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After Europe
by Ivan KrastevIn this provocative book, renowned public intellectual Ivan Krastev reflects on the future of the European Union—and its potential lack of a future. With far-right nationalist parties on the rise across the continent and the United Kingdom planning for Brexit, the European Union is in disarray and plagued by doubts as never before. Krastev includes chapters devoted to Europe's major problems (especially the political destabilization sparked by the more than 1.3 million migrants from the Middle East, North Africa, and South Asia), the spread of right-wing populism (taking into account the election of Donald Trump in the United States), and the thorny issues facing member states on the eastern flank of the EU (including the threat posed by Vladimir Putin's Russia). In a new afterword written in the wake of the 2019 EU parliamentary elections, Krastev concludes that although the union is as fragile as ever, its chances of enduring are much better than they were just a few years ago.
After Evil: A Politics of Human Rights (Columbia Studies In Political Thought/political History)
by Robert MeisterThe way in which mainstream human rights discourse speaks of such evils as the Holocaust, slavery, or apartheid puts them solidly in the past. Its elaborate techniques of "transitional" justice encourage future generations to move forward by creating a false assumption of closure, enabling those who are guilty to elude responsibility. This approach to history, common to late-twentieth-century humanitarianism, doesn't presuppose that evil ends when justice begins. Rather, it assumes that a time before justice is the moment to put evil in the past. Merging examples from literature and history, Robert Meister confronts the problem of closure and the resolution of historical injustice. He boldly challenges the empty moral logic of "never again" or the theoretical reduction of evil to a cycle of violence and counterviolence, broken only once evil is remembered for what it was. Meister criticizes such methods for their deferral of justice and susceptibility to exploitation and elaborates the flawed moral logic of "never again" in relation to Auschwitz and its evolution into a twenty-first-century doctrine of the Responsibility to Protect.
After Fidel: The Inside Story of Castro's Regime and Cuba's Next Leader
by Brian LatellThis is a compelling behind-the-scenes account of the extraordinary Castro brothers and the dynastic succession of Fidel's younger brother Raul. Brian Latell, the CIA analyst who has followed Castro since the sixties, gives an unprecedented view into Fidel and Raul's remarkable relationship, revealing how they have collaborated in policy making, divided responsibilities, and resolved disagreements for more than forty years--a challenge to the notion that Fidel always acts alone. Latell has had more access to the brothers than anyone else in this country, and his briefs to the CIA informed much of U.S. policy. Based on his knowledge of Raul Castro, Latell makes projections on what kind of leader Raul will be and how the shift in power might influence U.S.-Cuban relations.
After Fukushima: The Equivalence of Catastrophes
by Charlotte Mandell Jean-Luc NancyIn this book, the philosopher Jean-Luc Nancy examines the nature of catastrophes in the era of globalization and technology. Can a catastrophe be an isolated occurrence? Is there such a thing as a “natural” catastrophe when all of our technologies—nuclear energy, power supply, water supply—are necessarily implicated, drawing together the biological, social, economic, and political? Nancy examines these questions and more. Exclusive to this English edition are two interviews with Nancy conducted by Danielle Cohen-Levinas and Yuji Nishiyama and Yotetsu Tonaki.
After Gandhi: One Hundred Years of Nonviolent Resistance
by Anne Sibley O'BrienIn 1908 Mohandas Gandhi spoke to a crowd of 3,000. Together they protested against an unjust law without guns or rioting. Peacefully they made a difference. Gandhi’s words and deeds influenced countless others to work toward the goals of freedom and justice through peaceful methods. Mother and son team, Anne Sibley O’Brien and Perry Edmond O’Brien, highlight some of the people and events that Gandhi’s actions inspired. From Rosa Parks to the students at Tiananmen Square to Wangari Maathai, these people have made the world sit up and take notice. The provocative graphics and beautiful portraits accompanying these stories stir the emotions and inspire a sense of civic responsibility.
After Gandhi: One Hundred Years of Nonviolent Resistance
by Anne Sibley O'Brien Perry Edmond O'BrienThis book explores the work of Mohandas Gandhi and his legacy through fifteen profiles of activists who chose nonviolent resistance as the path to change. The book focuses on heroic individuals who were in direct physical danger and chose to respond with nonviolence.
