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The Relay Race of Virtue: Plato's Debts to Xenophon (SUNY series in Ancient Greek Philosophy)

by William H. Altman

The ancient view that Plato and Xenophon were rivals at least had the merit of allowing them to respond to each other; in modern times, the view that Plato wrote first eliminates the possibility of an exchange between the only two Socratics whose writings are preserved intact. Challenging the chronological assumptions on which Plato's across-the-board priority currently rests, the purpose of The Relay Race of Virtue is to show that Plato and Xenophon were responding to each other and that we can gain a greater appreciation for both by recognizing the back-and-forth nature of their friendly dialogue. Instead of regarding Xenophon as Plato's inept copyist, William H. F. Altman presents him as first blazing the trail for his fellow Socratic and then learning from Plato in return. By emphasizing "Plato's Debts to Xenophon," Altman is charitable to both, justifying Socrates' belief (Memorabilia 1.2.8) "that those of his companions who adopted his principles of conduct would throughout life be good friends to him and to each other."

The Relevance of Alan Watts in Contemporary Culture: Understanding Contributions and Controversies (Routledge Research in Psychology)

by Peter J. Columbus

Whilst accounting for the present-day popularity and relevance of Alan Watts’ contributions to psychology, religion, arts, and humanities, this interdisciplinary collection grapples with the ongoing criticisms which surround Watts’ life and work. Offering rich examination of as yet underexplored aspects of Watts’ influence in 1960s counterculture, this volume offers unique application of Watts’ thinking to contemporary issues and critically engages with controversies surrounding the commodification of Watts’ ideas, his alleged misreading of Biblical texts, and his apparent distortion of Asian religions and spirituality. Featuring a broad range of international contributors and bringing Watts’ ideas squarely into the contemporary context, the text provides a comprehensive, yet nuanced exploration of Watts’ thinking on psychotherapy, Buddhism, language, music, and sexuality. This text will benefit researchers, doctoral students, and academics in the fields of psychotherapy, phenomenology, and the philosophy of psychology more broadly. Those interested in Jungian psychotherapy, spirituality, and the self and social identity will also enjoy this volume.

The Relevance of Phenomenology to the Philosophy of Language and Mind (Studies In Philosophy Ser.)

by Sean D. Kelly

This work discusses philosophical problems of perceptual content, the content of deomonstrative thoughts, and the unity of proposition. By demonstrating a connection between phenomenology and analysis, Kelly suggests ways in which they can be fruitfully pursued.

The Relevance of Royce (American Philosophy)

by Kelly A. Parker Jason Bell

This collection represents the rediscovery of Josiah Royce’s rich legacy that has occurred over the past decade.The first part presents a series of historical explorations. The second takes up practical extensions of Royce’s work, bringing his ideas and methods to bear on contemporary philosophical matters. Among the topics addressed are the paradoxes of individualism; loyalty, democracy, and community; Royce’s efforts to respond to historical American racism; his contributions to engaged inter-faith religious discourse; the promise of his theory of error for a feminist account of knowledge; and his ethics of loyalty as a component in medical ethics.

The Relevance of Whitehead: Philosophical Essays in Commemoration of the Centenary of the Birth of Alfred North Whitehead

by Ivor Leclerc

This is Volume X of seventeen in a collection on Metaphysics. Originally published in 1994, this text looks at the relevance of Alfred North Whitehead with a collection of philosophical essays on his ideas. He was a scientist-a mathematician and physicist. Then, on the eve of his retirement as professor of applied mathematics in the University of London, at the age of 63, he commenced his second career, as professor of philosophy in Harvard University.

The Reliability of the Cognitive Mechanism: A Mechanist Account of Empirical Justification (Routledge Library Editions: Epistemology)

by William J. Talbott

Originally published in 1990. Examining epistemic justification, truth and logic, this book works towards a holistic theory of knowledge. It discusses evidence, belief, reliability and many philosophical theories surrounding the nature of true knowledge. A thorough Preface updates the main work from when it was written in 1976 to include theories ascendant in the ‘80s.

