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The Themes of Quine's Philosophy
by Edward BeckerWillard Van Orman Quine's work revolutionized the fields of epistemology, semantics and ontology. At the heart of his philosophy are several interconnected doctrines: his rejection of conventionalism and of the linguistic doctrine of logical and mathematical truth, his rejection of the analytic/synthetic distinction, his thesis of the indeterminacy of translation and his thesis of the inscrutability of reference. In this book Edward Becker sets out to interpret and explain these doctrines. He offers detailed analyses of the relevant texts, discusses Quine's views on meaning, reference and knowledge, and shows how Quine's views developed over the years. He also proposes a new version of the linguistic doctrine of logical truth, and a new way of rehabilitating analyticity. His rich exploration of Quine's thought will interest all those seeking to understand and evaluate the work of one of the most important philosophers of the second half of the twentieth century.
The Themes of Quine'S Philosophy
by Edward F. BeckerWillard Van Orman Quine's work revolutionized the fields of epistemology, semantics and ontology. At the heart of his philosophy are several interconnected doctrines: his rejection of conventionalism and of the linguistic doctrine of logical and mathematical truth, his rejection of the analytic/synthetic distinction, his thesis of the indeterminacy of translation and his thesis of the inscrutability of reference. In this book Edward Becker sets out to interpret and explain these doctrines. He offers detailed analyses of the relevant texts, discusses Quine's views on meaning, reference and knowledge, and shows how Quine's views developed over the years. He also proposes a new version of the linguistic doctrine of logical truth, and a new way of rehabilitating analyticity. His rich exploration of Quine's thought will interest all those seeking to understand and evaluate the work of one of the most important philosophers of the second half of the twentieth century.
Themes Out Of School: Effects and Causes
by Stanley CavellIn the first essay of this book, Stanley Cavell characterizes philosophy as a "willingness to think not about something other than what ordinary human beings think about, but rather to learn to think undistractedly about things that ordinary human beings cannot help thinking about, or anyway cannot help having occur to them, sometimes in fantasy, sometimes as a flash across a landscape. " Fantasies of film and television and literature, flashes across the landscape of literary theory, philosophical discourse, and French historiography give Cavell his starting points in these twelve essays. Here is philosophy in and out of "school," understood as a discipline in itself or thought through the works of Shakespeare, Molière, Kierkegaard, Thoreau, Brecht, Makavejev, Bergman, Hitchcock, Astaire, and Keaton.
Themes out of School: Effects and Causes
by Stanley CavellIn the first essay of this book, Stanley Cavell characterizes philosophy as a "willingness to think not about something other than what ordinary human beings think about, but rather to learn to think undistractedly about things that ordinary human beings cannot help thinking about, or anyway cannot help having occur to them, sometimes in fantasy, sometimes as a flash across a landscape." Fantasies of film and television and literature, flashes across the landscape of literary theory, philosophical discourse, and French historiography give Cavell his starting points in these twelve essays. Here is philosophy in and out of "school," understood as a discipline in itself or thought through the works of Shakespeare, Molière, Kierkegaard, Thoreau, Brecht, Makavejev, Bergman, Hitchcock, Astaire, and Keaton.
Themistius, Julian, and Greek Political Theory under Rome
by Simon SwainThemistius' close relationship with Christian emperors from Constantius to Theodosius makes him one of the most important political thinkers and politicians of the later fourth century, and his dealings with Julian the Apostate have recently attracted much speculation. This volume presents a new critical edition, translation and analysis of Themistius' letter to Julian about kingship and government, which survives mainly in Arabic, together with texts, translations and analyses of Julian's Letter to Themistius and Sopater's Letter to Himerius. The volume is completed with a text, translation and analysis of the other genuine work of Greek political theory to survive in Arabic, the Letter of Aristotle to Alexander, which dates from an earlier period and throws into relief the particular concerns of Themistius, Julian, and the rulers of the fourth-century Roman world.
