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Christian Ethics: A New Covenant Model
by Hak Joon LeeIn this capacious and accessible introduction to Christian ethics, Hak Joon Lee advances a renewed vision of Christian life that is liberative, grace-centered, and justice- and peace-oriented in nature. Responding to key ethical questions of today, Lee applies the moral meaning and implications of the New Covenant in Jesus Christ to twenty-first-century life, characterized by fluidity, fragmentation, division, and violence. Christian Ethics begins by introducing covenant as the central drama and storyline of Scripture that culminates in the New Covenant of Jesus. It presents shalom (the wholeness and flourishing of creation) as God&’s ultimate purpose and God&’s covenant as &“God&’s organizing mechanism of community&” that mediates God&’s work of liberation and restoration. Lee proposes a creative model of Christian ethics based on the New Covenant of Jesus and its organizing patterns, reconstructing the key categories of ethics (agency, norms, authority of Scripture, ethical discernment, etc.) and drawing out four practices—communicative engagement, just peacemaking, grassroots organizing, and nonviolence. The result is a new model of Christian ethics that is inclusive, egalitarian, ecological, and justice- and peace-oriented, which overcomes the limitations of traditional covenantal ethics. In the second part of the book, Lee systematically applies New Covenant ethics to the most urgent and controversial social issues of our time: democratic politics, economic ethics, creation care, criminal justice, race, sex and marriage, medicine, and war and peace. Through his deep, pastoral, and irenic inquiries into these difficult topics, Lee demonstrates a pattern of covenantal moral reasoning that undercuts the dominant neoliberal ethos of individualism and transactional relationship that more and more influences Christian moral decisions. His conclusion is that as covenant has been at the heart of modern democracy, human rights, civil society, and civic formation, a renewed understanding of covenant centered in Jesus can help to heal our broken society and imperiled planet, and to reorganize the fragmented human life in the era of globalization and digitization.
Christian Ethics (Routledge Library Editions: Philosophy of Religion)
by Robert Cecil MortimerA discussion of the general presuppositions and ideas which underlie the Christian ethical teaching, treating of such subjects as conscience, the concepts of sin and virtue, and the relation between morality and religion. The book also attempts to explain the traditional Christian attitudes towards certain particular matters of conduct; for example, marriage and divorce, gambling, and the rights and duties of private property. Written by the then Bishop of Exeter, this book was originally published in 1950.
Christian Ethics: Four Views (Spectrum Multiview Book Series)
by Steve WilkensChristian Ethics: Four ViewsBrad J. Kallenberg: Virtue EthicsJohn Hare: Divine Command EthicsClaire Peterson: Natural Law EthicsPeter Heltzel: Prophetic EthicsChristian Ethics: Four Views
Christian Ethics and Commonsense Morality: An Intuitionist Account (Routledge Studies in the Philosophy of Religion)
by Kevin JungChristian Ethics and Commonsense Morality goes against the grain of various postmodern approaches to morality in contemporary religious ethics. In this book, Jung seeks to provide a new framework in which the nature of common Christian moral beliefs and practices can be given a new meaning. He suggests that, once major philosophical assumptions behind postmodern theories of morality are called into question, we may look at Christian morality in quite a different light. On his account, Christian morality is a historical morality insofar as it is rooted in the rich historical traditions of the Christian church. Yet this kind of historical dependence does not entail the evidential dependence of all moral beliefs on historical traditions. It is possible to argue for the epistemic autonomy of moral beliefs, according to which Christian and other moral beliefs can be justified independently of their historical sources. The particularity of Christian morality lies not in its particular historical sources that also function as the grounds of justification, but rather in its explanatory and motivational capacity to further articulate the kind of moral knowledge that is readily available to most human beings and to enable people to act upon their moral knowledge.
Christian Ethics and Corporate Culture: A Critical View on Corporate Responsibilities (CSR, Sustainability, Ethics & Governance)
by Bartholomew OkonkwoThe essays collected in this book discuss the contemporary practice of corporate responsibility by applying the Christian principles of the unity of knowledge and pursuit of truth to the traditional principles of justice, human dignity and the common good, to rediscover a corporate culture that will help transform our economic system and the characteristics required to build an enduring trust in economic relationships. In this volume a select group of management theorists, theologians, legal scholars, economists and ethicists jointly strive to give back to the market economy its ethical and political dimensions. They assess the quality of present day corporate social responsibility, discuss the social and environmental costs of production and argue for an agenda that can be used in modern corporations in their effort to align profitability and growth with business ethics.
