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Semiotics, Law & Art: Between Theory of Justice and Theory of Law (Law and Visual Jurisprudence #2)

by Eduardo C.B. Bittar

This book presents an interdisciplinary study of the relation between semiotics, law & art. Focusing on Greimasian semiotics, it examines specific works of art (from Giotto to Banksy) that deal with the theme of justice, promoting a more sensitive and humanized perception of the values that surround law. The book offers readers a comprehensive review of the semiotics of law, critically examining the relation between law & art. It covers a variety of topics, including semiotics, law and art; semiotics, art and experience; and society, law and art, as well as semiotics, law and painting; semiotics, law and architecture; semiotics, law and theatre; semiotics, law and literature; and semiotics, law and culture. In doing so, it uses the semiotics of painting to explain the symbology of justice and its significance in history; the semiotics of architecture to explain the setting of justice; the semiotics of theatre to explain the logic of the legal process; and the semiotics of literature to explain the narrative logic of legal decisions. Lastly, drawing on the semiotics of culture, it discusses ways of promoting justice, citizenship and human rights. Written from both philosophical and semiotical perspectives, the book enhances the centrality of visual jurisprudence studies to promote a better understanding of the role of law.

Semiotics: Principles & Problems (China Academic Library)

by Yiheng Zhao

This book attempts to build semiotics on a new foundation, which is “meaning-making”. At the very beginning, the central terms of signs and semiotics are redefined, as the old definition for sign (one thing standing for another) is far from satisfactory. Sign is a perception that is regarded as carrying meaning. In this way, semiotics, now built on the foundation of meaning-making and meaning-cognition, is a science of meaning. All the principles are now under the scrutiny of the new definition, and many issues are answered more succinctly. Therefore, the new definition is extended to the new fields of cultural activities in human society, and a series of problems arise. This book intends to discuss and explore these questions, such as the “middle reclining” in the cultural markedness, the sliding of motivation in art, the difficult distinction between falsehood and untruthfulness, and the driving force of modernization in China.

Seneca Selected Letters (Oxford World's Classics)

by Elaine Fantham Seneca Corporation Staff

We often speak of Seneca as the most distinguished of the many Spanish writers and poets of Rome's imperial age, starting from his own father of the same name, and his nephew Lucan, and including Columella, Martial, and Quintilian. But although all of these writers came from Spain, they were Roman (or Italian) in descent, culture, and tradition. Scipio Africanus had taken eastern and southern Spain from the Carthaginians during the Hannibalic war, and most of the Spanish peninsula had been Roman since the second century BCE.

Seneca's Letters from a Stoic

by Lucius Annaeus Seneca Richard Mott Gummere

As chief advisor to the emperor Nero, Lucius Annaeus Seneca was most influential in ancient Rome as a power behind the throne. His lasting fame derives from his writings on Stoic ideology, in which philosophy is a practical form of self-improvement rather than a matter of argument or wordplay. Seneca's letters to a young friend advise action rather than reflection, addressing the issues that confront every generation: how to achieve a good life; how to avoid corruption and self-indulgence; and how to live without fear of death. Written in an intimate, conversational style, the letters reflect the traditional Stoic focus on living in accordance with nature and accepting the world on its own terms. The philosopher emphasizes the Roman values of courage, self-control, and rationality, yet he remains remarkably modern in his tolerant and cosmopolitan attitude. Rich in epigrammatic wit, Seneca's interpretation of Stoicism constitutes a timeless and inspiring declaration of the dignity of the individual mind.

Seneca's Thyestes

by Lucius Annaeus Seneca R. J. Tarrant

Thyestes is widely acknowledged to be one of Seneca's most powerful tragedies. The book provides a modern commentary on the play.

