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Transcendence: On Self-determination and Cosmopolitanism

by Mitchell Aboulafia

Notions of self-determination are central to modern politics, yet the relationship between the self-determination of individuals and peoples has not been adequately addressed, nor adequately allied to cosmopolitanism. Transcendenceseeks to rectify this by offering an original theory of self and society. It highlights overlooked affinities between existentialism and pragmatism and compares figures central to these traditions. The book's guiding thread is a unique model of the social development of the self that is indebted to the pragmatist George Herbert Mead. Drawing on the work of thinkers from both sides of the Atlantic-Hegel, William James, Dewey, Du Bois, Sartre, Marcuse, Bourdieu, Rorty, Neil Gross, and Jean-Baker Miller-and according supporting roles to Adam Smith, Habermas, Herder, Charles Taylor, and Simone de Beauvoir, Aboulafia combines European and American traditions of self-determination and cosmopolitanism in a new and persuasive way.

Transcendence: Philosophy, Literature, and Theology Approach the Beyond

by Regina Schwartz

First published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

Transcendence: The Disinformation Encyclopedia of Transhumanism and the Singularity

by R.U. Sirius Jay Cornell

&“A deceptively light treatment of mind-blowing technologies and their cultural, social and political impact. This book will put your mind on fire.&”—Giulio Prisco, Hacked.com Transhumanism is an international movement that advocates the use of science and technology to overcome the natural limitations experienced by humanity, through such developments as: the Singularity—the creation of machine intelligences that exceed the capacities of our biological brainsthe ability to replicate individual minds and put them into solid-state bodies or virtual environmentsindividual control over mental and emotional states for enhancing functionalities and/or ecstasies Some of this is happening now. Some it is still in the minds of dreamers. In nearly ninety A-Z entries, Transcendence provides a multilayered look at the accelerating advances in artificial intelligence, cognitive science, genomics, information technology, nanotechnology, neuroscience, space exploration, synthetic biology, robotics, and virtual worlds that are making transhumanism a reality. Entries range from Cloning and Cyborg Feminism to Designer Babies and Memory-Editing Drugs. In addition, the book notes historical predecessors and personalities, both in mythology and history—ranging from Timothy Leary to Michael Jackson to Ray Kurzweil. It also introduces the culture around Transhumanism, covering all the geeky obsessions of the Transhumanist movement. &“A new book deciphering the surreal truths, questionable fictions, and high weirdness of the Singularity . . . Infotaining, irreverent, and frequent piss-taking paperback.&”—Boing Boing &“RU Sirius and Jay Cornell present us with their own psychedelic guide to the galaxy in this adventurous idea-rich book, bootstrapping on emerging technologies that beckon us to take control of our evolutionary destiny and lead humanity towards radical new landscapes of mind, of dream, of cosmos, of possibility.&”—Jason SilvaTranshumanism is an international movement that advocates the use of science and technology to overcome the natural limitations experienced by humanity, through such developments as:the Singularitythe creation of machine intelligences that exceed the capacities of our biological brainsthe ability to replicate individual minds and put them into solid-state bodies or virtual environmentsindividual control over mental and emotional states for enhancing functionalities and/or ecstasiesSome of this is happening now. Some it is still in the minds of dreamers. In nearly ninety A-Z entries,Transcendenceprovides a multilayered look at the accelerating advances in artificial intelligence, cognitive science, genomics, information technology, nanotechnology, neuroscience, space exploration, synthetic biology, robotics, and virtual worlds that are making transhumanism a reality. Entries range from Cloning and Cyborg Feminism to Designer Babies and Memory-Editing Drugs. In addition, the book notes historical predecessors and personalities, both in mythology and historyranging from Timothy Leary to Michael Jackson to Ray Kurzweil. It also introduces the culture around Transhumanism, covering all the geeky obsessions of the Transhumanist movement.