Christian Fundamentalism and the Culture of Disenchantment
by Paul MaltbyWithin the familiar clash of religious conservatism and secular liberalism Paul Maltby finds a deeper discord: an antipathy between Christian fundamentalism and the postmodern culture of disenchantment. Arguing that each camp represents the poles of America's virulent culture wars, he shows how the cultural identity, lifestyle, and political commitments of many Americans match either the fundamentalist profile of one who cleaves to metaphysical and authoritarian beliefs or the postmodern profile of one who is disposed to critical inquiry and radical-democratic values.Maltby offers a critique that operates in both directions. His use of the resources of postmodern theory to contest fundamentalism's doctrinal claims, ultra-right politics, anti-environmentalism, and conservative aesthetics informs his engagement with contemporary fundamentalist painting, spiritual warfare fiction, dominionist attitudes to nature, and a profoundly undemocratic interpretation of Christianity. At the same time, Maltby identifies some of fundamentalism’s legitimate spiritual concerns, assesses the cost of perpetual critique, and exposes the deficit of spiritual meaning that haunts the culture of disenchantment.
Christian Mysticism and Incarnational Theology: Between Transcendence and Immanence (Contemporary Theological Explorations in Mysticism)
by Simon D. Podmore Louise NelstropThis book examines the relationship between transcendence and immanence within Christian mystical and apophatic writings. Original essays from a range of leading, established, and emerging scholars in the field focus on the roles of language, signs, and images, and consider how mystical theology might contribute to contemporary reflection on the Word incarnate. This collection of essays re-examines works from such canonical figures as Eckhart, Augustine, Plotinus, Pseudo-Dionysius, Nicolas of Cusa, Teresa of Avila, John of the Cross, Julian of Norwich, along with the philosophical thought of Iris Murdoch, Jacques Lacan, and Martin Heidegger, and the contemporary phenomena of the Emerging Church. Presenting new readings of key ideas in mystical theology, and renewed engagement with the visionary and the everyday, the therapeutic and the transformative, these essays question how we might think about what may lie between transcendence and immanence.
Christian Nationalism and Anticommunism in Twentieth-Century South Africa (Routledge Studies in Fascism and the Far Right)
by Ruhan FourieThis book investigates Afrikaner anticommunism in South Africa in the twentieth century, focusing on the Dutch Reformed Church (DRC).Following contemporary understandings of anticommunism as a fluid ideological stance, it demonstrates that the deeply held anticommunist convictions of ordinary twentieth-century Afrikaners is more than merely a natural result of global politics. It examines how the DRC, the institution with the widest reach and deepest influence in the everyday lives of Afrikaners, played a significant role in perpetuating an anticommunist imagination amongst twentieth-century Afrikaners. The text explores the critical role the DRC fulfilled in legitimising overt opposition to and suppression of ‘communism’ in all its perceived manifestations, including black dissent, whilst also creating an Afrikaner imagination in which the volk remained convinced of the ever- present communist threat, and of its own role as a bulwark against communism. The church’s moral standing in Afrikaner society also made it susceptible to right-wing opportunists gaining mainstream political clout, which this monograph also exposes and explains. It ultimately concludes that anticommunism functioned as a vehicle for nationalist unity (and uniformity), a paradigm for Afrikaner identity, and a legitimiser of the volk’s perceptions of its imagined moral high ground throughout the twentieth century.It will appeal to readers interested in anticommunism, Christian nationalism, right-wing networks, racism, and apartheid culture and society.
Christian Perspectives on Transhumanism and the Church: Chips In The Brain, Immortality, And The World Of Tomorrow (Palgrave Studies In The Future Of Humanity And Its Successors Ser.)
by Steve Donaldson Ron Cole-TurnerChristians have always been concerned with enhancement—now they are faced with significant questions about how technology can help or harm genuine spiritual transformation. What makes traditional and technological enhancement different from each other? Are there theological insights and spiritual practices that can help Christians face the challenge of living in a technological world without being dangerously conformed to its values? This book calls on Christians to understand and engage the deep issues facing the church in a technological, transhumanist future.