Seneca: Fifty Letters of a Roman Stoic

by Lucius Annaeus Senenca

A selection of Seneca’s most significant letters that illuminate his philosophical and personal life. “There is only one course of action that can make you happy. . . . rejoice in what is yours. What is it that is yours? Yourself; the best part of you.” In the year 62, citing health issues, the Roman philosopher Seneca withdrew from public service and devoted his time to writing. His letters from this period offer a window onto his experience as a landowner, a traveler, and a man coping with the onset of old age. They share his ideas on everything from the treatment of enslaved people to the perils of seafaring, and they provide lucid explanations for many key points of Stoic philosophy. This selection of fifty letters brings out the essentials of Seneca’s thought, with much that speaks directly to the modern reader. Above all, they explore the inner life of the individual who proceeds through philosophical inquiry from a state of emotional turmoil to true friendship, self-determination, and personal excellence.

Seneca: Moral and Political Essays

by John M. Cooper Lucius Annaeus Seneca J. F. Procopé

This volume offers new translations of the most important of Seneca's "Moral Essays": On Anger, On Mercy, On the Private Life, and the first four books of On Favours. They give a full picture of the social and moral outlook of an ancient Stoic thinker. A General Introduction describes Seneca's life and career and explains the fundamental ideas underlying the Stoic moral, social and political philosophy in the essays. Individual introductions, footnotes and biographical notes explain their historical and philosophical contexts.

Senicide and Old Age Killing: An Overdue Discourse (essentials)

by Raimund Pousset

Raimund Pousset gives in this essential a concise account of senicide, the modern form of cultural killing of the elderly. He sheds light on both the history and the current situation of an ancient method. Practiced for millennia almost everywhere in the world, this custom of actively disposing of old 'useless' people or passively putting oneself to death is increasingly being revived today. Senicide is a nameless and silent scandal in our modern, enlightened society. The author wishes to bring this silent death into the focus of a mindful professional public, for the segregation of old age and the avalanche of costs in health care suggest that senicide will continue to grow in sad significance

Senizid und Altentötung: Ein überfälliger Diskurs (essentials)

by Raimund Pousset

Raimund Pousset gibt in diesem essential eine knappe Darstellung des Senizids, die moderne Form der kulturellen Altentötung. Er beleuchtet sowohl die Geschichte als auch die aktuelle Situation einer uralten Methode. Diese seit Jahrtausenden fast überall auf der Welt praktizierte Sitte, alte ‚nutzlose‘ Menschen aktiv zu beseitigen oder sich passiv selbst zu Tode zu befördern, wird heute zunehmend wiederbelebt. Der Senizid ist in unserer modernen, aufgeklärten Gesellschaft ein namenloser und stiller Skandal. Der Autor möchte diesen stillen Tod in den Fokus einer achtsamen Fachöffentlichkeit stellen, denn die Segregation des Alters und die Kostenlawine im Gesundheitswesen lassen vermuten, dass der Senizid weiter an trauriger Bedeutung gewinnen wird.

Sensation and Perception: A History of the Philosophy of Perception (Routledge Revivals)

by D. W. Hamlyn

First published in 1961, Sensation and Perception aims to cast light upon the nature of perception itself. This, the author believes, can be achieved only through an understanding of the concepts of sensation and perception. A survey of the principal attempts to arrive at such an understanding brings out the fact that perception has most often been assimilated to sensation or judgment. The author believes that both of these views are wrong but that an attention to the history of thought can provide an explanation of the temptation to accept them. A final chapter gives the author’s own views on the nature of sensation and perception. As such it would be of interest both to philosophers and to those psychologists who are concerned with the nature of perception.

