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Islam, Authoritarianism, and Underdevelopment: A Global and Historical Comparison

by Ahmet T. Kuru

Why do Muslim-majority countries exhibit high levels of authoritarianism and low levels of socio-economic development in comparison to world averages? Ahmet T. Kuru criticizes explanations which point to Islam as the cause of this disparity, because Muslims were philosophically and socio-economically more developed than Western Europeans between the ninth and twelfth centuries. Nor was Western colonialism the cause: Muslims had already suffered political and socio-economic problems when colonization began. Kuru argues that Muslims had influential thinkers and merchants in their early history, when religious orthodoxy and military rule were prevalent in Europe. However, in the eleventh century, an alliance between orthodox Islamic scholars (the ulema) and military states began to emerge. This alliance gradually hindered intellectual and economic creativity by marginalizing intellectual and bourgeois classes in the Muslim world. This important study links its historical explanation to contemporary politics by showing that, to this day, ulema-state alliance still prevents creativity and competition in Muslim countries.

Islam, Constitutional Law and Human Rights: Sexual Minorities And Freethinkers In Egypt And Tunisia (Comparative Constitutionalism in Muslim Majority States)

by Tommaso Virgili

This book focuses on Islamic constitutionalism, and in particular on the relation between religion and the protection of individual liberties potentially clashing with shariᶜa and the Islamic ethos. The analysis goes from general to particular, starting with a theoretical overview on constitutionalism, human rights and Islam, moving to the assessment of the post-Arab Spring Constitutions of Egypt and Tunisia, and concluding with a specific focus on the rights of sexual minorities and freethinkers. Part I provides a theoretical account of the conception of constitutionalism and human rights in Islam, compared and contrasted with Western constitutionalism. A set of issues where the tension between shariᶜa and human rights is accentuated is analysed against the backdrop of the main Islamic charters of rights. Part II conducts a similar assessment based on the Constitutions of Tunisia and Egypt – the two main epicentres of the Arab Spring. Part III moves to two specific rights in the same countries, from the twofold perspective of the Constitutions and international law: the freedom from interference in one’s intimate life, with particular regard to homosexuality; and the freedom of holding and expressing nonconventional beliefs, deemed unacceptable from the point of view of traditional Islam. These issues have been chosen as representative of the most controversial, still considered taboo in both legal and social terms, hence at the fringes of the debate on individual freedoms. Focusing on two overlooked and underexplored issues, the work thus pushes the boundaries of the human rights discourse in Muslim contexts.

Islam, Democracy, and Cosmopolitanism

by Ali Mirsepassi Tadd Graham Fernée

This book presents a critical study of citizenship, state and globalization in societies that have been historically influenced by Islamic traditions and institutions. Interrogating the work of contemporary theorists of Islamic modernity such as Mohammed Arkoun, Abdul an-Na'im, Fatima Mernissi, Talal Asad, Saba Mahmood and Aziz Al-Azmeh, this book explores the debate on Islam, democracy and modernity, contextualized within contemporary Muslim lifeworlds. These include contemporary Turkey (following the 9/11 attacks and the onset of war in Afghanistan), multicultural France (2009–10 French burqa debate), Egypt (the 2011 Tahrir Square mass mobilizations), and India. Ali Mirsepassi and Tadd Graham Fernée critique particular counterproductive ideological conceptualizations, voicing an emerging global ethic of reconciliation. Rejecting the polarized conceptual ideals of the universal or the authentic, the authors critically reassess notions of the secular, the cosmopolitan and democracy. Raising questions that cut across the disciplines of history, anthropology, sociology and law, this study articulates a democratic politics of everyday life in modern Islamic societies.