Then I Am Myself the World: What Consciousness Is and How to Expand It
by Christof Koch"Deeply personal and infinitely digestible, Then I Am Myself the World is a remarkable must-read for anyone interested in knowing their mind.&”―Judson Brewer MD, PhD, New York Times–bestselling author of Unwinding Anxiety The world&’s leading investigator of consciousness argues that by understanding what consciousness does—cause change in the world—we can understand its origins and its future In Then I Am Myself the World, Christof Koch explores the only thing we directly experience: consciousness. At the book&’s heart is integrated-information theory, the idea that the essence of consciousness is the ability to exert causal power over itself, to be an agent of change. Koch investigates the physical origins of consciousness in the brain and how this knowledge can be used to measure consciousness in natural and artificial systems. Enabled by such tools, Koch reveals when and where consciousness exists, and uses that knowledge to confront major social and scientific questions: When does a fetus first become self-aware? Can psychedelic and mystical experiences transform lives? What happens to consciousness in near-death experiences? Why will generative AI ultimately be able to do the very thing we can do, yet never feel any of it? And do our experiences reveal a single, objective reality? This is an essential book for anyone who seeks to understand ourselves and the future we are creating.
Theo-Drama: Dramatis Personae (Theological Dramatic Theory #2)
by Hans Urs Von BalthasarThe first volume of this series surveyed the great world dramatists to gather concepts and ideas to apply to the real stage, which is the universe God has made and centered into himself as an actor. <p><p>This volume describes the actors, the dramatis personae. This is his theological anthropology concerning man, his freedom and destiny in the light of biblical revelation. Von Balthasar is concerned here with the dramatic character of existence as a whole, approaching the topic through a consideration of the various conditions and situations of mankind as a drama that involves both the Creator and his creatures.
Theo-Logic: The Spirit of Truth (Theological Logical Theory #3)
by Hans Urs von BalthasarTheo-Logic is the third and crowning part of the great trilogy of the masterwork of theologian Hans Urs von Balthasar, following his first two parts, The Glory of the Lord and Theo-Drama. This is the third volume of Theo-Logic. <p><p> Theo-Logic is a variation of theology, it being about not so much what man says about God, but what God speaks about himself. Balthasar does not address the truth about God until he first reflects on the beauty of God (The Glory of the Lord). Then he follows with his reflections on the great drama of our salvation and the goodness and mercy of the God who saves us (Theo-Drama). <p><p>Now, in this work, he is ready to reflect on the truth that God reveals about himself, which is not something abstract or theoretical, but rather the concrete and mysterious richness of God's being as a personal and loving God.
Theo-Logic: The Truth of God (Theological Logical Theory #2)
by Hans Urs von BalthasarTheo-Logic is a variation of theology, it being about not so much what man says about God, but what God speaks about himself. Balthasar does not address the truth about God until he first reflects on the beauty of God (The Glory of the Lord). Then he follows with his reflections on the great drama of our salvation and the goodness and mercy of the God who saves us (Theo-Drama). <p><p>Now, in this work, he is ready to reflect on the truth that God reveals about himself, which is not something abstract or theoretical, but rather the concrete and mysterious richness of God's being as a personal and loving God.
Theodicy: Essays on the Goodness of God, the Freedom of Man, and the Origin of Evil
by Gottfried LeibnizIn order to be truly free, must you act arbitrarily? If an event did not happen, could it have happened? Since there is evil, and God could have made the world without evil, did God fail to pick the best course? Grappling with such simple--yet still intriguing--puzzles, Leibniz was able to present attractively his new theories of the real and the phenomenal, freewill and determinism, and the relation between minds and bodies. <P><P>Theodicy was Leibniz's only book-length work to be published in his lifetime, and for many years the work by which he was known to the world. Fully at home with the latest scientific advances, Leibniz ultimately rejected the new atomistic philosophies of Descartes, Gassendi, and Hobbes, and drew upon the old cosmology of Aristotelian scholasticism. There could be no conflict, he argued between faith and reason, freedom and necessity, natural and divine law. Ingeniously defending his postulate of pre-established harmony, Leibniz made important advances in the precise analysis of concepts.