Sensational Flesh: Race, Power, and Masochism (Secular Studies #43)

by Amber Jamilla Musser

This &“lively and enlightening contribution to queer studies&” investigates power, race, and gender through the lens of masochism (Darieck Scott, author of Extravagant Abjection). In everyday language, masochism is usually understood as the desire to abdicate control in exchange for sensation—pleasure, pain, or a combination thereof. Yet at its core, masochism is a site where power, bodies, and society come together. Drawing on rich and varied sources—from nineteenth century sexology, psychoanalysis, and critical theory to literary texts and performance art—Amber Jamilla Musser employs masochism as a diagnostic tool for probing relationships between power and subjectivity. Engaging with a range of debates about lesbian S&M, racialization, femininity, and disability, as well as key texts such as Sacher-Masoch&’s Venus in Furs, Pauline Réage&’s The Story of O, and Michel Foucault's History of Sexuality, Musser renders legible the complex ways that masochism has been taken up by queer, feminist, and critical race theories. Furthering queer theory&’s investment in affect and materiality, she proposes &“sensation&” as an analytical tool for illustrating what it feels like to be embedded in structures of domination such as patriarchy, colonialism, and racism—as well as what it means to embody femininity, blackness, and pain. Sensational Flesh is ultimately about how difference is made material through race, gender, and sexuality and how that materiality is experienced.

Sensationalism and Scientific Explanation (Routledge Revivals)

by Peter Alexander

Sensationalism and Scientific Explanation is a critical examination of the view that scientific statements can be understood only in terms of basic ‘atoms’ of experience, also called ‘sensations’. Presenting different extremes of this view, the book considers whether it can provide an adequate account of science as we find it. It explores in detail the sensationalist account of science set out by Ernst Mach in relation to various aspects of scientific investigation and theorizing, and puts forward an argument for the ‘inherent weakness of sensationalism’. Sensationalism and Scientific Explanation will appeal to those with an interest in the history and philosophy of science.

Sensations, Thoughts, Language: Essays in Honour of Brian Loar (Routledge Festschrifts in Philosophy)

by Arthur Sullivan

Brian Loar (1939-2014) was an eminent and highly respected philosopher of mind and language. He was at the forefront of several different field-defining debates between the 1970s and the 2000s—from his earliest work on reducing semantics to psychology, through debates about reference, functionalism, externalism, and the nature of intentionality, to his most enduringly influential work on the explanatory gap between consciousness and neurons. Loar is widely credited with having developed the most comprehensive functionalist account of certain aspects of the mind, and his ‘phenomenal content strategy’ is arguably one of the most significant developments on the ancient mind/body problem. This volume of essays honours the entirety of Loar’s wide-ranging philosophical career. It features sixteen original essays from influential figures in the fields of philosophy of language and philosophy of mind, including those who worked with and were taught by Loar. The essays are divided into three thematic sections covering Loar’s work in philosophy of language, especially the relations between semantics and psychology (1970s-80s), on content in the philosophy of mind (1980s-90s), and on the metaphysics of intentionality and consciousness (1990s and beyond). Taken together, this book is a fitting tribute to one of the leading minds of the latter-20th century, and a timely reflection on Loar’s enduring influence on the philosophy of mind and language.

Sense and Creative Labor in Rainer Maria Rilke's Prose Works

by Nicholas Carroll Reynolds

This book is an investigation of the role of creative labor and the five senses in Rainer Maria Rilke’s prose works, including his “Primal Sound” essay, the Stories of God, The Notebooks of Malte Laurids Brigge, and his monograph on Auguste Rodin. It is about several protagonists’ quest to achieve creative labor by reconnecting spirit or the unconscious to the hand. There are many difficulties in the way, however, illustrated by Rilke’s essays, tales, and monographs. In the process of overcoming these impediments, the five senses are expanded and refined. Rilke’s characters undergo a transformation that not only allows them to do true creative labor, but also brings them into a new relationship with themselves, the world around them and other people.Nicholas Carroll Reynolds received his PhD at the University of Oregon, USA. He has authored several articles on philosophy and literature, and has worked as an editor and translator. He is currently employed at Trinity University in San Antonio, Texas, USA, where he teaches in the German, Philosophy, and First Year Experience programs, as well as in Trinity’s Study abroad program in Berlin, Germany.