Islam, Democracy and Dialogue in Turkey: Deliberating in Divided Societies

by Bora Kanra

Most theorists of deliberative democracy treat deliberation as a procedure in decision-making. This approach neglects an important phase oriented not so much to decision-making but to social learning and understanding. Combining deliberative theory with research from social psychology, Bora Kanra has developed an innovative critique and synthesis by allocating social learning its own formal sphere. For deliberative democracy to produce better outcomes, decision-making needs to be reinforced by opportunities for social learning. Stressing the importance of the development of democratic dialogue in divided societies, Kanra tests his claims of a new deliberative framework by analyzing interaction between Islamic and secular discourses in the Turkish public sphere. This in-depth analysis of converging and diverging political beliefs and traditions between seculars and Islamists emphasizes the importance of social learning in a sharply divided society. A groundbreaking and illuminating insight into the prospects for democratic development in Turkey, Islam, Democracy and Dialogue in Turkey reveals an emerging dynamic in Turkish politics representing a new opening in political practice.

Islam, Democracy and the State in Algeria: Lessons For The Western Mediterranean And Beyond

by Michael Bonner Megan Reif Mark Tessler

Modern Algeria has been, in many ways, a harbinger of events and trends that have affected the Arab and Muslim worlds. The country's bold experiment in democratization broke down in the early 1990s, largely over the question of whether the Islamic Salvation Front (FIS) should be permitted to come to power following its victories in local, regional, and national elections. A devastating civil war followed. Now that order has been restored and the country has a new government, questions about governance, Islam and international relationships are once again at the top of Algeria's political agenda. How these issues are resolved will not only determine Algeria's future, but will also have important implications for other states in North Africa and the western Mediterranean.This book was previously published as a special issue of the Journal of North African Studies.

Islam in Asia: Changing Political Realities

by Jason F. Isaacson Colin Rubenstein

While the collapse of the Soviet Union and the Eastern bloc has contributed to the decline of communism as a revolutionary political force, religious and ethnic issues have now assumed renewed and increased significance in South East Asia. Since the Islamic resurgence of the early 1980s and 1990s, elements of a more radical political Islam have migrated from the Middle East to Asia. If left unchecked these radical elements could aggravate a number of security and political crises in countries weakened by the consequences of the devastating Asian financial crisis. In an increasingly globalized world, it is not only the exchange of tangible goods across borders that is transmitted with multiplying efficiency and speed, but the exchange of ideas across seamless borders, assisted by the ever-improving communications technology of the Internet and electronic mail. Paradoxically, globalization both creates social change that can spark a backlash in the form of Islamic radicalism, and provides improved means for the spread of Islamic ideals.This critical volume examines the advance and contours of Islamicism and analyzes the potential consequences that such activity poses in South East Asian region. The study tracks the activities of external countries such as Iran, Libya, Pakistan, and Saudi Arabia and highlights the key roles these countries play in East Asian economies, politics, religion, and weapons procurement. It focuses on four locations in South East Asia: Indonesia, Malaysia, the southern Philippines, and southern Thailand. The introduction treats the Islamic resurgence in Asia, its links to Middle Eastern Islam, and its external influences. Chapters 1 and 2 examine ""Islam and Politics in the New Indonesia"" and ""Islam, Society, Politics, and Change in Malaysia""; chapters 3 and 4 discuss in detail ""Militant Islamic Extremism in the Southern Philippines"" and ""Militant Islamic Separatism in Southern Thailand."" A conclusion follows with an assessment of religious ext

Islam in Europe: Integration or Marginalization? (The\muslim Diaspora Ser. #2)

by Robert J. Pauly Jr.

In this timely work, Robert J. Pauly, Jr. looks in detail at the impact of Islam’s presence in Europe. He examines five areas of particular importance: the effect of the growth of Muslim communities on the demographics of Western Europe generally, and France, Germany and the United Kingdom in particular; the consequences of the marginalization of Muslims on domestic and international security within and outside of Western Europe in the post-11 September 2001 era; the impact of the issue of Islam in Europe on the European Union’s ongoing deepening and widening processes; the potential correlation between the increased visibility of Islam in Europe and the growth of far-right political parties across the continent; and the broader relationships between the issues of Islam in Europe, Islam and Europe, and Islam and the West.