After Geoengineering: Climate Tragedy, Repair, and Restoration
by Holly Jean BuckWhat if the people seized the means of climate production?Climate engineering is a dystopian project. But as the human species hurtles ever faster towards its own extinction, geoengineering as a temporary fix, to buy time for carbon removal, is a seductive idea. We are right to fear that geoengineering will be used to maintain the status quo, but is there another possible future after geoengineering? Can these technologies and practices be used as technologies of repair, to bring carbon levels back down to pre-industrial levels? Are there possibilities for massive intentional intervention in the climate that are democratic, decentralized, or participatory? Is there a scenario where the people can define and enact geoengineering on our own terms? These questions are provocative, because they go against a binary that has become common sense: geoengineering is assumed to be on the side of industrial agriculture, inequality and ecomodernism, in opposition to degrowth, renewable energy, sustainable agriculture and climate justice. After Geoengineering rejects this binary, to ask: what if the people seized the means of climate production? Both critical and utopian, the book examines the possible futures after geoengineering. Rejecting the idea that geoengineering is some kind of easy work-around, Holly Buck outlines the kind of social transformation that would be necessary to enact a programme of geoengineering in the first place.
After Greenwashing
by Frances BowenBusinesses promote their environmental awareness through green buildings, eco-labels, sustainability reports, industry pledges and clean technologies. When are these symbols wasteful corporate spin, and when do they signal authentic environmental improvements? Based on twenty years of research, three rich case studies, a strong theoretical model and a range of practical applications, this book provides the first systematic analysis of the drivers and consequences of symbolic corporate environmentalism. It addresses the indirect cost of companies' symbolic actions and develops a new concept of the 'social energy penalty' - the cost to society when powerful corporate actors limit the social conversation on environmental problems and their solutions. This thoughtful book develops a set of tools for researchers, regulators and managers to separate useful environmental information from empty corporate spin, and will appeal to researchers and students of corporate responsibility, corporate environmental strategy and sustainable business, as well as environmental practitioners.
After Gun Violence: Deliberation and Memory in an Age of Political Gridlock (Rhetoric and Democratic Deliberation #21)
by Craig RoodMass shootings have become the “new normal” in American life. The same can be said for the public debate that follows a shooting: blame is cast, political postures are assumed, but no meaningful policy changes are enacted. In After Gun Violence, Craig Rood argues that this cycle is the result of a communication problem. Without advocating for specific policies, Rood examines how Americans talk about gun violence and suggests how we might discuss the issues more productively and move beyond our current, tragic impasse.Exploring the ways advocacy groups, community leaders, politicians, and everyday citizens talk about gun violence, Rood reveals how the gun debate is about far more than just guns. He details the role of public memory in shaping the discourse, showing how memories of the victims of gun violence, the Second Amendment, and race relations influence how gun policy is discussed. In doing so, Rood argues that forgetting and misremembering this history leads interest groups and public officials to entrenched positions and political failure and drives the public further apart.Timely and innovative, After Gun Violence advances our understanding of public discourse in an age of gridlock by illustrating how public deliberation and public memory shape and misshape one another. It is a search to understand why public discourse fails and how we can do better.
After Gun Violence: Deliberation and Memory in an Age of Political Gridlock (Rhetoric and Democratic Deliberation)
by Craig RoodMass shootings have become the “new normal” in American life. The same can be said for the public debate that follows a shooting: blame is cast, political postures are assumed, but no meaningful policy changes are enacted. In After Gun Violence, Craig Rood argues that this cycle is the result of a communication problem. Without advocating for specific policies, Rood examines how Americans talk about gun violence and suggests how we might discuss the issues more productively and move beyond our current, tragic impasse.Exploring the ways advocacy groups, community leaders, politicians, and everyday citizens talk about gun violence, Rood reveals how the gun debate is about far more than just guns. He details the role of public memory in shaping the discourse, showing how memories of the victims of gun violence, the Second Amendment, and race relations influence how gun policy is discussed. In doing so, Rood argues that forgetting and misremembering this history leads interest groups and public officials to entrenched positions and political failure and drives the public further apart.Timely and innovative, After Gun Violence advances our understanding of public discourse in an age of gridlock by illustrating how public deliberation and public memory shape and misshape one another. It is a search to understand why public discourse fails and how we can do better.