Sense and Singularity: Jean-Luc Nancy and the Interruption of Philosophy

by Georges Van Den Abbeele

Philosophical thinking is interrupted by the finitude of what cannot be named, on the one hand, and that within which it is subsumed as one of multiple modes of sense-making, on the other. Sense and Singularity elaborates Jean-Luc Nancy’s philosophical project as an inquiry into the limits or finitude of philosophy itself, where it is interrupted, and as a practice of critical intervention where philosophy serves to interrupt otherwise unquestioned ways of thinking. Nancy’s interruption of philosophy, Van Den Abbeele argues, reveals the limits of what philosophy is and what it can do, its apocalyptic end and its endless renewal, its Sisyphean interruption between the bounds of infinitely replicating sense and the conceptual vanishing point that is singularity. In examinations of Nancy’s foundational rereading of Descartes's cogito as iterative, his formal experimentations with the genres of philosophical writing, the account of “retreat” in understanding the political, and the interruptive play of sense and singularity in writings on the body, sexuality, and aesthetics, Van Den Abbeele offers a fresh account of one of our major thinkers as well as a provocative inquiry into what philosophy can do.

Sense of Place, Identity and the Revisioning of Curriculum (Cultural Studies and Transdisciplinarity in Education #17)

by Terry Locke

This book explores intersections between sense of place, the formation of identity, indigeneity and colonisation, literature and literary study, the arts, and a revisioned school curriculum for the Anthropocene. Underpinning the book is a conviction that sense of place is central to the fostering of the change of heart required to secure the survival of human life on earth. It offers a coherent overview of seemingly disparate realities on a geographically and historically sprawling canvas. The book is a work of literary non-fiction, drawing on a range of sources: literary works and criticism, theoretical research, empirical studies and artworks. Of its very nature, the book enacts an extensive cultural critique. After establishing a cross-disciplinary foundation for “sense of place”, the book describes its relationship to identity with reference to such terms as attachment, dispossession, reclamation and representation. It shows how a hopeful narrative for planet stewardship can be developed by the uptake of indigenous and traditional discourses of place. It concludes with the envisioning of a place-conscious curriculum, and ways in which an activist agenda might be pursued in the Anthropocene.

Sense, Nonsense, and Subjectivity

by Markus Gabriel

A leading German philosopher offers his most ambitious work yet on the nature of knowledge, arguing that being wrong about things defines the human condition.For millennia, philosophers have dedicated themselves to advancing understanding of the nature of truth and reality. In the process they have amassed a great deal of epistemological theory—knowledge about knowledge. But negative epistemological phenomena, such as ignorance, falsity, illusion, and delusion, are persistently overlooked. This is surprising given that we all know how fallible humans are.Sense, Nonsense, and Subjectivity replies with a theory of false thought, demonstrating that being wrong about things is part and parcel of subjectivity itself. For this reason, knowledge can never be secured without our making claims that can always, in principle, be wrong. Even in successful cases, where we get something right and thereby gain knowledge, the possibility of failure lingers with us. Markus Gabriel grounds this argument in a novel account of the relationship between sense, nonsense, and subjectivity—phenomena that hang together in the temporal unfolding of our cognitive lives.While most philosophers continue to theorize subjectivity in terms of conscious self-representation and the supposedly infallible grip we have on ourselves as thinkers, Sense, Nonsense, and Subjectivity addresses the age-old Platonic challenge to understand situations in which we do not get reality right. Adding a stimulating perspective on epistemic failures to the work of New Realism, Gabriel addresses long-standing ontological questions in an age where the line between the real and the fake is increasingly blurred.