The Religion of Existence: Asceticism in Philosophy from Kierkegaard to Sartre

by Noreen Khawaja

TheReligion of Existence reopens an old debate on an important question: What was existentialism? At the heart of existentialism, Noreen Khawaja argues, is a story about secular thought experimenting with the traditions of European Christianity. This book explores how a distinctly Protestant asceticism formed the basis for the chief existentialist ideal, personal authenticity, which is reflected in approaches ranging from Kierkegaard's religious theory of the self to Heidegger's phenomenology of everyday life to Sartre's global mission of atheistic humanism. Through these three philosophers, she argues, we observe how ascetic norms have shaped one of the twentieth century's most powerful ways of thinking about identity and difference--the idea that the "true" self is not simply given but something that each of us is responsible for producing. Engaging with many central figures in modern European thought, this book will appeal to philosophers and historians of European philosophy, scholars of modern Christianity, and those working on problems at the intersection of religion and modernity.

The Religion of Tomorrow: A Vision for the Future of the Great Traditions - More Inclusive, More Comprehensive, More Complete

by Ken Wilber

A provocative examination of how the great religious traditions can remain relevant in modern times by incorporating scientific truths learned about human nature over the last century.A single purpose lies at the heart of all the great religious traditions: awakening to the astonishing reality of the true nature of ourselves and the universe. At the same time, through centuries of cultural accretion and focus on myth and ritual as ends in themselves, this core insight has become obscured. Here Ken Wilber provides a path for reenvisioning a religion of the future that acknowledges the evolution of humanity in every realm while remaining faithful to that original spiritual vision. For the traditions to attract modern men and women, Wilber asserts, they must incorporate the extraordinary number of scientific truths learned about human nature in just the past hundred years—for example, about the mind and brain, emotions, and the growth of consciousness—that the ancients were simply unaware of and thus were unable to include in their meditative systems. Taking Buddhism as an example, Wilber demonstrates how his comprehensive Integral Approach—which is already being applied to several world religions by some of their adherents—can avert a “cultural disaster of unparalleled proportions”: the utter neglect of the glorious upper reaches of human potential by the materialistic postmodern worldview. Moreover, he shows how we can apply this approach to our own spiritual practice. This, his most sweeping work since Sex, Ecology, Spirituality, is a thrilling call for wholeness, inclusiveness, and unity in the religions of tomorrow.

The Religion of the Future

by Roberto Mangabeira Unger

A new philosophy of religion for a secular worldHow can we live in such a way that we die only once? How can we organize a society that gives us a better chance to be fully alive? How can we reinvent religion so that it liberates us instead of consoling us? These questions stand at the center of Roberto Mangabeira Unger's The Religion of the Future: an argument for both spiritual and political revolution. It proposes the content of a religion that can survive without faith in a transcendent God or in life after death. According to this religion--the religion of the future--human beings can be more human by becoming more godlike, not just later, in another life or another time, but right now, on Earth and in their own lives. They can become more godlike without denying the irreparable flaws in the human condition: our mortality, groundlessness, and insatiability.From the Trade Paperback edition.

The Religious

by John D. Caputo

This book offers landmark texts from Kierkegaard, Heidegger, Levinas, Derrida, and Irigaray, excerpts from the famous debate between Jean-Luc Marion and Dominique Janicaud, and ten original selections, some of which include coverage of feminist theology.

The Religious Case Against Belief

by James P. Carse

An insightful explanation for why belief-not religion-keeps us in a perilous state of willful ignorance Through careful , creative analysis, James P. Carse's The Religious Case Against Belief reveals a surprising truth: What is currently criticized as religion is, in fact, the territory of belief. Looking to both historical and contemporary crises, Carse distinguishes religion from belief systems and pinpoints how the closed-mindedness and hostility of belief has corrupted religion and spawned violence the world over. Drawing on the lessons of Galileo, Martin Luther, Abraham Lincoln, and Jesus Christ, Carse creates his own brand of parable and establishes a new vocabulary with which to study conflict in the modern world. Carse uses his wide-ranging understanding of religion to find a viable and vital path away from what he calls the Age of Faith II and toward open-ended global dialogue. .