After Hegemony: Cooperation and Discord in the World Political Economy
by Robert O. KeohaneThis book is a comprehensive study of cooperation among the advanced capitalist countries. Can cooperation persist without the dominance of a single power, such as the United States after World War II? To answer this pressing question, Robert Keohane analyzes the institutions, or "international regimes," through which cooperation has taken place in the world political economy and describes the evolution of these regimes as American hegemony has eroded. Refuting the idea that the decline of hegemony makes cooperation impossible, he views international regimes not as weak substitutes for world government but as devices for facilitating decentralized cooperation among egoistic actors. In the preface the author addresses the issue of cooperation after the end of the Soviet empire and with the renewed dominance of the United States, in security matters, as well as recent scholarship on cooperation.
After Hegemony
by Ramon Pacheco PardoRobert O. Keohane’s After Hegemony is both a classic of international relations scholarship and an example of how creative thinking can help shed new light on the world. Since the end of World War II, the global political landscape had been dominated by two superpowers, the USA and the USSR, and the tense stand-off of the Cold War. But, as the Cold War began to thaw, it became clear that a new global model might emerge. The commonly held belief amongst those studying international relations was that it was impossible for nations to work together without the influence of a hegemon (a dominant international power) to act as both referee and ultimate decision-maker. This paradigm – neorealism – worked on the basis that every nation will do all it can to maximize its power, with such processes only checked by a balance of competing powers. Keohane, however, examined the evidence afresh and came up with novel explanations for what was likely to come next. He went outside the dominant paradigm, and argued for what came to be known as the neoliberal conception of international politics. States, Keohane said, can and will cooperate without the influence of a hegemonic power, so long as doing so brings them absolute gains in the shape of economic and cultural benefits. In Keohane’s highly-creative view, the pursuit of national self-interest leads naturally to international cooperation – and to the formation of global regimes (such as the United Nations) that can reinforce and foster it.
After Hiroshima
by Matthew JonesBy emphasising the role of nuclear issues, After Hiroshima provides a new history of American policy in Asia between the dropping of the atomic bombs on Japan and the escalation of the Vietnam War. Drawing on a wide range of documentary evidence, Matthew Jones charts the development of American nuclear strategy and the foreign policy problems it raised, as the United States both confronted China and attempted to win the friendship of an Asia emerging from colonial domination. In underlining American perceptions that Asian peoples saw the possible repeat use of nuclear weapons as a manifestation of Western attitudes of 'white superiority', he offers new insights into the links between racial sensitivities and the conduct of US policy, and a fresh interpretation of the transition in American strategy from massive retaliation to flexible response in the era spanned by the Korean and Vietnam Wars.
After Hitler: Recivilizing Germans, 1945-1995
by Konrad H. Jarausch Konrad HunzikerIn the spring of 1945, as the German army fell in defeat and the world first learned of the unspeakable crimes of the Holocaust, few would have expected that, only half a century later, the Germans would emerge as a prosperous people at the forefront of peaceful European integration. How did the Germans manage to recover from the shattering experience of defeat in World War II and rehabilitate themselves from the shame and horror of the Holocaust? In After Hitler, Konrad H. Jarausch shows how Germany's determination to emphasize civility and civil society, destroyed by the Nazi regime,helped restore the demoralized nation during the post-war period. Unlike other intellectual inquiries into German efforts to deal with the Nazi past, After Hitler primarily focuses on the practical lessons a disoriented people drew from their past misdeeds, and their struggle to create a new society with a sincere and deep commitment to human rights. After Hitler offers a comprehensive view of the breathtaking transformation of the Germans from the defeated Nazi accomplices and Holocaust perpetrators of 1945 to the civilized, democratic people of today's Germany.