Christian Philosophy and the Problem of God (Elements in the Problems of God)
by Charles TaliaferroQuestions are raised about Christian philosophy and God. Is Christian philosophy truly philosophical? Is it Biblical? Is it capable of addressing God, a profoundly transcendent being? Does appealing to a God's eye point of view make sense? Can Christian philosophy respect religious diversity? While the integrity of Christian philosophy is defended, questions are raised about its relationship to the overall practice of philosophy. Christian philosophers value drawing others to Christian faith. Are Christian apologetics compatible with philosophy? This Element concludes with reflection on when it may be philosophically acceptable to appeal to mystery.
Christian Philosophy as a Way of Life: An Invitation to Wonder
by Ross D. InmanThis brief, accessible introduction shows that philosophy is valuable, practical, and significant for every aspect of Christian life and ministry. Philosophy is often seen as anything but practically relevant to everyday life. In this brief, accessible introduction, Ross Inman explores four hidden assumptions that lurk behind questions involving philosophy's relevance. He shows that philosophy is one of most practical subjects of study, for it satisfies our deep human need to make sense of it all. <P><P>This book recovers a more classical vision of Christian philosophy as an entire way of life. Inman shows that wonder is the distinctively human posture that drives and sustains the examined life and makes a compelling case that philosophy is valuable, practical, and significant for every aspect of Christian life and ministry. Living philosophically as a Christian enables us to be properly attuned to what is true and good in Christ and to orient our lives to the highest goals worth pursuing. This is an ideal introductory book for students of philosophy, Christian thought, and worldview studies. It will also work well in classical school, high school, and homeschool contexts.
The Christian Philosophy of St. Thomas Aquinas
by Etienne GilsonEtienne Gilson explains the foundations of St. Thomas Aquinas's thoughts and Christian philosophy.Gilson is also the author of History of Christian Philosophy in the Middle Ages.
Christian Political Theory and Church Politics in the Mid-Twelfth Century: The Ecclesiology of the Gratian's Decretum
by Stanley ChodorowThis title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1972.
Christian Theology: The Classics
by Stephen Holmes Shawn BawulskiChristian Theology: The Classics is a vibrant introduction to the most important works of theology in the history of Christian thought. Exploring writings from the origins of Christianity to the present day, it examines some of the most influential theologians of all time, considering the context in which they were writing and the lasting significance of their work. Covering thirty-one theological classics such as: • Augustine of Hippo, On the Trinity • Martin Luther, Commentary on Galatians • John Calvin, The Institutes of The Christian Religion • Jonathan Edwards, Religious Affections • St Thomas Aquinas, Summa Theologiae With a glossary and outlines of the key criticisms of each text, this book is the perfect starting point for anyone interested in Theology and the history of Christian thought.
Christian Thought: A Historical Introduction
by Chad Meister James StumpThe story of Christian thought is essential to understanding Christian faith today and the last two millennia of world history. This fresh and lively introduction explores the central ideas, persons, events, and movements that gave rise to Christian thought, from early beginnings to its present forms. By highlighting the important but often neglected role of women and the influence of non-Christian ideas and movements, this book provides a broader context for understanding the history of Christian ideas and their role in shaping our world. This work chronicles the impressive developments of Christian thinking which arose from these contexts and have transcended the ages. Christian Thought: provides an overview of the context of Christianity’s origin, including discussion of the influence of Hebrews, Greeks, and Romans in the ancient world and the founding figures of Jesus and Paul explores the major events and figures of the history of Christian thought, while drawing attention to significant voices which have often been suppressed analyses the impact on Christian thought of widely discussed events such as The Great Schism, the Scientific Revolution, and Modernism surveys contemporary trends such as fundamentalism, feminism, and postmodernism. Complete with illustrations, timelines and maps, this is an ideal resource for anyone wanting to learn more about the development of Christian thought and its influence over the centuries.