Senses of the Subject

by Judith Butler

This book brings together a group of Judith Butler’s philosophical essays written over two decades that elaborate her reflections on the roles of the passions in subject formation through an engagement with Hegel, Kierkegaard, Descartes, Spinoza, Malebranche, Merleau-Ponty, Freud, Irigaray, and Fanon. Drawing on her early work on Hegelian desire and her subsequent reflections on the psychic life of power and the possibility of self-narration, this book considers how passions such as desire, rage, love, and grief are bound up with becoming a subject within specific historical fields of power.Butler shows in different philosophical contexts how the self that seeks to make itself finds itself already affected and formed against its will by social and discursive powers. And yet, agency and action are not necessarily nullified by this primary impingement. Primary sense impressions register this dual situation of being acted on and acting, countering the idea that acting requires one to overcome the situation of being affected by others and the linguistic and social world. This dual structure of sense sheds light on the desire to live, the practice and peril of grieving, embodied resistance, love, and modes of enthrallment and dispossession. Working with theories of embodiment, desire, and relationality in conversation with philosophers as diverse as Hegel, Spinoza, Descartes, Merleau-Ponty, Freud, and Fanon, Butler reanimates and revises her basic propositions concerning the constitution and deconstitution of the subject within fields of power, taking up key issues of gender, sexuality, and race in several analyses. Taken together, these essays track the development of Butler’s embodied account of ethical relations.

Sensibility in the Early Modern Era: From living machines to affective morality

by Anik Waldow

Sensibility in the Early Modern Era investigates how the early modern characterisation of sensibility as a natural property of the body could give way to complex considerations about the importance of affect in morality. What underlies this understanding of sensibility is the attempt to fuse Lockean sensationism with Scottish sentimentalism – being able to have experiences of objects in the world is here seen as being grounded in the same principle that also enables us to feel moral sentiments. Moral and epistemic ways of relating to the world thus blend into one another, as both can be traced to the same capacity that enables us to affectively respond to stimuli that impinge on our perceptual apparatus. This collection focuses on these connections by offering reflections on the role of sensibility in the early modern attempt to think of the human being as a special kind of sensitive machine and affectively responsive animal. Humans, as they are understood in this context, relate to themselves by sensing themselves and perpetually refining their intellectual and moral capacities in response to the way the world affects them. Responding to the world here refers to the manner in which both natural and man-made influences impact on our ability to conceptualise the animate and inanimate world, and our place within that world. This book was originally published as a special issue of the Intellectual History Review.

Sensible Life: A Micro-ontology of the Image (Commonalities)

by Emanuele Coccia

We like to imagine ourselves as rational beings who think and speak, yet to live means first and foremost to look, taste, feel, or smell the world around us. But sensibility is not just a faculty: We are sensible objects both to ourselves and to others, and our life is through and through a sensible life.This book, now translated into five languages, rehabilitates sensible existence from its marginalization at the hands of modern philosophy, theology, and politics. Coccia begins by defining the ontological status of images. Not just an internal modification of our consciousness, an image has an intermediate ontological status that differs from that of objects or subjects. The book’s second part explores our interactions with images in dream, fashion, and biological facts like growth and generation. Our life, Coccia argues, is the life of images.

Sensible Religion

by Dan Cohn-Sherbok Christopher Lewis

Around the globe religion is under attack. Humanists, secularists and atheists depict believers as deluded and dangerous. The aim of this book is to challenge this perception. Sensible Religion defends the validity and emphasises the excitement of the religious quest across the faiths. It demonstrates that the practice of sensible religion is often a courageous path pitted against religious extremism and secularism. Written by committed believers from the major world's faiths, the book endorses the term 'sensible' as expressing religious reasonableness as well as sensitivity to criticism and new insights. Followers of the different traditions live ordinary lives in the mainstream of the world. This volume therefore addresses beliefs and the manner in which these convictions relate to social, political and ethical action. Countering the argument that religion is at root extremist and irrational, Sensible Religion brings together thoughtful and critical reflections by leading thinkers about humanity's spiritual quest.

Sensing Absence: Chapter 1 from Absence in Science, Security and Policy

by Brian Rappert

Chapter 1 of this book is open access under a CC BY license.This is a chapter from Absence in Science, Security and Policy edited by Brian Rappert and Brian Balmer. This chapter is available open access under a CC BY license. Part reflection on the forthcoming chapters, part analysis of academic literature, and part programmatic agenda setting, this introduction chapter forwards the importance of questioning taken for granted assumptions in sensing what is absent as a concern. It undertakes this through initially examining what it means to characterize concern as absent or present in the first place. While absence and presence are often treated as binary opposites, it will be argued this distinction is difficult to sustain and unhelp for analysis. On the back of an appreciation of the inter-relation of absence and presence, this chapter then reviews the literature in sociology, ethics, STS and elsewhere relevant to the themes of the volume. A goal is to outline the methodological and epistemological possibilities and problematics of studying what is missing. By way of then proposing what is required, and to set the stage for the other chapters in Part 1, this chapter ends by asking how autostereograms provide a metaphor for viewing that can guide the study of absence.