The Religious Case Against Belief

by James P. Carse

An insightful explanation for why belief-not religion-keeps us in a perilous state of willful ignorance Through careful , creative analysis, James P. Carse's The Religious Case Against Belief reveals a surprising truth: What is currently criticized as religion is, in fact, the territory of belief. Looking to both historical and contemporary crises, Carse distinguishes religion from belief systems and pinpoints how the closed-mindedness and hostility of belief has corrupted religion and spawned violence the world over. Drawing on the lessons of Galileo, Martin Luther, Abraham Lincoln, and Jesus Christ, Carse creates his own brand of parable and establishes a new vocabulary with which to study conflict in the modern world. Carse uses his wide-ranging understanding of religion to find a viable and vital path away from what he calls the Age of Faith II and toward open-ended global dialogue.

The Religious Innatism Debate in Early Modern Britain: Intellectual Change Beyond Locke

by R.J.W. Mills

This book demonstrates that the common belief that humanity is naturally disposed to religion did not disappear with the emergence of the Enlightenment. Going beyond a narrow focus on John Locke’s empiricism, this vivid analysis reconstructs the vociferous, multivocal debate over the natural origins of religious belief in England and Scotland between c. 1650 and c. 1750. It enriches our understanding through examining hundreds of discussions of the relationship between human nature and religion, from a variety of genres and contexts. It shows that belief in religious innatism was a ubiquitous and enduring claim about human nature across the continuum of Christian thought in early modern Britain, and one deployed for a variety of reasons. While the doctrine of innate religious ideas did fall out of use, the belief that human nature was framed for religion continued in new forms into the eighteenth century.

The Reluctant Communist: My Desertion, Court-Martial, and Forty-Year Imprisonment in North Korea

by Charles Robert Jenkins

This book will take the reader behind the North Korean curtain and reveals the inner workings of its isolated society while offering a powerful testament to the human spirit.

The Remains of Being: Hermeneutic Ontology After Metaphysics

by Santiago Zabala

In Basic Concepts, Heidegger claims that "Being is the most worn-out" and yet also that Being "remains constantly available." Santiago Zabala radicalizes the consequences of these little known but significant affirmations. Revisiting the work of Jacques Derrida, Reiner Schürmann, Jean-Luc Nancy, Hans-Georg Gadamer, Ernst Tugendhat, and Gianni Vattimo, he finds these remains of Being within which ontological thought can still operate. Being is an event, Zabala argues, a kind of generosity and gift that generates astonishment in those who experience it. This sense of wonder has fueled questions of meaning for centuries-from Plato to the present day. Postmetaphysical accounts of Being, as exemplified by the thinkers of Zabala's analysis, as well as by Nietzsche, Dewey, and others he encounters, don't abandon Being. Rather, they reject rigid, determined modes of essentialist thought in favor of more fluid, malleable, and adaptable conceptions, redefining the pursuit and meaning of philosophy itself.

The Remnants of Race Science: UNESCO and Economic Development in the Global South (Race, Inequality, and Health #7)

by Sebastián Gil-Riaño

After World War II, UNESCO launched an ambitious international campaign against race prejudice. Casting racism as a problem of ignorance, it sought to reduce prejudice by spreading the latest scientific knowledge about human diversity to instill “mutual understanding” between groups of people. This campaign has often been understood as a response led by British and U.S. scientists to the extreme ideas that informed Nazi Germany. Yet many of its key figures were social scientists either raised in or closely involved with South America and the South Pacific.The Remnants of Race Science traces the influence of ideas from the Global South on UNESCO’s race campaign, illuminating its relationship to notions of modernization and economic development. Sebastián Gil-Riaño examines the campaign participants’ involvement in some of the most ambitious development projects of the postwar period. In challenging race prejudice, these experts drew on ideas about race that emphasized plasticity and mutability, in contrast to the fixed categories of scientific racism. Gil-Riaño argues that these same ideas legitimated projects of economic development and social integration aimed at bringing ostensibly “backward” indigenous and non-European peoples into the modern world. He also shows how these experts’ promotion of studies of race relations inadvertently spurred a deeper reckoning with the structural and imperial sources of racism as well as the aftermath of the transatlantic slave trade.Shedding new light on the postwar refashioning of ideas about race, this book reveals how internationalist efforts to dismantle racism paved the way for postcolonial modernization projects.