Theodicy Beyond the Death of 'God': The Persisting Problem of Evil
by Andrew ShanksTrue theodicy is partly a theoretical corrective to evangelistic impatience: discounting the distortions arising from over-eager salesmanship. And partly it is a work of poetic intensification, dedicated to faith’s necessary struggle against resentment. This book contains a systematic survey of the classic theoretical-corrective theodicy tradition initiated, in the early Seventeenth Century, by Jakob Böhme. Two centuries later, Böhme’s lyrical thought is translated into rigorous philosophical terms by Schelling; and is, then, further, set in context by Hegel’s doctrine of providence at work in world history. The old ‘God’ of mere evangelistic impatience is, as Hegel sees things, ‘dead’. And so theodicy is liberated, to play its proper role: illustrated here with particular reference to the book of Job, the post-Holocaust poetry of Nelly Sachs, and the thought of Simone Weil. A boldly polemical study, this book is a bid to re-ignite debate on the whole topic of theodicy. As such, it will be of great interest to scholars in religious studies, theology and philosophy.
Theodor Adorno: Key Concepts (Key Concepts)
by Deborah CookAdorno continues to have an impact on disciplines as diverse as philosophy, sociology, psychology, cultural studies, musicology and literary theory. An uncompromising critic, even as Adorno contests many of the premises of the philosophical tradition, he also reinvigorates that tradition in his concerted attempt to stem or to reverse potentially catastrophic tendencies in the West. This book serves as a guide through the intricate labyrinth of Adorno's work. Expert contributors make Adorno accessible to a new generation of readers without simplifying his thought. They provide readers with the key concepts needed to decipher Adorno's often daunting books and essays.
Theodor Adorno and Film Theory
by Brian WallWhat is the fundamental nature of the filmic object: is it a commodity or is it, can it be, art? What would that mean - can it still matter? This book introduces the thought of Theodor Adorno into film studies to repair the schism that characterizes the field, as historical and cultural modes of analysis displace theoretical and philosophical ones.
Theodor W. Adorno: One Last Genius
by Detlev Claussen Rodney LivingstoneHe was famously hostile to biography as a literary form, yet this life of Adorno by one of his last students gives us a clear look at how the man and his moment came together to create 'critical theory'. The book is also a window onto the cultural ferment of Adorno's day.
Theodor W. Adorno: An Introduction
by Gerhard SchweppenhauserTheodor W. Adorno (1903-1969) was one of the twentieth century's most important thinkers. In light of two pivotal developments--the rise of fascism, which culminated in the Holocaust, and the standardization of popular culture as a commodity indispensable to contemporary capitalism--Adorno sought to evaluate and synthesize the essential insights of Western philosophy by revisiting the ethical and sociological arguments of his predecessors: Kant, Nietzsche, Hegel, and Marx. This book, first published in Germany in 1996, provides a succinct introduction to Adorno's challenging and far-reaching thought. Gerhard Schweppenhuser, a leading authority on the Frankfurt School of critical theory, explains Adorno's epistemology, social and political philosophy, aesthetics, and theory of culture. After providing a brief overview of Adorno's life, Schweppenhuser turns to the theorist's core philosophical concepts, including post-Kantian critique, determinate negation, and the primacy of the object, as well as his view of the Enlightenment as a code for world domination, his diagnosis of modern mass culture as a program of social control, and his understanding of modernist aesthetics as a challenge to conceive an alternative politics. Along the way, Schweppenhuser illuminates the works widely considered Adorno's most important achievements: Minima Moralia, Dialectic of Enlightenment (co-authored with Horkheimer), and Negative Dialectics. Adorno wrote much of the first two of these during his years in California (1938-49), where he lived near Arnold Schoenberg and Thomas Mann, whom he assisted with the musical aesthetics at the center of Mann's novel Doctor Faustus.
Theodor W. Adorno's Philosophy, Society, and Aesthetics (Marx, Engels, and Marxisms)
by Stefano PetruccianiThis book is a complete presentation of the most important themes of Theodor W. Adorno’s critical theory, and of its relevance for the understanding of the modern society. After an Introduction, which traces Adorno’s biographical and intellectual profile, the book is structured in three parts. The first is devoted to theoretical philosophy, and in particular to the concepts of philosophy, negative dialectics and metaphysics, and his aim is to clarify the Adornian understanding of such difficult concepts. The second is devoted to the main themes of Adorno’s social theory: the concept of domination, the relationship with Marxism, the theory of the decay of the individual, the critique of mass manipulation. The third part is devoted to aesthetics and culture criticism, and entails a conclusion in which the author outlines a confrontation between the Adornian and the Habermasian critique of modernity.
