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Why I Am Not a Buddhist
by Evan ThompsonA provocative essay challenging the idea of Buddhist exceptionalism, from one of the world&’s most widely respected philosophers and writers on Buddhism and science Buddhism has become a uniquely favored religion in our modern age. A burgeoning number of books extol the scientifically proven benefits of meditation and mindfulness for everything ranging from business to romance. There are conferences, courses, and celebrities promoting the notion that Buddhism is spirituality for the rational; compatible with cutting-edge science; indeed, &“a science of the mind.&” In this provocative book, Evan Thompson argues that this representation of Buddhism is false. In lucid and entertaining prose, Thompson dives deep into both Western and Buddhist philosophy to explain how the goals of science and religion are fundamentally different. Efforts to seek their unification are wrongheaded and promote mistaken ideas of both. He suggests cosmopolitanism instead, a worldview with deep roots in both Eastern and Western traditions. Smart, sympathetic, and intellectually ambitious, this book is a must-read for anyone interested in Buddhism&’s place in our world today.
Why I Am Not a Christian: Four Conclusive Reasons to Reject the Faith
by Richard CarrierDr. Richard Carrier, world renowned philosopher and historian, explains the four reasons he does not accept the Christian religion, describing four facts of the world that, had they been different, he would believe. He is brief, clear, and down to earth, covering the whole topic in under ninety pages of easy to-read explanation. Those four reasons are God's silence, God's inaction, the lack of evidence, and the way the universe looks exactly like a godless universe would, and not at all like a Christian universe would, even down to its very structure. Dr. Carrier addresses all the usual replies to these claims, in ways you might not have heard before, relying on his wide experience in debating and studying these issues all over the world for more than fifteen years. A perfect book to introduce yourself, or your friends, to why fewer educated people are embracing Christianity than ever before. Ideal for handing out to door-to-door missionaries.
Why I am not a Christian: and Other Essays on Religion and Related Subjects (Routledge Classics)
by Bertrand RussellWhile its tone is playful and frivolous, this book poses tough questions over the nature of religion and belief. Religion provides comfortable responses to the questions that have always beset humankind - why are we here, what is the point of being alive, how ought we to behave? Russell snatches that comfort away, leaving us instead with other, more troublesome alternatives: responsibility, autonomy, self-awareness. He tells us that the time to live is now, the place to live is here, and the way to be happy is to ensure others are happy.
Why I Am Not a Scientist: Anthropology and Modern Knowledge
by Jonathan MarksThis book casts an anthropological eye on the field of science in a wide-ranging and innovative discussion that integrates philosophy, history, sociology, and auto-ethnography. Marks examine biological anthropology, the history of the life sciences, and the literature of science studies while upending common understandings of science.
Why I Am Not A Christian: And Other Essays On Religion And Related Subjects
by Bertrand RussellThoughts on life after death, man's place in the universe, and other contemplative subjects.
Why I Am so Clever (Penguin Little Black Classics)
by Friedrich Nietzsche'Why do I know a few more things? Why am I so clever altogether?'Self-celebrating and self-mocking autobiographical writings from Ecce Homo, the last work iconoclastic German philosopher Nietzsche wrote before his descent into madness.One of 46 new books in the bestselling Little Black Classics series, to celebrate the first ever Penguin Classic in 1946. Each book gives readers a taste of the Classics' huge range and diversity, with works from around the world and across the centuries - including fables, decadence, heartbreak, tall tales, satire, ghosts, battles and elephants.
Why I am So Wise
by Friedrich NietzscheThroughout history, some books have changed the world. They have transformed the way we see ourselves—and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives—and destroyed them. Now, Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization, and helped make us who we are. Penguin's Great Ideas series features twelve groundbreaking works by some of history's most prodigious thinkers, and each volume is beautifully packaged with a unique type-drive design that highlights the bookmaker's art. Offering great literature in great packages at great prices, this series is ideal for those readers who want to explore and savor the Great Ideas that have shaped the world. One of the most iconoclastic thinkers of all time, Friedrich Nietzsche continues to challenge the boundaries of conventional religion and morality with his subversive theories of the 'superman', the individual will, the death of God and the triumph of an all-powerful human life force. .