The Renaissance Drama of Knowledge: Giordano Bruno in England (Routledge Library Editions: Alchemy)

by Hilary Gatti

Giordano Bruno’s visit to Elizabethan England in the 1580s left its imprint on many fields of contemporary culture, ranging from the newly-developing science, the philosophy of knowledge and language, to the extraordinary flowering of Elizabethan poetry and drama. This book explores Bruno's influence on English figures as different as the ninth Earl of Northumberland, Thomas Harriot, Christopher Marlowe and William Shakespeare. Originally published in 1989, it is of interest to students and teachers of history of ideas, cultural history, European drama and renaissance England. Bruno's work had particular power and emphasis in the modern world due to his response to the cultural crisis which had developed - his impulse towards a new ‘faculty of knowing’ had a disruptive effect on existing orthodoxies – religious, scientific, philosophical, and political.

The Renaissance Extended Mind

by Miranda Anderson

The Renaissance Extended Mind explores the parallels and contrasts between current philosophical notions of the mind as extended across brain, body and world, and analogous notions in literary, philosophical and scientific texts circulating between the fifteenth century and early-seventeenth century. This perspective illuminates Renaissance texts and aims to inspire a more general reevaluation in the humanities of what constitutes cognition. Anderson begins with an overview of research and debates surrounding notions of the mind and subjectivity as extended in current cognitive scientific and philosophical research. This invites a reconsideration of other theories concerned with the relationship between brain, body and world, including psychoanalytical and literary theories. The book then explores Renaissance notions of the mind and subjectivity, in terms of the use of one's body, words, objects and other people as extensions ofthe mind and subject. It concludes by focusing on Shakespeare's literary and dramatic works. The Renaissance Extended Mind reveals the interdisciplinary potential and wider relevance of the notion of the extended mind: it establishes its capacity to contribute to a rethinking of the history of ideas and that it holds repercussions for literary methodologies, as well as offering a means to richer readings of literary texts.

The Renaissance Philosophy of Man

by Ernst Cassirer Paul Oskar Kristeller John Herman Randall Jr.

Despite our admiration for Renaissance achievement in the arts and sciences, in literature and classical learning, the rich and diversified philosophical thought of the period remains largely unknown. This volume illuminates three major currents of thought dominant in the earlier Italian Renaissance: classical humanism (Petrarch and Valla), Platonism (Ficino and Pico), and Aristotelianism (Pomponazzi). A short and elegant work of the Spaniard Vives is included to exhibit the diffusion of the ideas of humanism and Platonism outside Italy. Now made easily accessible, these texts recover for the English reader a significant facet of Renaissance learning.

The Renaissance Philosophy of Man: Petrarca, Valla, Ficino, Pico, Pomponazzi, Vives

by Ernst Cassirer Paul Oskar Kristeller John Herman Randall

Despite our admiration for Renaissance achievement in the arts and sciences, in literature and classical learning, the rich and diversified philosophical thought of the period remains largely unknown. This volume illuminates three major currents of thought dominant in the earlier Italian Renaissance: classical humanism (Petrarch and Valla), Platonism (Ficino and Pico), and Aristotelianism (Pomponazzi). A short and elegant work of the Spaniard Vives is included to exhibit the diffusion of the ideas of humanism and Platonism outside Italy. Now made easily accessible, these texts recover for the English reader a significant facet of Renaissance learning.

The Renaissance Philosophy of Man: Selections in Translation

by Ernst Cassirer

Explore the profound and transformative ideas of the Renaissance with The Renaissance Philosophy of Man: Selections in Translation. This essential anthology brings together pivotal texts from some of the most influential thinkers of the Renaissance, offering readers a comprehensive insight into the philosophical currents that shaped this remarkable period in history.Edited by renowned scholars Ernst Cassirer, Paul Oskar Kristeller, and John Herman Randall Jr., this collection presents carefully selected translations of key philosophical works that highlight the diverse and dynamic nature of Renaissance thought. The book covers a wide array of topics, from humanism and individualism to the relationship between humanity and the divine.The Renaissance Philosophy of Man features writings from seminal figures such as Petrarch, Pico della Mirandola, Marsilio Ficino, and Giovanni Pontano. Each selection is accompanied by insightful introductions and annotations that provide historical context and clarify the significance of the ideas presented. The editors' scholarly expertise ensures that readers gain a deep and nuanced understanding of the philosophical developments of the time.The anthology delves into the central themes of Renaissance philosophy, including the dignity of man, the potential for human achievement, and the revival of classical learning. These texts reflect the era's optimism and its belief in the power of human reason and creativity. The Renaissance thinkers' quest for knowledge and their engagement with ancient sources laid the groundwork for modern philosophy and science.Join Ernst Cassirer, Paul Oskar Kristeller, and John Herman Randall Jr. in exploring the rich philosophical landscape of the Renaissance. The Renaissance Philosophy of Man offers readers a window into a pivotal era that continues to influence contemporary thought and culture.