Sensing the Divine: Influences of Near-Death, Out-of-Body & Cognate Neurology in Shaping Early Religious Behaviours (New Approaches to the Scientific Study of Religion #9)

by Michael N. Marsh

This book proposes another unique basis for the origins of religion from disturbances in brain function. It proposes the novel idea that near-death and out-of-body experiences (ND/OBE) engendered “a sense of the divine” in ancient man.As the author points out, key aspects of ND/OBE are thematic of all later established religions. These include journeys to heaven, sightings of brightly-lit godlike figures, and dead people now alive. Thus, ND/OBE could be the originating source of these spiritual motifs. To this, the author adds a fourth factor: various brain influences contribute to or modulate ND/OBE. Such cognate neurological disorders include REM-sleep intrusions, sleep paralysis, narcolepsy, and the Guillain-Barré syndrome. Errors due to aberrant switching between key neural control centers disrupt critical state-boundaries between consciousness and dreaming. This may induce NDE. Thus, in this state, subjects temporarily fail to understand where they are, undergo loss of self, and detached from the world. They imagine a “union with Gods.” Here, then, is the biological basis of ineffability.Ancient humans gained beliefs about the "supernatural" through day-to-day existence. This book argues that near death experiences and cognate neurological conditions, some genetically-determined, could have facilitated, even augmented such beliefs. Hence, in configuring another realm of “spiritual” experience beyond the known environment, these neurological possibilities offer effective traction.

Sensing the Nation's Law: Historical Inquiries Into The Aesthetics Of Democratic Legitimacy (Studies In The History Of Law And Justice #13)

by Stefan Huygebaert Angela Condello Sarah Marusek Mark Antaki

This book examines how the nation – and its (fundamental) law – are ‘sensed’ by way of various aesthetic forms from the age of revolution up until our age of contested democratic legitimacy. Contemporary democratic legitimacy is tied, among other things, to consent, to representation, to the identity of ruler and ruled, and, of course, to legality and the legal forms through which democracy is structured. This book expands the ways in which we can understand and appreciate democratic legitimacy. If (democratic) communities are “imagined” this book suggests that their “rightfulness” must be “sensed” – analogously to the need for justice not only to be done, but to be seen to be done. This book brings together legal, historical and philosophical perspectives on the representation and iconography of the nation in the European, North American and Australian contexts from contributors in law, political science, history, art history and philosophy.

Sensing the World: An Anthropology of the Senses (Sensory Studies)

by David Le Breton

Sensing the World: An Anthropology of the Senses is a highly original and comprehensive overview of the anthropology and sociology of the body and the senses. Discussing each sense in turn – seeing, hearing, touch, smell, and taste – Le Breton has written a truly monumental work, vast in scope and deeply engaging in style. Among other pioneering moves, he gives equal attention to light and darkness, sound and silence, and his disputation of taste explores aspects of disgust and revulsion. Part phenomenological, part historical, this is above all a cultural account of perception, which returns the body and the senses to the center of social life. Le Breton is the leading authority on the anthropology of the body and the senses in French academia. With a repute comparable to the late Pierre Bourdieu, his 30+ books have been translated into numerous languages. This is the first of his works to be made available in English. This sensuously nuanced translation of La Saveur du monde is accompanied by a spicy preface from series editor David Howes, who introduces Le Breton's work to an English-speaking audience and highlights its implications for the disciplines of anthropology, sociology, and the cross-disciplinary field of sensory studies.

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