Why I Turned Right
by Mary EberstadtPolitical vicissitudes aside, with or without a conservative administration, whether or not America is engaged in war, or regardless of who next holds the majority either in Congress or the Court, the United States as a whole (as the infamous red and blue map made unforgettably clear) has boldly, unabashedly moved Right. But the question remains: Why? How did a movement that appeared so sidelined and embattled only a generation ago emerge as such a strong, influential, and enduring united front? In Why I Turned Right, eminent and rising conservatives -- at odds themselves on a number of issues from religion, family, sex, to stem cell research, abortion, and war -- answer the question. And they answer it not through polemic, reactionary preaching, or rage, but in the most practical and sensible way possible: via the sharp, critical, and unfiltered voices and canny observations of uniquely positioned authors, editors, humorists, and political refugees inadvertently born of the sexual revolution and the PC movement, who ultimately landed on the conservative side of America's red-blue divide -- in some cases, much to their own surprise. A fascinating intellectual journey, this "family of opinions," as contributor Peter Berkowitz terms it, represents the extraordinarily varied paths that have led these authors from the championed liberalism of their youth to eventually fuel the world of conservative think tanks, magazines, blogs, and book publishing. Whether you are for the Right or against, guarded supporter or puzzled progressive, Why I Turned Right proves an entertaining, enlightening, and edifying read for anyone with an open mind -- both the red and the blue, and everyone in between.
Why Is Everyone Else Wrong?
by Tibor R. MachanEspecially when there is a lot of political rhetoric in the air, those of us with strong political convictions are inclined to reflect on just why we hold certain views even as others who are basically like us hold very different ones. Social scientists and other thinkers struggle to explain it, but the puzzle remains--in part because they, too, disagree so much with one another. Whether the arena is politics, religion, business, scientific research, or education, individuals who operate in the same environment and experience the same conditions may have radically different interpretations of the facts and diametrically opposed convictions about how to react to them. When faced with a fundamental disagreement, we ask ourselves: Why are these folks so wrong? And how can they be so convinced that we are wrong? In this provocative monograph, Tibor Machan explores the principles of truth, reason, and ideology, with particular respect to the profound political, economic, and social crises gripping the world today. In so doing, he not only sheds light on the nature of "truth" but also suggests a framework for embracing differences to come up with creative solutions.
Why Is That Art: Aesthetics and Criticism of Contemporary Art
by Terry BarrettIt introduces students to theories of art through the presentation of contemporary works that include abstract and representational painting, animated film, monumental sculpture,performance art, photographs, relational art, and video installations.
Why is the World So Dangerous
by Herb MeyerThe original version of Why is the World So Dangerous helped change the course of history:"As a friend of Herb, I have long wanted his full story to be told to the public, only to be told by Herb that classification and clearance requirements would prevent him from telling it himself. To Mr. Meyer's great surprise, however, one of the key intelligence documents revealing his historic (and that is not too strong a word for it) contribution to victory in the Cold War has been declassified, and historian Paul Kengor has told the world. In a fascinating article, Prof. Kengor lays out the story of how one man's brilliance changed the world.'There were many behind-the-scenes players who performed critical roles that have never seen the light of a historian's word processor. Here I'd like to note one such player: Herb Meyer. Specifically, I'd like to highlight a fascinating memo Meyer wrote eight years before the Soviet collapse.From 1981 to 1985, Meyer was special assistant to the Director of Central Intelligence, Bill Casey, and vice chairman of the CIA's National Intelligence Council. In the fall of 1983, he crafted a classified memo titled, "Why Is the World So Dangerous?" The memo has eluded historians, which is a shame. It ought to rank among the most remarkable documents of the Cold War.'"Thomas LifsonEditor and Publisher, The American ThinkerSo will this new version:You cannot win by playing defense. When you play defense, the best you can hope for is to keep a bad situation from getting too much worse...We've gone from a culture that values hard thinking, to a culture that tolerates soft thinking....Soft thinking has had a crippling effect on our politics and on our foreign policies...we're doing things that cannot possibly work....The US has gone from being the world's leader, to being just another big country.... and the alternative to American power isn't shared responsibility.It's global chaos.