Theodore Roosevelt: A Manly President’s Gendered Personal and Political Transformations (Routledge Historical Americans)
by Neil H CoganTheodore Roosevelt explores the personal and political life of the 26th President of the United States. It considers among other things his "manliness," a gendered framework of traits for the Gilded Age and Progressive Period guiding him and other men in business, politics, and war, and shows how the development of these traits transformed Roosevelt’s personal and political decisions. The work covers a storied personal life and emphasizes mental and physical challenges from depression, asthma, partial blindness, and attempted assassination. Cogan addresses the political transformation from traditional, to "Square Deal" Republican, to "Bull Moose" Progressive. The text also reviews initiatives dismissing corrupt officials, closing saloons, and arresting pimps; busting monopolies and bettering workplaces and consumer products; and conserving wildlife and natural resources. Contrary to popular conception, Roosevelt’s manliness was not macho masculinity. Rather, it was an evolving framework of traits, including courage, service, and Christian morality. Supported by a series of intriguing primary source documents, this book is essential reading for understanding Roosevelt, his era, and his manliness. It is an accessible tool for students studying and instructors teaching courses on the Gilded Age and Progressive Period in American history.
Theodore Sorensen and the Kennedys: A Life of Public Service
by Michelle A. UlyattOf the hundreds of books written about John F. Kennedy, none have yet taken the full measure of the role that Theodore Sorensen played in shaping his presidency. Serving as President Kennedy’s speechwriter from 1952 until 1963, Sorensen was a key advisor in the White House and a gatekeeper of the Kennedy legacy in the years after his assassination. This book presents a compelling portrait of Sorensen’s life and place in the American political landscape. He became an outspoken critic of corruption in politics, a vocal opponent of the militarist foreign policy approach that successive administrations adopted, and an advisor to Democratic presidential candidates such as Robert F. Kennedy and Barack Obama. Taking up questions about the role of presidential advisors and the concept of public service, an ideal that was central to the most famous of the speeches that Sorensen wrote for President Kennedy, Michelle A. Ulyatt offers new insight into Sorensen’s influence on the Kennedy years and the generation of leaders who came after.
Theological Anthropology in the Anthropocene: Reconsidering Human Agency and its Limits
by Jan-Olav HenriksenThe Anthropocene presents theology, and especially theological anthropology, with unprecedented challenges. There are no immediately available resources in the theological tradition that reflect directly on such experiences. Accordingly, the situation calls for contextually based theological reflection of what it means to be human under such circumstances. This book discusses the main elements in theological anthropology in light of the fundamental points: a) that theological anthropology needs to be articulated with reference to, and informed by, the concrete historical circumstances in which humanity presently finds itself, and b) that the notion of the Anthropocene can be used as a heuristic tool to describe important traits and conditions that call for a response by humanity, and which entail the need for a renewal of what a Christian self-understanding means. Jan-Olav Henriksen explores what such a response entails from the point of view of contemporary theological anthropology and discusses selected topics that can contribute to a contextually based position.
Theological Determinism: New Perspectives
by Peter Furlong Leigh VicensThis volume unites established authors and rising young voices in philosophical theology and philosophy of religion to offer the single most wide-ranging examination of theological determinism-in terms of both authors represented and issues investigated-published to date. Fifteen contributors present discussions about theological (or divine) determinism, the view that God determines everything that occurs in the world. Some authors provide arguments in favor of this position, while others provide considerations against it. Many contributors investigate the relationship between theological determinism and other philosophical issues (the principle of sufficient reason; the compatibility of determinism and free will; moral luck), theological doctrines (creation ex nihilo; divine forgiveness; the inevitability of sin; the unity of Christ's will with God's), or moral attitudes and practices (trusting God; resenting the ill-will of others; resisting evil). This book is essential reading for all those interested in the relationship between theological determinism and philosophical thought.