After Ideology: Recovering the Spiritual Foundations of Freedom
by David Walsh<p>The crises of the twentieth century - wars, genocide, the proliferation of atomic weapons, the rise and fall of communism, the breakup of the family - have shaken our faith in modernity and in the fundamental conceit upon which it is grounded: that human beings are capable of providing their own moral and political order. Ideologies based on this conceit have at their heart the revolt against God that has so characterized modern history, and these ideologies have failed us. <p>Walsh contends that the solution is to recover the spiritual foundations of freedom and order. To make his case, he draws lessons from the intellectual pilgrimages of four contemporary thinkers who overcame the modern spirit of revolt against God: Dostoevsky, Solzhenitsyn, Camus, and Voegelin. He shows how each confronted the full consequences of secular messianism and found within his own experience the means of overcoming it. In the process of mounting a critique of modernity and articulating the direction in which the alternative lies, the four recovered what is in essence philosophic Christianity. They show us that beyond nihilism, beyond the revolt against God, there is the existential rediscovery of transcendent truth. <p>Walsh believes liberal democracy is redeemable, but that its redemption hinges on our return to a proper understanding of human nature and to a spiritual foundation based on Christian principles. We must first recognize, however, that without God, without moral absolutes, without divine order, we can not resolve our worldwide modern crisis.</p>
After Independence: Making and Protecting the Nation in Postcolonial & Postcommunist States
by Lowell W. BarringtonThe majority of the existing work on nationalism has centered on its role in the creation of new states. After Independence breaks new ground by examining the changes to nationalism after independence in seven new states. This innovative volume challenges scholars and specialists to rethink conventional views of ethnic and civic nationalism and the division between primordial and constructivist understandings of national identity.
After International Relations: Critical Realism and the (Re)Construction of World Politics (Critical Realism: Interventions (Routledge Critical Realism))
by Heikki PatomäkiAfter International Relations articulates a systematic critical realist response to a quest for more emancipatory methodologies in International Relations. Heikki Patomäki here establishes a way out of the international relations problematic which has puzzled so many great thinkers and scholars for the last two hundred years. After International Relations shows how and why theories based on the international problematic have failed; articulates an alternative, critical realist research programme; and illustrates how this research programme can be put to work to enable better research and ethico-political practices.
The After Iraq: The Imperiled American Imperium
by Charles W. Kegley Gregory A. RaymondAs the year 2001 unfolded, the United States stood at the apex of global power, possessing unrivaled military capabilities, a vibrant economy, and-most of all-great self-confidence in its sense of national security. However, after the terrorist attacks of 9/11 shattered those illusions of invincibility, the world's sole superpower embarked on a revolutionary new national strategy based on preventive uses of military force. Although this aggressive approach was formulated to enhance U.S. security, it has actually created new perils for the next generation of Americans.
After Jews and Arabs: Remaking Levantine Culture
by Ammiel AlcalayThis book not only makes a significant contribution to the literature but, by breaking new ground, seeks to create a new frame of reference for further studies of the Mediterranean. The author has pulled together many strands of scholarship to present a view of the Middle East that is starkly at odds with that put forth in the establishment press and academic journals - while taking care not to sacrifice the erudition and research, whether literary critical, historical or linguistic, that have traditionally sanctioned the orientalists' version of Levantine history in the service of Western control over the region.
After Jihad: America and the Struggle for Islamic Democracy
by Noah FeldmanHow do we make democratic nations?
After Kant: The Romans, the Germans, and the Moderns in the History of Political Thought
by Michael SonenscherTracing the origins of modern political thought through three sets of arguments over history, morality, and freedomIn this wide-ranging work, Michael Sonenscher traces the origins of modern political thought and ideologies to a question, raised by Immanuel Kant, about what is involved in comparing individual human lives to the whole of human history. How can we compare them, or understand the results of the comparison? Kant’s question injected a new, future-oriented dimension into existing discussions of prevailing norms, challenging their orientation toward the past. This reversal made Kant’s question a bridge between three successive sets of arguments: between the supporters of the ancients and moderns, the classics and romantics, and the Romans and the Germans. Sonenscher argues that the genealogy of modern political ideologies—from liberalism to nationalism to communism—can be connected to the resulting discussions of time, history, and values, mainly in France but also in Germany, Switzerland, and Britain, in the period straddling the French and Industrial revolutions.What is the genuinely human content of human history? Everything begins somewhere—democracy with the Greeks, or the idea of a res publica with the Romans—but these local arrangements have become vectors of values that are, apparently, universal. The intellectual upheaval that Sonenscher describes involved a struggle to close the gap, highlighted by Kant, between individual lives and human history. After Kant is an examination of that struggle’s enduring impact on the history and the historiography of political thought.