Why Is There Philosophy of Mathematics At All?
by Ian HackingThis truly philosophical book takes us back to fundamentals - the sheer experience of proof, and the enigmatic relation of mathematics to nature. It asks unexpected questions, such as 'what makes mathematics mathematics?', 'where did proof come from and how did it evolve?', and 'how did the distinction between pure and applied mathematics come into being?' In a wide-ranging discussion that is both immersed in the past and unusually attuned to the competing philosophical ideas of contemporary mathematicians, it shows that proof and other forms of mathematical exploration continue to be living, evolving practices - responsive to new technologies, yet embedded in permanent (and astonishing) facts about human beings. It distinguishes several distinct types of application of mathematics, and shows how each leads to a different philosophical conundrum. Here is a remarkable body of new philosophical thinking about proofs, applications, and other mathematical activities.
Why Is There Suffering?: Pick Your Own Theological Expedition
by Bethany N. SollerederTake a Unique Adventure as You Explore Questions about God, Suffering, Evil, Pain, and Final DestinyBe engaged, enlightened, and surprised by this unique book on suffering that gives control to the reader. Similar to novels that allow readers to choose their own "paths," Why Is There Suffering? by Bethany Sollereder invites readers to make choices that lead them on an exploration of theological possibilities about topics like:God's existenceGod's natureThe nature of sufferingEvilPainThe final destiny of humans and animalsReaders will face multiple possibilities regarding suffering and its theological explanations and have to make choices about which one they find most plausible. Each decision will lead to further complexities and new choices, helping readers see how theological choices lead to certain conclusions. This book does not offer final answers. Instead, it introduces the "theological" possibilities, both Christian and non-Christian, that readers can explore and wrestle with so they can make informed decisions about their beliefs.Taking an intentionally light-hearted approach to a heavy topic this accessible and winsome book presents an unusually helpful introduction to the problem of suffering and the most commonly offered responses to it. Suggestions for further reading are provided with each choice.
Why It's Hard To Be Good
by Al GiniIn a series of brief chapters, Al Gini lays out ideas for 'stepping out of the shadow of the self' - an argument for stopping thinking of yourself as the centre of the universe. It's hard to be good, he explains, until we realize that being good only has meaning in relation to other people. Ideas of justice, fairness, and ethical behavior are just that - abstract ideas - until they are put into action with regard to people outside ourselves.We may worry too much about good versus evil - big concepts that give us plenty of room to sit on the right side of the equation, he argues. Instead, we need to be thinking about how being good involves an active relationship toward others. Being good all by yourself may not be good enough. This warm and generous book is for anyone who wants to know how to use ethical thinking as way to live, work, and be with others.
Why It's OK Not to Think for Yourself (Why It's OK)
by Jonathan MathesonWe tend to applaud those who think for themselves: the ever-curious student, for example, or the grownup who does their own research. Even as we’re applauding, however, we ourselves often don’t think for ourselves. This book argues that’s completely OK. In fact, it’s often best just to take other folks’ word for it, allowing them to do the hard work of gathering and evaluating the relevant evidence. In making this argument, philosopher Jonathan Matheson shows how 'expert testimony' and 'the wisdom of crowds' are tested and provides convincing ideas that make it rational to believe something simply because other people believe it. Matheson then takes on philosophy’s best arguments against his thesis, including the idea that non-self-thinkers are free-riding on the work of others, Socrates’ claim that 'the unexamined life isn’t worth living,' and that outsourcing your intellectual labor makes you vulnerable to errors and manipulation. Matheson shows how these claims and others ultimately fail -- and that when it comes to thinking, we often need not be sheepish about being sheep. Key Features Discusses the idea of not thinking for yourself in the context of contemporary issues like climate change and vaccinations Engages in numerous contemporary debates in social epistemology Examines what can be valuable about thinking for yourself and argues that these are insufficient to require you to do so Outlines the key, practical takeaways from the argument in an epilogue
Why It's OK Not to Think for Yourself (Why It's OK)