Theological Ethics: The Moral Life of the Gospel in Contemporary Context
by W. Ross HastingsBe Prepared to Think Theologically through Today's Most Pressing Ethical and Moral Issues In Theological Ethics theologian, pastor, and ethicist W. Ross Hastings gives pastors, ministry leaders, and students a guide designed to equip them to think deeply and theologically about the moral formation of persons in our communities, about ethical inquiry and action, and about the tone and content of our engagement in the public square. The book presents a biblical perspective and a gospel-centered framework for thinking about complex contemporary issues in ways are life-giving and that will lead readers into greater flourishing as human persons in community.This book is distinctive in presenting:A framework for theological ethics that is robustly theological and Trinitarian. Ethics isolated from the gospel and theology becomes bad news, but when it is informed by and empowered by participation in the triune God of grace, it is part of the good news of the gospel.An approach to theology and theological ethics that makes the Word of God the ultimate authority and it is therefore grounded in the biblical narrative and texts.An understanding that theological ethics are inherently missional. The church as the image of the triune God makes it the home of ethics, but in light of its missional identity, it will reverberate outwards to engage the world in ways that are humble and not power-mongering, that are gospel-based and shalom-evoking. Theological Ethics is for those who lead churches or ministries (or someday will) and who urgently need deep theological grounding as they daily encounter ethical and moral issues where they need to provide a gracious, truthful, and gospel-directed response.X
Theological Ethics and Moral Value Phenomena: The Experience of Values
by Steven C. Van Den Heuvel Patrick Nullens Angela RoothaanThe experience of moral values is often side-lined in discussions about moral reasoning, and yet our values define a large part of our moral motives, standards and expectations. Theological Ethics and Moral Value Phenomena explores whether the experience of a meeting point of the immanent and the transcendent, i.e. the moral self and God, can be the source of our values. The book starts by arguing for a greater theological engagement with value ethics, personalism and the phenomenological method by drawing on thinkers such as Max Scheler and William James. It then provides an understanding of the social and religious dimension of the valuing person, demonstrating the importance of the emotional, as well as the cognitive, dimension of value experience. Finally, this value perspective is utilised to engage with current moral issues such as professional ethics, environmental ethics, economical ethics and family ethics. Integrating the concepts of religious experience, moral motivation, and subjective and objective value within a broad framework of Christian theology and philosophy, this is vital reading for any scholar of Theology and Philosophy with an interest in ethics and moral reasoning.
The Theological Frontier of Ethics
by MacLagan, W GFirst published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
The Theological Metaphors of Marx
by Enrique DusselIn The Theological Metaphors of Marx, Enrique Dussel provides a groundbreaking combination of Marxology, theology, and ethical theory. Dussel shows that Marx unveils the theology of capitalism in his critique of commodity fetishization. Capitalism constitutes an idolatry of the commodity that undergirds the capitalist expropriation of labor. Dussel examines Marx’s early writings on religion and fetishism and proceeds through what Dussel refers to as the four major drafts of Capital, ultimately situating Marx’s philosophical, economic, ethical, and historical insights in relation to the theological problems of his time. Dussel notes a shift in Marx’s underlying theological schema from a political critique of the state to an economic critique of the commodity fetish as the Devil, or anti-God, of modernity. Marx’s thought, impact, and influence cannot be fully understood without Dussel’s historic reinterpretation of the theological origins and implications of Marx’s critiques of political economy and politics.
The Theological Origins of Modernity
by Michael Allen GillespieExposing the religious roots of our ostensibly godless age, Michael Allen Gillespie reveals in this landmark study that modernity is much less secular than conventional wisdom suggests. Taking as his starting point the collapse of the medieval world, Gillespie argues that from the very beginning moderns sought not to eliminate religion but to support a new view of religion and its place in human life. He goes on to explore the ideas of such figures as William of Ockham, Petrarch, Erasmus, Luther, Descartes, and Hobbes, showing that modernity is best understood as a series of attempts to formulate a new and coherent metaphysics or theology. "Bringing the history of political thought up to date and situating it against the backdrop of contemporary events, Gillespie's analyses provide us a way to begin to have conversations with the Islamic world about what is perhaps the central question within each of the three monotheistic religions: if God is omnipotent, then what is the place of human freedom?"--Joshua Mitchell, Georgetown University