The Renaissance Rediscovery of Intimacy

by Kathy Eden

In 1345, when Petrarch recovered a lost collection of letters from Cicero to his best friend Atticus, he discovered an intimate Cicero, a man very different from either the well-known orator of the Roman forum or the measured spokesman for the ancient schools of philosophy. It was Petrarch’s encounter with this previously unknown Cicero and his letters that Kathy Eden argues fundamentally changed the way Europeans from the fourteenth through the sixteenth centuries were expected to read and write. The Renaissance Rediscovery of Intimacy explores the way ancient epistolary theory and practice were understood and imitated in the European Renaissance. Eden draws chiefly upon Aristotle, Cicero, and Seneca—but also upon Plato, Demetrius, Quintilian, and many others—to show how the classical genre of the “familiar” letter emerged centuries later in the intimate styles of Petrarch, Erasmus, and Montaigne. Along the way, she reveals how the complex concept of intimacy in the Renaissance—leveraging the legal, affective, and stylistic dimensions of its prehistory in antiquity—pervades the literary production and reception of the period and sets the course for much that is modern in the literature of subsequent centuries. Eden’s important study will interest students and scholars in a number of areas, including classical, Renaissance, and early modern studies; comparative literature; and the history of reading, rhetoric, and writing.

The Renaissance and 17th Century Rationalism: Routledge History of Philosophy Volume 4 (Routledge History Of Philosophy Ser.)

by G. H. R. Parkinson

This fourth volume traces the history of Renaissance philosophy and seventeenth century rationalism, covering Descartes and the birth of modern philosophy.

The Renaissance and English Humanism

by Douglas Bush

The appearance of a fourth printing of The Renaissance and English Humanism indicated the scholarly success this book has enjoyed for more than a decade. As a brief yet thoughtful and eloquent evaluation of the influence of the Christian humanistic tradition upon our culture it has not been surpassed. The study is divided into four parts: in the first, Professor Bush discusses modern theories of the Renaissance; in the second and third, the character of classical humanism on the Continent and in England; and in the fourth, the place of Milton in the humanistic tradition."Douglas Bush has shown an unusual awareness," wrote Wallace K. Ferguson, "of the historiographical evolution of the Renaissance, and has taken his stand with rare explicitness on the side of those who find the Renaissance filled with mediaeval traditions." Professor Bush sees the dominant ideal of the English Renaissance as rational and religious order, rather than rebellious individualism, and his view has provided an important clue to the English literature and thought of the 16th and the earlier 17th century.

The Renaissance in Europe: An Anthology

by Nick Webb Peter Elmer Roberta Wood

Current research on the Renaissance has emphasized the need to look again at the original texts, documents and artefacts which, taken together, constitute the primary source of evidence for the re-evaluation of its historical significance. This volume represents one attempt to reflect this renewal of interest in returning to first principles. The Anthology presents a series of carefully selected primary sources across a wide range of disciplines, ordered thematically and reflecting the interests of scholars in a variety of fields of Renaissance studies. There are sections on humanism and its impact on philosophy and politics; Renaissance court culture, with particular emphasis on the courts of northern Italy and the Kingdom of Hungary; poetry and drama in Renaissance Britain; the Reformation; and science, magic and witchcraft. While some of the extracts are short and familiar, others appear here, in translation, for the first time, including, for example, an early sixteenth-century demonology by the Italian humanist Gianfrancesco Pico della Mirandola. The volume is illustrated throughout and each extract is introduced by a brief headnote describing the author and the source.

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