by Jonathan MathesonWe tend to applaud those who think for themselves: the ever-curious student, for example, or the grownup who does their own research. Even as we’re applauding, however, we ourselves often don’t think for ourselves. This book argues that’s completely OK.In fact, it’s often best just to take other folks’ word for it, allowing them to do the hard work of gathering and evaluating the relevant evidence. In making this argument, philosopher Jonathan Matheson shows how 'expert testimony' and 'the wisdom of crowds' are tested and provides convincing ideas that make it rational to believe something simply because other people believe it. Matheson then takes on philosophy’s best arguments against his thesis, including the idea that non-self-thinkers are free-riding on the work of others, Socrates’ claim that 'the unexamined life isn’t worth living,' and that outsourcing your intellectual labor makes you vulnerable to errors and manipulation. Matheson shows how these claims and others ultimately fail -- and that when it comes to thinking, we often need not be sheepish about being sheep.Key Features Discusses the idea of not thinking for yourself in the context of contemporary issues like climate change and vaccinations Engages in numerous contemporary debates in social epistemology Examines what can be valuable about thinking for yourself and argues that these are insufficient to require you to do so Outlines the key, practical takeaways from the argument in an epilogue
Why It's OK to Be a Gamer (Why It's OK)
by Sarah C. Malanowski Nicholas R. BaimaIf you enjoy video games as a pastime, you are certainly not alone—billions of people worldwide now play video games. However, you may still find yourself reluctant to tell others this fact about yourself. After all, we are routinely warned that video games have the potential to cause addiction and violence. And when we aren’t being warned of their outright harms, we are told we should be doing something better with our time, like going outside, socializing with others, or reading a book. Playing video games is thus often seen at best as a waste of time, and at worst a source of violent tragedy.Why It’s OK to Be a Gamer takes on the pervasive assumption that playing video games is a childish and time-wasting hobby, and a potentially addictive and dangerous one at that. It argues instead that there are many ways in which gaming can help us flourish, for example by: developing genuine friendships and other meaningful relationships with others, helping us cultivate a virtuous personal character, giving us a unique aesthetic experience, providing us with psychological benefits, and just plain helping us relax and enjoy ourselves. Video games are not just for those with no life; on the contrary, they can help contribute to a rich and meaningful life.Key Features Introduces the philosophy of video games in a humorous and lively way with lots of engaging examples Defends gaming through a virtue theoretic approach Discusses contemporary psychology and neuroscience literature on gaming Includes discussion of gamers, video games, and common experiences of gaming
Why It's OK to Be a Moderate (Why It's OK)
by Marcus ArvanConservatives and progressives rarely agree on much—but one thing many agree upon is that it’s not OK to be a moderate. This book shows they are wrong.In Why It’s OK to be a Moderate, Marcus Arvan shows how many of history’s worst evils have resulted from far-right and far-left radicalism, how escalating conflicts between conservatives and progressives are undermining democracy, and how many widely hailed social and political achievements have been achieved by moderates and radicals working in constructive tension with each other.Using philosophy, science, and historical analysis, Arvan shows that critics of moderates tend to equate them with spineless centrists, but that most moderates aren’t centrists, falling into diverse categories across the political spectrum. Arvan then shows that although radicals tend to be popular in their era, many of them have gone down in infamy, while many moderates, like Abraham Lincoln or Clement Attlee, have endured short-term unpopularity to “make history.”Arvan shows that it’s OK to be a moderate precisely because not everyone should be one. He makes this case to you, showing that whatever your reasonable political ideology may be, things tend to go best politically when radicals and moderates effectively complement each other’s virtues while counterbalancing the other’s vices.Key Features Uses science and historical analysis to show that while liberals and conservatives may have some political virtues, radicals on both sides of the political spectrum tend to display twelve political vices that undermine democracy Explores how Aristotle’s idea of the “Golden Mean” and Buddhism’s “Middle Way” might be used to better understand far-left and far-right mistakes in the UK, US, Continental Europe, and India Shows how moderates are a leading political demographic, existing in greater numbers than liberals or conservatives while falling into diverse categories across the political spectrum Documents how radicalism has underwritten many of history’s worst political events, along with many of the most widely acknowledged political problems of the 20th and 21st centuries Demonstrates to the reader that things tend to go best politically when radicals and moderates work in constructive tension with each other, and worst when there aren’t enough moderates
Why It's OK to Be a Sports Fan (Why It's OK)