Transcendence and the Concrete: Selected Writings

by Jean Wahl Ian Alexander Moore Alan D. Schrift

Jean Wahl (1888–1974), once considered by the likes of Georges Bataille, Gilles Deleuze, Emmanuel Levinas, and Gabriel Marcel to be among the greatest French philosophers, has today nearly been forgotten outside France. Yet his influence on French philosophical thought can hardly be overestimated. Levinas wrote that “during over a half century of teaching and research, [Wahl] was the life force of the academic, extra-academic, and even, to a degree anti-academic philosophy necessary to a great culture.” And Deleuze, for his part, commented that “Apart from Sartre, who remained caught none the less in the trap of the verb to be, the most important philosopher in France was Jean Wahl.” Besides engaging with the likes of Bataille, Bergson, Deleuze, Derrida, Levinas, Maritain, and Sartre, Wahl also played a significant role, in some cases almost singlehandedly, in introducing French philosophy to movements like existentialism, and American pragmatism and literature, and thinkers like Hegel, Kierkegaard, Nietzsche, Jaspers, and Heidegger. Yet Wahl was also an original philosopher and poet in his own right. This volume of selections from Wahl’s philosophical writings makes a selection of his most important work available to the English-speaking philosophical community for the first time. Jean Wahl was Professor of Philosophy at the Sorbonne from 1936 to 1967, save during World War II, which he spent in the United States, having escaped from the Drancy internment camp. His books to appear in English include The Pluralist Philosophies of England and America (Open Court, 1925), The Philosopher's Way (Oxford UP, 1948), A Short History of Existentialism (Philosophical Library, 1949), and Philosophies of Existence (Schocken, 1969).

Transcendence, Creation and Incarnation: From Philosophy to Religion (Transcending Boundaries in Philosophy and Theology)

by Anthony O'Hear

This book expounds and analyses notions of transcendence, creation and incarnation reflectively and personally, combining both philosophical and religious insights. Preferring tender-minded approaches to reductively materialistic ones, it shows some ways in which reductive approaches to human affairs can distort the appreication of our lives and activities. In the book’s first half it examines a number of aspects of human life and experience in the thought of Darwin, Ruskin, and Scruton with a view to exploring the extent to which there could be intimations of transcendence. The second half is then devoted to outlining an account of divine creation and incarnation, deriving initially, though not uncritically, from the thought of Simone Weil. The text concludes by examining the extent to which grace is needed to engage in religious practice and belief. Taking in art, literature, music and classical Greek writings, this is a multifaceted thesis on transcendence. It will, therefore, will be of keen interest to any scholar of Philosophy of Religion, Theology, Aesthetics and Metaphysics.

Transcendence, Immanence, and Intercultural Philosophy

by Nahum Brown William Franke

This book presents detailed discussions from leading intercultural philosophers, arguing for and against the priority of immanence in Chinese thought and the validity of Western interpretations that attempt to import conceptions of transcendence. The authors pay close attention to contemporary debates generated from critical analysis of transcendence and immanence, including discussions of apophasis, critical theory, post-secular conceptions of society, phenomenological approaches to transcendence, possible-world models, and questions of practice and application. This book aims to explore alternative conceptions of transcendence that either call the tradition in the West into question, or discover from within Western metaphysics a thoroughly dialectical way of thinking about immanence and transcendence.

Transcendence, Immanence, and Intercultural Philosophy

by Nahum Brown and William Franke

This book presents detailed discussions from leading intercultural philosophers, arguing for and against the priority of immanence in Chinese thought and the validity of Western interpretations that attempt to import conceptions of transcendence. The authors pay close attention to contemporary debates generated from critical analysis of transcendence and immanence, including discussions of apophasis, critical theory, post-secular conceptions of society, phenomenological approaches to transcendence, possible-world models, and questions of practice and application. This book aims to explore alternative conceptions of transcendence that either call the tradition in the West into question, or discover from within Western metaphysics a thoroughly dialectical way of thinking about immanence and transcendence.

Transcendence in Heidegger’s Early Thought: Toward Being as Event

by Erik Kuravsky

This book demonstrates how Heidegger's departure from ontotheology occurs initially as a preparation for the concept of Dasein's transcendence and subsequently as its explicit development and overcoming. Dasein's transcendence is revealed as the foundation for the subsequent concept of Beyng as an Event, which stands in contrast to all ontotheological perspectives that assert a singular a priori foundation of the universe attributed to beings, God, consciousness, or even an independent "process" of Being that doesn't rely on Dasein. The book illustrates that transcendence is not an attribute of human consciousness or a connection to something external to it. Instead, as a "primal act," transcendence paves the way for a non-representational dwelling in the essence of a historically unfolding Being, a contemplative recollection of the truth of Beyng. Throughout the book, there is a gradual progression towards an understanding of transcendence as an active engagement, wherein we "do" transcendence. This process involves a reconstruction of the ontological significance of action, emphasizing its performative embeddedness in existence and its inseparability from Beyng.