After Lavinia: A Literary History of Premodern Marriage Diplomacy
by John WatkinsThe Renaissance jurist Alberico Gentili once quipped that, just like comedies, all wars end in a marriage. In medieval and early modern Europe, marriage treaties were a perennial feature of the diplomatic landscape. When one ruler decided to make peace with his enemy, the two parties often sealed their settlement with marriages between their respective families. In After Lavinia, John Watkins traces the history of the practice, focusing on the unusually close relationship between diplomacy and literary production in Western Europe from antiquity through the seventeenth century, when marriage began to lose its effectiveness and prestige as a tool of diplomacy.Watkins begins with Virgil's foundational myth of the marriage between the Trojan hero Aeneas and the Latin princess, an account that formed the basis for numerous medieval and Renaissance celebrations of dynastic marriages by courtly poets and propagandists. In the book's second half, he follows the slow decline of diplomatic marriage as both a tool of statecraft and a literary subject, exploring the skepticism and suspicion with which it was viewed in the works of Spenser and Shakespeare. Watkins argues that the plays of Corneille and Racine signal the passing of an international order that had once accorded women a place of unique dignity and respect.
After Leo Strauss: New Directions in Platonic Political Philosophy (SUNY series in the Thought and Legacy of Leo Strauss)
by Tucker LandyFew thinkers of the twentieth century studied the fundamental questions of ethics and politics, or penetrated further into the philosophical sources of the moral relativism of our times, more deeply than Leo Strauss. After Leo Strauss is not yet another attempt to explicate, critique, or defend Strauss. Instead, it encourages us to look in new directions, and to escape certain aspects of Strauss's powerful influence, in order to revisit classic texts and make our own judgments about what those texts might mean. Tucker Landy proposes a post-Straussian reading of the Platonic dialogues that is non-esoteric yet respectful of their subtle dramatic-pedagogic form and urges us, in a spirit of Socratic humility, to reexamine ancient and modern theories of natural right to seek possible grounds for reconciliation between them. Landy puts forth a Socratic theory of democratic liberalism as an example of such reconciliation.
After Liberalism?
by Rebekka Friedman Kevork Oskanian Ramon Pacheco PardoIn this collection, leading international scholars provide their perspectives on the continuing role of the liberal paradigm, both as a theoretical approach to international relations, and as an ordering principle of international politics.
After Liberalism: Mass Democracy in the Managerial State
by Paul Edward GottfriedIn this trenchant challenge to social engineering, Paul Gottfried analyzes a patricide: the slaying of nineteenth-century liberalism by the managerial state. Many people, of course, realize that liberalism no longer connotes distributed powers and bourgeois moral standards, the need to protect civil society from an encroaching state, or the virtues of vigorous self-government. Many also know that today's "liberals" have far different goals from those of their predecessors, aiming as they do largely to combat prejudice, to provide social services and welfare benefits, and to defend expressive and "lifestyle" freedoms. Paul Gottfried does more than analyze these historical facts, however. He builds on them to show why it matters that the managerial state has replaced traditional liberalism: the new regimes of social engineers, he maintains, are elitists, and their rule is consensual only in the sense that it is unopposed by any widespread organized opposition. Throughout the western world, increasingly uprooted populations unthinkingly accept centralized controls in exchange for a variety of entitlements. In their frightening passivity, Gottfried locates the quandary for traditionalist and populist adversaries of the welfare state. How can opponents of administrative elites show the public that those who provide, however ineptly, for their material needs are the enemies of democratic self-rule and of independent decision making in family life? If we do not wake up, Gottfried warns, the political debate may soon be over, despite sporadic and ideologically confused populist rumblings in both Europe and the United States.