by Alfred Archer Jake WojtowiczThis book offers readers a pitch-side view of the ethics of fandom. Its accessible six chapters are aimed both at true sports fans whose conscience may be occasionally piqued by their pastime, and at those who are more certain of the moral hazards involved in following a team or sport. Why It’s OK to Be a Sports Fan wrestles with a range of arguments against fandom and counters with its own arguments on why being a fan is very often a good thing. It looks at the ethical issues fans face, from the violent or racist behavior of those in the stands, to players’ infamous misdeeds, to owners debasing their own clubs. In response to these moral risks, the book argues that by being critical fans, followers of a team or individual can reap the benefits of fandom while avoiding many of the ethical pitfalls. The authors show the value in deeply loving a team but also how a condition of this value is recognizing that the love of a fan comes with real limits and responsibilities. Key Features Provides an accessible introduction to a key area of the philosophy of sport Closely looks at some of the salient ethical concerns around sports fandom Proposes that the value of community in partisan fandom should not be underestimated as a key feature of the good life Examines how the same emotions and environments that can lead to violence are identical to those that lead to virtuous loyalty Argues for a fan’s responsibility in calling out violence or racist behavior from their fellow fans
Why It's OK to Be a Sports Fan (Why It's OK)
by Alfred Archer Jake WojtowiczThis book offers readers a pitch-side view of the ethics of fandom. Its accessible six chapters are aimed both at true sports fans whose conscience may be occasionally piqued by their pastime, and at those who are more certain of the moral hazards involved in following a team or sport.Why It’s OK to Be a Sports Fanwrestles with a range of arguments against fandom and counters with its own arguments on why being a fan is very often a good thing. It looks at the ethical issues fans face, from the violent or racist behavior of those in the stands, to players’ infamous misdeeds, to owners debasing their own clubs. In response to these moral risks, the book argues that by being critical fans, followers of a team or individual can reap the benefits of fandom while avoiding many of the ethical pitfalls. The authors show the value in deeply loving a team but also how a condition of this value is recognizing that the love of a fan comes with real limits and responsibilities.Key Features Provides an accessible introduction to a key area of the philosophy of sport Closely looks at some of the salient ethical concerns around sports fandom Proposes that the value of community in partisan fandom should not be underestimated as a key feature of the good life Examines how the same emotions and environments that can lead to violence are identical to those that lead to virtuous loyalty Argues for a fan’s responsibility in calling out violence or racist behavior from their fellow fans The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons [Creative Commons Attribution (CC-BY)] 4.0 license.
Why It's OK to Be Amoral (Why It's OK)
by Ronald de SousaWhy It’s OK to Be Amoral argues that self-righteous moralism has replaced religion as a source of embattled and gratuitous certainties. High-minded moral convictions invoke the authority of sacred moral truths, but there are no such truths. In reality, moral passions are rooted in atavistic emotional dispositions and arbitrary social conventions.While public and private discourse is saturated with guilt, shame and righteous indignation, professional philosophers, under cover of clever argumentation, promote the utopian idea that all practical questions have uniquely right answers—providing that you adopt the right moral principles. But their justifications for those principles appeal to contested ‘foundations’, among which no rational adjudication is possible. Moreover, because there are two discrepant ways of understanding motivation, our access to agents’ true reasons is never sufficiently reliable to warrant moral praise or blame. Finally, every agent has a wide diversity of reasons for action, yet moralists claim that some reasons trump all others, because they are ‘moral’ reasons. Since these too must be grounded in facts, that amounts to double counting some reasons.Having exposed these aspects of the institution of morality, this book suggests that if we cannot abstain altogether from moralising, we can at least try to use it against itself.Key Features Describes and criticises seven approaches to the question, Why should I do or not do X? Develops an original objection to the idea of identifying a domain of moral reasons: namely, that it amounts to the unwarranted double counting of a subset of our reasons. Describes two ways of thinking about reasons and choices, and explains how the discrepancy between them makes it impossible to assess an agent’s motivation reliably enough to warrant moral praise or blame. Outlines the subtle changes in attitude involved in espousing amoralism, without giving up on rational choices and honest political commitments.