The Transcendence of Desire: A Theology of Political Agency (New Approaches to Religion and Power)

by Tom James David True

The “secular age” is not a smooth, untroubled process of accumulation and advance but an uneven and unpredictable series of clashes of interest. Charles Taylor’s “immanent frame” cannot be construed merely as a phenomenon within religion and culture but urgently needs to be understood in political and economic terms–i.e., as a class project. The failure of the secular, vividly displayed in the crumbling legitimacy of global institutions and in the spectacle of police violence, both calls for and makes possible a renewal of political agency. Tom James and David True argue that a theology of the cross has a distinctive potential today: it can pierce the sacred aura of normalcy around the consensual anti-politics of the neoliberal order so that a vision of a world beyond today’s racialized capitalism can emerge. But they contend that we don’t need to forsake the emancipatory aims of modernity nor retreat to local communities. As an alternative to these weak strategies, they offer a constructive and cruciform account of political agency that includes both prophetic resistance and practical wisdom, each embedded in contemporary struggles for freedom that, they argue, embody divine desire for a common world.

The Transcendence of the Cave: Sequel to The Discipline of the Cave (Routledge Revivals)

by John Niemeyer Findlay

First published in 1967, The Transcendence of the Cave is the second in a series of Gifford Lectures on philosophical issues, and continues the themes of the first series entitled The Discipline of the Cave. In the opening chapters, J N Findlay sketches an ontology, an axiology and a theology which are ‘phenomenological’ in the sense of Husserl, as they attempt to show that a ‘firmament’ of logical and other values emerges out of the contingencies of first order liking and interest. The synthesis of these values in an object having many paradoxical, mystical-religious properties is also a necessary outcome of this ‘logic’. In the later chapters, the author attempts to construct an orderly picture of other worldly experiences and their objects based solely on the premise that these experiences must be such as to resolve the many philosophical surds that plague us in this life.

The Transcendence of the Ego: A Sketch for a Phenomenological Description

by Jean-Paul Sartre

First published in France in 1936 as a journal article, The Transcendence of the Ego was one of Jean-Paul Sartre's earliest philosophical publications. When it appeared, Sartre was still largely unknown, working as a school teacher in provincial France and struggling to find a publisher for his most famous fictional work, Nausea.The Transcendence of the Ego is the outcome of Sartre's intense engagement with the philosophy of Edmund Husserl, the founder of phenomenology. Here, as in many subsequent writings, Sartre embraces Husserl's vision of phenomenology as the proper method for philosophy. But he argues that Husserl's conception of the self as an inner entity, 'behind' conscious experience is mistaken and phenomenologically unfounded.The Transcendence of the Ego offers a brilliant diagnosis of where Husserl went wrong, and a radical alternative account of the self as a product of consciousness, situated in the world.This essay introduces many of the themes central to Sartre's major work, Being and Nothingness: the nature of consciousness, the problem of self-knowledge, other minds, anguish. It demonstrates their presence and importance in Sartre's thinking from the very outset of his career.This fresh translation makes this classic work available again to students of Sartre, phenomenology, existentialism, and twentieth century philosophy. It includes a thorough and illuminating introduction by Sarah Richmond, placing Sartre's essay in its philosophical and historical context.

The Transcendent Brain: Spirituality in the Age of Science

by Alan Lightman

From the acclaimed author of Einstein&’s Dreams comes a rich, fascinating answer to the question, Can the scientifically inclined still hold space for spirituality? &“Lightman…belongs to a noble tradition of science writers, including Oliver Sacks and Lewis Thomas, who can poke endlessly into a subject and…stir up fresh embers of wonder.&” —The Wall Street JournalGazing at the stars, falling in love, or listening to music, we sometimes feel a transcendent connection with a cosmic unity and things larger than ourselves. But these experiences are not easily understood by science, which holds that all things can be explained in terms of atoms and molecules. Is there space in our scientific worldview for these spiritual experiences? According to acclaimed physicist and novelist Alan Lightman, there may be. Drawing on intellectual history and conversations with contemporary scientists, philosophers, and psychologists, Lightman asks a series of thought-provoking questions that illuminate our strange place between the world of particles and forces and the world of complex human experience. Can strict materialism explain our appreciation of beauty? Or our feelings of connection to nature and to other people? Is there a physical basis for consciousness, the most slippery of all scientific problems? Lightman weaves these investigations together to propose what he calls &“spiritual materialism&”— the belief that we can embrace spiritual experiences without letting go of our scientific worldview. In his view, the breadth of the human condition is not only rooted in material atoms and molecules but can also be explained in terms of Darwinian evolution. What is revealed in this lyrical, enlightening book is that spirituality may not only be compatible with science, it also ought to remain at the core of what it means to be human.