Christianity (Encyclopedia of Indian Religions)
by John ChathanattPublished in the Series Encyclopedia of Indian Religions, this volume is devoted to Christianity in India, where it has had a long presence, going back to the time of the apostles of Jesus Christ. Divided into two parts, this volume focuses on the history, origin, organizations and local engagements, belief system, worship practices, Rites, Rituals, Christian life, Contributions, Spirituality and a few of the main doctrinal items. The Second Part covers the doctrinal and theological arena. It examines the earlier phase of the history of Christianity starting with the traditional belief of the arrival of St. Thomas in AD 52, moving to the periods of its association with the Chaldean church, the Portuguese, the Dutch, English and so on. This volume highlights the missionary activities of persons like St. Francis Xavier, the creative contributions made to the inter-religious dialogue by such people as Roberto de Nobili (1577-1656) and Swami Abhishiktananda (1910-1973), the linguistic and educational contributions of some of the pioneers like the German Jesuit Johanne Ernst Hanxleden (known as Arnos Padiri) (1681-1732), Herman Gundert (1814-1893), St. Elias Kuriakos Chavara (1805-1871), and, a fortiori, the enormous contributions in the healthcare area throughout the country. Caring for and serving the socio-economically marginalized ones, the peripheralized people formed an integral part of the Christian activity In India, as it is done even today. This is highlighted very much in the volume. It, further, explores the contact India had with European Christianity, showing that European Christianity proved to have wider influence in the Norther part of India, unlike India’s early episodic encounters with Palestinian and Persian forms of Christianity, which had deep influence in the Southern part of India. The volume also highlights the inner struggle among the followers resulting even in its division originating at the Synod of Diamper in 1599 manifesting, by and large, the Church-state ‘love and hate’ relationships. In fine, in spite of the drawbacks of putting the herculean task of two thousand years of history in eight hundred pages or so, this volume gives a rather comprehensive view of Christianity in India especially to those who are unfamiliar with its life and dynamics in the Indian context. The wide range of photographs, especially of the churches revealing the architectural beauty and multiplicity along with the ensample of art and paintings and pilgrimage centers adds to the enrichment of the volume.
Christianity and Criminal Law (Law and Religion)
by John Witte Jr Norman Doe Mark Hill Qc Rh HelmholzThis collection, by leading legal scholars, judges and practitioners, together with theologians and church historians, presents historical, theological, philosophical and legal perspectives on Christianity and criminal law. Following a Preface by Lord Judge, formerly Lord Chief Justice of England and Wales, and an introductory chapter, the book is divided into four thematic sections. Part I addresses the historical contributions of Christianity to criminal law drawing on biblical sources, early church fathers and canonists, as far as the Enlightenment. Part II, titled Christianity and the principles of criminal law, compares crime and sin, examines concepts of mens rea and intention, and considers the virtue of due process within criminal justice. Part III looks at Christianity and criminal offences, considering their Christian origins and continuing relevance for several basic crimes that every legal system prohibits. Finally, in Part IV, the authors consider Christianity and the enforcement of criminal law, looking at defences, punishment and forgiveness. The book will be an invaluable resource for students and academics working in the areas of Law and Religion, Legal Philosophy and Theology.
Christianity and Morals (Routledge Library Editions: Philosophy of Religion)
by Edward Alexander WestermarckA thorough examination of many aspects of morality through the lens of Christianity, this book, originally published in 1939, is philosophical in its approach to assessing religion. It compares moral traditions of many world religions and describes their changes over time as well. Written accessibly, this is a fascinating outlay of moral theology.
Christianity and Political Philosophy (Library Of Conservative Thought Ser.)
by Frederick D. WilhelmsenEach chapter in Christianity and Political Philosophy addresses a philosophical problem generated by history. Frederick D. Wilhelmsen discusses the limits of natural law; Cicero and the politics of the public orthodoxy; the problem of political power and the forces of darkness; Sir John Fortescue and the English tradition; Donoso Cortes and the meaning of political power; the natural law tradition and the American political experience; Eric Voegelin and the Christian tradition; and Jaffa, the School of Strauss, and the Christian tradition.Wilhelmsen is convinced that mainstream philosophy's suppression of the Christian experience, or its reduction of Christianity to myths, deprives both Christianity and philosophy. He argues that Christianity opened up an entirely new range of philosophical questions and speculation that today are part and parcel of the intellectual tradition of the West.Wilhelmsen remains relevant because political philosophy in America today is following the historic cycle of political philosophy's importance: as things get worse for the nation because it is internally riven by ideological and spiritual conflicts, there is a greater need for the political philosopher to raise and explore profound questions and reassert forgotten truths about man and society, the soul and God, and good and evil, as well as the ground of political order. This is the latest book in Transaction's esteemed Library of Conservative Thought series.