Why It’s OK to Be Fat (Why It's OK)
by Rekha NathOfficially, Western societies are waging a war on obesity. Unofficially, we are waging a war on fat people. Anti-fat sentiment is pervasive, and fat people suffer a host of harms as a result: workforce discrimination, inferior medical care, relentless teasing, and internalized shame. A significant proportion of the population endures such harms. Yet, that is not typically regarded as a serious problem. Most of us aren’t quite sure: Is it really OK to be fat? This book argues that it is.In Why It’s OK to Be Fat, Rekha Nath convincingly argues that onventional views of fatness in Western societies—as a pathology to be fixed or as a moral failing—are ill-conceived. Combining careful empirical investigation with rigorous moral argumentation, this book debunks popular narratives about weight, health, and lifestyle choices that underlie the dominant cultural aversion to fatness. It argues that we should view fatness through the lens of social equality, examining the wide-ranging ways that fat individuals fail to be treated as equals. According to Nath, it is high time that we recognize sizeism—the systematic ways that our society penalizes fat individuals for their size—as a serious structural injustice, akin to racism, sexism, and homophobia.For additional online material from the author, related to this book, please see rekhanath.net
Why It's OK to Be of Two Minds (Why It's OK)
by Jennifer ChurchMost of us experience the world through competing perspectives. A job or a religion seems important and fulfilling when looked at in one way, but from a different angle they seem tedious or ridiculous. A friend is obtuse from one point of view, wise from another. Continuing to hold both views at once can be unsettling, highlighting conflicts between our own judgments and values and undermining our ability to live purposefully and effectively. Yet, as Jennifer Church argues in this book, inner conflict can be a good thing, and not just as a temporary road bump on the road to resolution. This book describes several desirable types of “double consciousness” – or being of two minds – and explains why and how they should be maintained. Church looks critically at some common ideas about identity, including a popular belief about narratives that suggests our lives should “make sense” as a story. She also examines how empathy can helpfully cause us to be of two minds, and how various forms of irony and laughter enable us to benefit from holding onto opposing views. Finally, Church shows the merit of acknowledging reality while sometimes being guided by fantasy. Why It’s OK to Be of Two Minds is for anyone who’s held two opposing views simultaneously, which is to say it’s for everyone. Key Features • Argues against a long-standing philosophical idea: that it is important to resolve inner conflicts that result from competing systems of beliefs. • Examines the role of empathy and friendship in maintaining a valuable form of double consciousness. • Considers how irony and laughter allow us to dedicate ourselves to our particular projects while acknowledging their ultimate insignificance. • Shows how fantasies that conflict with our beliefs can make a positive contribution to the way we live our lives.
Why It's OK to Eat Meat (Why It's OK)
by Dan C. ShaharVegetarians have argued at great length that meat-eating is wrong. Even so, the vast majority of people continue to eat meat, and even most vegetarians eventually give up on their diets. Does this prove these people must be morally corrupt? In Why It’s OK to Eat Meat, Dan C. Shahar argues the answer is no: it’s entirely possible to be an ethical person while continuing to eat meat—and not just the "fancy" offerings from the farmers' market but also the regular meat we find at most supermarkets and restaurants. Shahar’s examination forcefully echoes vegetarians’ concerns about the meat industry’s impacts on animals, workers, the environment, and public health. However, he shows that the most influential ethical arguments for avoiding meat on the basis of these considerations are ultimately unpersuasive. Instead of insisting we all become vegetarians, Shahar argues each of us has broad latitude to choose which of the world’s problems to tackle, in what ways, and to what extents, and hence people can decline to take up this particular form of activism without doing anything wrong. Key Features First book-length defense of meat-eating written for a popular audience Punchy, accessible introduction to the multifaceted debate over the ethics of eating meat Includes pioneering new examinations of humane labeling practices Shows why appeals to universalized patterns of behavior can’t vindicate vegetarians’ claims that there’s a duty to avoid meat Develops a novel theory of ethical activism with potential applications to a wide range of other issues
Why It's OK to Eat Meat (Why It's OK)
by Dan C. ShaharVegetarians have argued at great length that meat-eating is wrong. Even so, the vast majority of people continue to eat meat, and even most vegetarians eventually give up on their diets. Does this prove these people must be morally corrupt? In Why It’s OK to Eat Meat, Dan C. Shahar argues the answer is no: it’s entirely possible to be an ethical person while continuing to eat meat—and not just the "fancy" offerings from the farmers' market but also the regular meat we find at most supermarkets and restaurants. Shahar’s examination forcefully echoes vegetarians’ concerns about the meat industry’s impacts on animals, workers, the environment, and public health. However, he shows that the most influential ethical arguments for avoiding meat on the basis of these considerations are ultimately unpersuasive. Instead of insisting we all become vegetarians, Shahar argues each of us has broad latitude to choose which of the world’s problems to tackle, in what ways, and to what extents, and hence people can decline to take up this particular form of activism without doing anything wrong.Key Features First book-length defense of meat-eating written for a popular audience Punchy, accessible introduction to the multifaceted debate over the ethics of eating meat Includes pioneering new examinations of humane labeling practices Shows why appeals to universalized patterns of behavior can’t vindicate vegetarians’ claims that there’s a duty to avoid meat Develops a novel theory of ethical activism with potential applications to a wide range of other issues