The Transcendent Character of the Good: Philosophical and Theological Perspectives (Routledge Studies in Ethics and Moral Theory)

by Petruschka Schaafsma

This volume addresses issues of moral pluralism and polarization by drawing attention to the transcendent character of the good. It probes the history of Christian theology and moral philosophy to investigate the value of this idea and then relates it to contemporary moral issues. The good is transcendent in that it goes beyond concrete goods, things, acts, or individual preferences. It functions as the pole of a compass that helps orient our moral life. This volume explores the critical tension between the transcendent good and its concrete embodiments in the world through concepts like conscience, natural and divine law, virtue, and grace. The chapters are divided into three parts. Part I discusses metaphysical issues like the realist nature and the unity of the good in relation to philosophical, naturalist, and theological approaches from Augustine to Iris Murdoch. The chapters in Part II explore issues about knowing the transcendent good and doing good, exemplified in the delicate balance between divine command and human virtuousness. Early Protestant theological views prove to be excellent interlocutors for this reflection. Finally, Part III focuses on how transcendence is at stake in two heavily debated moral issues of today: euthanasia and the family. The Transcendent Character of the Good will be of interest to scholars and advanced students working in theological ethics, moral philosophy, and the history of ethics. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

Transcendent Love: Dostoevsky and the Search for a Global Ethic

by Leonard G. Friesen

In Transcendent Love: Dostoevsky and the Search for a Global Ethic, Leonard G. Friesen ranges widely across Dostoevsky's stories, novels, journalism, notebooks, and correspondence to demonstrate how Dostoevsky engaged with ethical issues in his times and how those same issues continue to be relevant to today's ethical debates. Friesen contends that the Russian ethical voice, in particular Dostoevsky's voice, deserves careful consideration in an increasingly global discussion of moral philosophy and the ethical life. Friesen challenges the view that contemporary liberalism provides a religiously neutral foundation for a global ethic. He argues instead that Dostoevsky has much to offer when it comes to the search for a global ethic, an ethic that for Dostoevsky was necessarily grounded in a Christian concept of an active, extravagant, and transcendent love. Friesen also investigates Dostoevsky's response to those who claimed that contemporary European trends, most evident in the rising secularization of nineteenth-century society, provided a more viable foundation for a global ethic than one grounded in the One, whom Doestoevsky called simply "the Russian Christ." Throughout, Friesen captures a sense of the depth and sheer loveliness of Dostoevsky's canon.

Transcendental Epistemology (Elements in Epistemology)

by null Tony Cheng

Transcendental arguments were prominent in Western philosophy, German idealism, phenomenological tradition, and P. F. Strawson's thinking. They have fallen out of fashion because of their associations with transcendental idealism and verificationism. They are still invoked by important figures in the analytic tradition even if the very same tradition has cast doubt on such arguments. The nature of transcendental arguments remains unclear: Are they supposed to be deductive? Are they synthetic or analytic? If they are a priori, how are they supposed to be about the empirical world? What are their relations to necessity, conceivability, and essence? This Element takes up the challenge of elucidating the nature of transcendental arguments, embedded in the wider context of transcendental epistemology. It will be argued that the key premise 'transcendental conditional' is synthetic, necessary, and a posteriori.

Transcendental History

by Søren Gosvig Olesen

Transcendental History defends the claim that historicality is the very condition for human knowledge. By explaining this thesis, and by tracing its development from Kant and Hegel to Derrida and Agamben, this book enriches our understanding of the history of philosophy and contributes to epistemology and the philosophy of history.

Transcendental Idealism and Metaphysics: Husserl's Critique of Heidegger. Volume 1 (Contributions to Phenomenology #123)

by Daniele De Santis

The book offers a systematic reconstruction of the disagreement between Husserl and Heidegger from the former's perspective, but without falling into any form of Husserlian apologetics. The main thesis is that Husserl's critique of Heidegger's existential analytics as a form of philosophical anthropology entails a deeper fundamental thesis, namely that Heidegger confuses the object of first philosophy (the transcendental determination of the subject) with metaphysics (in the Husserlian sense of the expression). Addressing the Husserl-Heidegger confrontation, this text provides the first systematic reconstruction of Husserl's conception of the system of philosophy from the perspective of his later works, with a special focus on the Cartesian Meditations. At stake in Husserl's critique of Heidegger's philosophy in Being and Time is the refusal to transcendentalize the irrational aspects and nature of our human existence. This first volume addresses Husserl's doctrine of transcendental idealism with the aim of elucidating the distinction between first philosophy, second philosophies and what Husserl calls last philosophy. This volume appeals to students and researchers.

