarly book, distinguished for lucidity both in thought and style’, and a ‘first-rate book in defence of the essential sanity of Rousseau’s thought’.
Rousseau and the Problem of Human Relations
by John M. WarnerIn this volume, John Warner grapples with one of Jean-Jacques Rousseau’s chief preoccupations: the problem of self-interest implicit in all social relationships. Not only did Rousseau never solve this problem, Warner argues, but he also believed it was fundamentally unsolvable—that social relationships could never restore wholeness to a self-interested human being.This engaging study is founded on two basic but important questions: what do we want out of human relationships, and are we able to achieve what we are after? Warner traces his answers through the contours of Rousseau’s thought on three distinct types of relationships—sexual love, friendship, and civil or political association—as well as alternate interpretations of Rousseau, such as that of the neo-Kantian Rawlsian school. The result is an insightful exploration of the way Rousseau inspires readers to imbue social relations with purpose and meaning, only to show the impossibility of reaching wholeness through such relationships.While Rousseau may raise our hopes only to dash them, Rousseau and the Problem of Human Relations demonstrates that his ambitious failure offers unexpected insight into the human condition and into the limits of Rousseau’s critical act.
Rousseau on Education, Freedom, and Judgment
by Denise SchaefferIn Rousseau on Education, Freedom, and Judgment, Denise Schaeffer challenges the common view of Rousseau as primarily concerned with conditioning citizens’ passions in order to promote republican virtue and unreflective patriotism. Schaeffer argues that, to the contrary, Rousseau’s central concern is the problem of judgment and how to foster it on both the individual and political level in order to create the conditions for genuine self-rule. Offering a detailed commentary on Rousseau’s major work on education, Emile, and a wide-ranging analysis of the relationship between Emile and several of Rousseau’s other works, Schaeffer explores Rousseau’s understanding of what good judgment is, how it is learned, and why it is central to the achievement and preservation of human freedom. The model of Rousseauian citizenship that emerges from Schaeffer’s analysis is more dynamic and self-critical than is often recognized. This book demonstrates the importance of Rousseau’s contribution to our understanding of the faculty of judgment, and, more broadly, invites a critical reevaluation of Rousseau’s understanding of education, citizenship, and both individual and collective freedom.
Rousseau on Education, Freedom, and Judgment
by Denise SchaefferIn Rousseau on Education, Freedom, and Judgment, Denise Schaeffer challenges the common view of Rousseau as primarily concerned with conditioning citizens’ passions in order to promote republican virtue and unreflective patriotism. Schaeffer argues that, to the contrary, Rousseau’s central concern is the problem of judgment and how to foster it on both the individual and political level in order to create the conditions for genuine self-rule. Offering a detailed commentary on Rousseau’s major work on education, Emile, and a wide-ranging analysis of the relationship between Emile and several of Rousseau’s other works, Schaeffer explores Rousseau’s understanding of what good judgment is, how it is learned, and why it is central to the achievement and preservation of human freedom. The model of Rousseauian citizenship that emerges from Schaeffer’s analysis is more dynamic and self-critical than is often recognized. This book demonstrates the importance of Rousseau’s contribution to our understanding of the faculty of judgment, and, more broadly, invites a critical reevaluation of Rousseau’s understanding of education, citizenship, and both individual and collective freedom.
Rousseau's Dog: Two Great Thinkers At War in the Age of Enlightenment
by David Edmonds John EidinowIn 1766 philosopher, novelist, composer, and political provocateur Jean-Jacques Rousseau was a fugitive, decried by his enemies as a dangerous madman. Meanwhile David Hume—now recognized as the foremost philosopher in the English language—was being universally lauded as a paragon of decency. And so Rousseau came to England with his beloved dog, Sultan, and willingly took refuge with his more respected counterpart. But within months, the exile was loudly accusing his benefactor of plotting to dishonor him—which prompted a most uncharacteristically violent response from Hume. And so began a remarkable war of words and actions that ensnared many of the leading figures in British and French society, and became the talk of intellectual Europe. Rousseau's Dog is the fascinating true story of the bitter and very public quarrel that turned the Age of Enlightenment's two most influential thinkers into deadliest of foes—a most human tale of compassion, treachery, anger, and revenge; of celebrity and its price; of shameless spin; of destroyed reputations and shattered friendships.