Christianity and Private Law (Law and Religion)
by Robert F. Cochran Jr. Michael P. MorelandThis volume examines the relationship between Christian legal theory and the fields of private law. Recent years have seen a resurgence of interest in private law theory, and this book contributes to that discussion by drawing on the historical, theological, and philosophical resources of the Christian tradition. The book begins with an introduction from the editors that lays out the understanding of "private law" and what distinguishes private law topics from other fields of law. This section includes two survey chapters on natural law and biblical sources. The remaining sections of the book move sequentially through the fields of property, contracts, and torts. Several chapters focus on historical sources and show the ways in which the evolution of legal doctrine in areas of private law has been heavily influenced by Christian thinkers. Other chapters draw out more contemporary and public policy-related implications for private law. While this book is focused on the relationship of Christianity to private law, it will be of broad interest to those who might not share that faith perspective. In particular, legal historians and philosophers of law will find much of interest in the original scholarship in this volume. The book will be attractive to teachers of law, political science, and theology. It will be of special interest to the many law faculty in property, contracts, and torts, as it provides a set of often overlooked historical and theoretical perspectives on these fields.
Christianity and the Law of Migration (Law and Religion)
by Silas W. Allard; Kristin E. Heyer; Raj NadellaThis collection brings together legal scholars and Christian theologians for an interdisciplinary conversation responding to the challenges of global migration. Gathering 14 leading scholars from both law and Christian theology, the book covers legal perspectives, theological perspectives, and key concepts in migration studies. In Part 1, scholars of migration law and policy discuss the legal landscape of migration at both the domestic and international level. In Part 2, Christian theologians, ethicists, and biblical scholars draw on the resources of the Christian tradition to think about migration. In Part 3, each chapter is co-authored by a scholar of law and a scholar of Christian theology, who bring their respective resources and perspectives into conversation through a conversation on key themes within migration studies. The work provides a truly interdisciplinary introduction to the topic of migration for those who are new to the subject; an opportunity for immigration lawyers and legal scholars to engage Christian theology; an opportunity for pastors and Christian theologians to engage law; and new insights on key frameworks for scholars who are already committed to the study of migration.
Christianity and the Problem of Free Will (Elements in the Problems of God)
by Leigh VicensCentral to the teachings of Christianity is a puzzle: on the one hand, sin seems something that humans do not do freely and so cannot be not responsible for, since it is unavoidable; on the other hand, sin seems something that we must be responsible for and so do freely, since we are enjoined to repent of it, and since it makes us liable to divine condemnation and forgiveness. After laying out the puzzle in more depth, this Element considers three possible responses—libertarian, soft determinist, and free-will skeptic—and weighs the costs and benefits of each.
Christianity and Western Thought: Journey to Postmodernity in the Twentieth Century (Christianity Western Thought #Volume 3)
by Steve Wilkens Alan G. PadgettChristianity Western Thought, Volume 1: From the Ancient World to the Age of Enlightenment
Christianity, Antiquity, and Enlightenment: Interpretations of Locke (International Archives of the History of Ideas Archives internationales d'histoire des idées #203)
by Victor NuovoThe volume will consist of a series of interpretative studies of Locke's philosophical and religious thought in historical context and consider his contributions to the Enlightenment and modern liberal thought.
Christianity, Democracy, and the Shadow of Constantine (Orthodox Christianity and Contemporary Thought)
by George E. Demacopoulos and Aristotle PapanikolaouWinner of the 2017 Alpha Sigma Nu AwardThe collapse of communism in eastern Europe has forced traditionally Eastern Orthodox countries to consider the relationship between Christianity and liberal democracy. Contributors examine the influence of Constantinianism in both the post-communist Orthodox world and in Western political theology. Constructive theological essays feature Catholic and Protestant theologians reflecting on the relationship between Christianity and democracy, as well as Orthodox theologians reflecting on their tradition’s relationship to liberal democracy. The essays explore prospects of a distinctively Christian politics in a post-communist, post-Constantinian age.