Transcendental Idealism and Metaphysics: Husserl's Critique of Heidegger. Volume 2 (Contributions to Phenomenology #126)

by Daniele De Santis

The book offers a systematic reconstruction of the disagreement between Husserl and Heidegger from the former's point of view, but without falling into any form of Husserlian apologetics. The main thesis is that Husserl's critique of Heidegger's existential analytics as a form of philosophical anthropology entails a deeper fundamental thesis, namely, that Heidegger confuses the subject matter of first philosophy (the transcendental subject) with metaphysics (in the Husserlian sense of the expression). At stake in Husserl's critique of Heidegger's philosophy in Being and Time is the refusal to transcendentalize the irrational aspects of our human existence. This second volume focuses on the question of being, clarifying the distinction between ontology and metaphysics in Husserl's thought. In fact, contrary to a long-standing and established interpretive tradition, according to which Husserl's phenomenology is metaphysically neutral, the book shows to what extent Husserl always understood as the ultimate goal of his philosophizing the positive foundation of a metaphysics. This volume appeals to students and researchers.

Transcendental Inquiry

by Halla Kim Steven Hoeltzel

This book provides a close examination of Kant's and Fichte's idealisms, as well as the positions of their predecessors and successors, in order to isolate and evaluate various essential elements of transcendental inquiry. The authors examine Kant's and Fichte's contributions to transcendental idealism, transcendental arguments as a distinctive form of reasoning, and the metaphysically more ambitious forms of idealism developed by philosophers such as Schelling, Hegel, and Cohen. The book also addresses some of the most acute criticisms levelled against transcendental philosophy and explores more recent developments of the transcendental approach in the form of contemporary discourse ethics, especially as represented by Habermas and Apel. The authors also explore the contributions of a number of other important philosophers, including Husserl, Heidegger, L#65533;gstrup, Peirce, and Putnam.

The Transcendental Temptation

by Paul Kurtz

A landmark work. Mandatory reading for anyone who wants to learn to be a good skeptic.In this widely acclaimed and highly controversial book, Paul Kurtz examines the reasons why people accept supernatural and paranormal belief systems in spite of substantial evidence to the contrary. According to the author, it is because there is within the human species a deeply rooted tendency toward magical thinking - the "transcendental temptation" - which undermines critical judgment and paves the way for willful beliefs. He explores in detail the three major monotheistic religions - Judaism, Christianity, and Islam - finding striking psychological and sociological parallels between these religions, the spiritualism of the 19th century, and the paranormal belief systems of today. There are sections on mysticism, belief in the afterlife, the existence of God, reincarnation, astrology, and ufology. Kurtz also explains the nature of skepticism as an antidote to belief in the transcendental.From the Trade Paperback edition..

Transcendentalism: Essential Essays of Emerson & Thoreau

by Ralph Waldo Emerson Henry David Thoreau

This Prestwick House Literary Touchstone Edition includes a glossary and notes to help the modern reader appreciate details that may otherwise be confusing or overlooked. Funny, fascinating, irritating, and impossible to ignore, the Transcendentalists demand that readers look inward, heed their own consciences, and, above all, act on their own convictions. The most famous of this set, Ralph Waldo Emerson and Henry David Thoreau, are known today as pioneers of the first uniquely American literary movement. Celebrating the wonders of nature and the landscapes of the mind with equal awe, Emerson and Thoreau have an appeal that transcends time and place. Beginning with essays from Emerson's groundbreaking 1841 Self-Reliance-a quintessential Transcendentalist read-this anthology also contains the Concord Bard's Friendship. Putting theory into practice, Emerson's friend and protégé Thoreau builds foundations under Emerson's castles in the air; by delivering accounts of his own real-life efforts to live authentically in Walden and Civil Disobedience. Chosen and edited by Paul Moliken

Transcendentalism Overturned

by Anna-Teresa Tymieniecka

This collection offers a critical assessment of transcendentalism, the understanding of consciousness, absolutized as a system of a priori laws of the mind, that was advanced by Kant and Husserl. As these studies show, transcendentalism critically informed 20th Century phenomenological investigation into such issues as temporality, historicity, imagination, objectivity and subjectivity, freedom, ethical judgment, work, praxis. Advances in science have now provoked a questioning of the absolute prerogatives of consciousness. Transcendentalism is challenged by empirical reductionism. And recognition of the role the celestial sphere plays in life on planet earth suggests that a radical shift of philosophy's center of gravity be made away from absolute consciousness and toward the transcendental forces at play in the architectonics of the cosmos.