Rousseau's Ethics of Truth: A Sublime Science of Simple Souls (Routledge Studies in Eighteenth-Century Philosophy)
by Jason NeidlemanIn 1758, Rousseau announced that he had adopted "vitam impendere vero" (dedicate life to truth) as a personal pledge. Despite the dramatic nature of this declaration, no scholar has yet approached Rousseau’s work through the lens of truth or truthseeking. What did it mean for Rousseau to lead a life dedicated to truth? This book presents Rousseau’s normative account of truthseeking, his account of what human beings must do if they hope to discover the truths essential to human happiness. Rousseau’s writings constitute a practical guide to these truths; they describe how he arrived at them and how others might as well. In reading Rousseau through the lens of truth, Neidleman traverses the entirety of Rousseau's corpus, and, in the process, reveals a series of symmetries among the disparate themes treated in those texts. The first section of the book lays out Rousseau’s general philosophy of truth and truthseeking. The second section follows Rousseau down four distinct pathways to truth: reverie, republicanism, religion, and reason. With a strong grounding in both the Anglophone and Francophone scholarship on Rousseau, this book will appeal to scholars across a broad range of disciplines.
Rousseau's Reader: Strategies of Persuasion and Education
by John T. ScottOn his famous walk to Vincennes to visit the imprisoned Diderot, Rousseau had what he called an “illumination”—the realization that man was naturally good but becomes corrupted by the influence of society—a fundamental change in Rousseau’s perspective that would animate all of his subsequent works. At that moment, Rousseau “saw” something he had hitherto not seen, and he made it his mission to help his readers share that vision through an array of rhetorical and literary techniques. In Rousseau’s Reader, John T. Scott looks at the different strategies Rousseau used to engage and persuade the readers of his major philosophical works, including the Social Contract, Discourse on Inequality, and Emile. Considering choice of genre; textual structure; frontispieces and illustrations; shifting authorial and narrative voice; addresses to readers that alternately invite and challenge; apostrophe, metaphor, and other literary devices; and, of course, paradox, Scott explores how the form of Rousseau’s writing relates to the content of his thought and vice versa. Through this skillful interplay of form and content, Rousseau engages in a profoundly transformative dialogue with his readers. While most political philosophers have focused, understandably, on Rousseau’s ideas, Scott shows convincingly that the way he conveyed them is also of vital importance, especially given Rousseau’s enduring interest in education. Giving readers the key to Rousseau’s style, Scott offers fresh and original insights into the relationship between the substance of his thought and his literary and rhetorical techniques, which enhance our understanding of Rousseau’s project and the audiences he intended to reach.
Rousseau's Reader: Strategies of Persuasion and Education
by John T. ScottOn his famous walk to Vincennes to visit the imprisoned Diderot, Rousseau had what he called an “illumination”—the realization that man was naturally good but becomes corrupted by the influence of society—a fundamental change in Rousseau’s perspective that would animate all of his subsequent works. At that moment, Rousseau “saw” something he had hitherto not seen, and he made it his mission to help his readers share that vision through an array of rhetorical and literary techniques. In Rousseau’s Reader, John T. Scott looks at the different strategies Rousseau used to engage and persuade the readers of his major philosophical works, including the Social Contract, Discourse on Inequality, and Emile. Considering choice of genre; textual structure; frontispieces and illustrations; shifting authorial and narrative voice; addresses to readers that alternately invite and challenge; apostrophe, metaphor, and other literary devices; and, of course, paradox, Scott explores how the form of Rousseau’s writing relates to the content of his thought and vice versa. Through this skillful interplay of form and content, Rousseau engages in a profoundly transformative dialogue with his readers. While most political philosophers have focused, understandably, on Rousseau’s ideas, Scott shows convincingly that the way he conveyed them is also of vital importance, especially given Rousseau’s enduring interest in education. Giving readers the key to Rousseau’s style, Scott offers fresh and original insights into the relationship between the substance of his thought and his literary and rhetorical techniques, which enhance our understanding of Rousseau’s project and the audiences he intended to reach.
Rousseau's Republican Romance
by Elizabeth Rose WingroveIn Rousseau's Republican Romance, Elizabeth Wingrove combines political theory and narrative analysis to argue that Rousseau's stories of sex and sexuality offer important insights into the paradoxes of democratic consent. She suggests that despite Rousseau's own protestations, "man" and "citizen" are not rival or contradictory ideals. Instead, they are deeply interdependent. Her provocative reconfiguration of republicanism introduces the concept of consensual nonconsensuality--a condition in which one wills the circumstances of one's own domination. This apparently paradoxical possibility appears at the center of Rousseau's republican polity and his romantic dyad: in both instances, the expression and satisfaction of desire entail a twin experience of domination and submission. Drawing on a wide variety of Rousseau's political and literary writings, Wingrove shows how consensual nonconsensuality organizes his representations of desire and identity. She demonstrates the inseparability of republicanism and accounts of heterosexuality in an analysis that emphasizes the sentimental and somatic aspects of citizenship. In Rousseau's texts, a politics of consent coincides with a performative politics of desire and of emotion. Wingrove concludes that understanding his strategies of democratic governance requires attending to his strategies of symbolization. Further, she suggests that any understanding of political practice requires attending to bodily practices.