Transcendentalist Hermeneutics: Institutional Authority and the Higher Criticism of the Bible

by Richard A. Grusin

American literary historians have viewed Ralph Waldo Emerson's resignation from the Unitarian ministry in 1832 in favor of a literary career as emblematic of a main current in American literature. That current is directed toward the possession of a self that is independent and fundamentally opposed to the "accoutrements of society and civilization" and expresses a Transcendentalist antipathy toward all institutionalized forms of religious observance. In the ongoing revision of American literary history, this traditional reading of the supposed anti-institutionalism of the Transcendentalists has been duly detailed and continually supported. Richard A. Grusin challenges both traditional and revisionist interpretations with detailed contextual studies of the hermeneutics of Ralph Waldo Emerson, Henry David Thoreau, and Theodore Parker. Informed by the past two decades of critical theory, Grusin examines the influence of the higher criticism of the Bible--which focuses on authorship, date, place of origin, circumstances of composition, and the historical credibility of biblical writings--on these writers. The author argues that the Transcendentalist appeal to the authority of the "self" is not an appeal to a source of authority independent of institutions, but to an authority fundamentally innate.

The Transcendentalists and Their World

by Robert A. Gross

Why Concord? How did a small and seemingly quiet village in the hinterlands of Boston become, by popular reckoning, the birthplace of two revolutions--the American War of Independence that began with shots fired by the local Minutemen, and the American Renaissance of literature and thought that began with the Transcendentalists' challenge to established pieties? In The Transcendentalists and Their World, the distinguished historian Robert A. Gross gives a rich and beautifully detailed account of the town that Ralph Waldo Emerson, Henry David Thoreau, Nathaniel Hawthorne, and the Alcotts called home. Their Concord, he shows, was primed for revolt, and was hardly a sleepy, bucolic place fit only for poets and philosophers. The Transcendentalists and their neighbors lived in an age of transformation. A place of more than two thousand souls in the antebellum era, Concord was a community in ferment, one whose small, ordered society, founded by Puritans and defended by Minutemen, was dramatically unsettled by the expansive forces of capitalism and democracy while the town became more tightly integrated with the wider world. These changes posed a challenge to a society built on inherited institutions and involuntary associations as citizens placed a new premium on autonomy and choice. Concord was ripe for Emerson and Thoreau. This book is both an intimate journey into the life of a town and a searching cultural study of major American writers as they plumbed the reaches of the universe for spiritual truths--and took stock of the rapidly changing contours of their surroundings. It shows us familiar literary figures alongside their neighbors--white and Black, devout and blasphemous, and situated at every level of the social order--and it reveals how this common life in Concord entered powerfully into their works. No American community has been recovered so richly and located so meaningfully within the larger American story. ROBERT A. GROSS is the James L. and Shirley A. Draper Professor of Early American History Emeritus at the University of Connecticut. He is the author of The Minutemen and Their World (1976), which won the Bancroft Prize, and of Books and Libraries in Thoreau's Concord (1988); with Mary Kelley, he is the coeditor of An Extensive Republic: Print, Culture, and Society in the New Nation, 1790-1840 (2010). A former assistant editor of Newsweek, he has written for such periodicals as Esquire, Harper's Magazine, The Boston Globe, and The New York Times, and his essays have appeared in The American Scholar, The New England Quarterly, Raritan, and The Yale Review.

Transcending Boundaries in Philosophy and Theology: Reason, Meaning and Experience (Transcending Boundaries in Philosophy and Theology)

by Kevin Vanhoozer Martin Warner

Presenting new opportunities in the dialogue between philosophy and theology, this interdisciplinary text addresses the contemporary reshaping of intellectual boundaries. Exploring human experience in a ’post-Christian’ era, the distinguished contributors bring to bear what have been traditionally seen as theological resources while drawing on contemporary developments in philosophy, both ’continental’ and ’analytic’. Set in the context of two complementary narratives - one philosophical concerning secularity, the other theological about the question of God - the authors point to ways of reconfiguring both traditional reason / faith oppositions and those between interpretation / text and language / experience. Contributors: David Brown, Philip Clayton, Chris Firestone, Grace Jantzen, Nicholas Lash, George Pattison, Dan Stiver, Charles Taylor, Kevin Vanhoozer, Graham Ward, Martin Warner.

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