Islam in Global Modernity: Sociological Theory and the Diversity of Islamic Modernities

by Dietrich Jung

This book combines sociological theorising with studies on the Middle East and Islam. The diversity of modernities that can be observed in our world is linked to the claim of living in a global modernity, in a world society. The book underpins this claim with numerous excursions into Islamic history. It criticises the view that modernisation can be equated with westernisation and considers different projects of specifically Islamic modernities as integral parts of world society. From this perspective, the study contributes to the "provincialisation" of European history in contemporary social scientific thought. Contrary to the theories of postcolonialism associated with the call for the provincialisation of Europe, however, this book adheres to essential traditions of classical sociology. It thus aims to make a contribution to the social theoretical discussion on modernity, which is empirically underpinned with the help of data from the history of the Middle East and Islam.

Islam in Global Politics: Conflict and Cross-Civilizational Bridging

by Bassam Tibi

Reaching beyond traditionally politicised scholarship to provide a unique perspective on the place of religion and culture in global and local politics, this book examines the impact of Islam on 'civilizational' relations between different groups and polities. Bassam Tibi takes a highly original approach to the topic of religion in world politics, exploring the place of Islam in society and its frequent distortion in world politics to the more radical Islamism. Looking at how this becomes an immediate source of tension and conflict between the secular and the religious, Tibi rejects the 'clash of civilizations' theory and argues for the revival of Islamic humanism to help bridge the gap. Chapters expand on: inter-civilizational conflict in global politics dialogue between religious and secular, East and West western concepts of Islamism euro-Islam and the Islamic diaspora in Europe Islamic humanism as a tool for bridging civilizations. Shedding new light on the highly topical subject of Islam in politics and society, this book is an essential read for scholars and students of international politics, Islamic studies and conflict resolution.

Islam in International Relations: Politics and Paradigms (Worlding Beyond the West)

by Nassef Manabilang Adiong Raffaele Mauriello Deina Abdelkader

Islam in International Relations: Politics and Paradigms analyses the interaction between Islam and IR. It shows how Islam is a conceptualization of ideas that affect people’s thinking and behaviour in their capacity to relate with IR as both discipline and practice. This approach challenges Western-based and defined epistemological and ontological foundations of the discipline, and by doing so contributes to worlding IR as a field of study and practice by presenting and discussing a broad range of standpoints from within Islamic civilization. The volume opens with the presentation and discussion of the international thought of a major Muslim leader, followed by a chapter that addresses the ethical practice of IR, from traditional pacifism to modern Arab political philosophy. It then switches to applying constructivism as a tool to understand Islam in world affairs and proceeds to address the issue of how the ethnocentric approach of Western academia has hindered our understanding of world affairs. The volume moves on to address the ISIS phenomenon, a current urgent issue in world affairs, and closes with a look at Islamic geopolitics. This comprehensive collection will be of great interest to students, scholars and policy-makers with a focus on the Muslim world.

Islam in Israel: Muslim Communities in Non-Muslim States

by Nohad Ali Muhammad Al-Atawneh

Islam is the religion of the majority of Arab citizens in Israel and since the late 1970s has become an important factor in their political and socio-cultural identity. This leads to an increasing number of Muslims in Israel who define their identity first and foremost in relation to their religious affiliation. By examining this evolving religious identity during the past four decades and its impact on the religious and socio-cultural aspects of Muslim life in Israel, Muhammad Al-Atawneh and Nohad Ali explore the local nature of Islam. They find that Muslims in Israel seem to rely heavily on the prominent Islamic authorities in the region, perhaps more so than minority Muslims elsewhere. This stems, inter alia, from the fact that Muslims in Israel are the only minority that lives in a land they consider to be holy and see themselves as a natural.

Islam in Liberalism

by Joseph A. Massad

In the popular imagination, Islam is often associated with words like oppression, totalitarianism, intolerance, cruelty, misogyny, and homophobia, while its presumed antonyms are Christianity, the West, liberalism, individualism, freedom, citizenship, and democracy. In the most alarmist views, the West's most cherished values--freedom, equality, and tolerance--are said to be endangered by Islam worldwide. Joseph Massad's Islam in Liberalism explores what Islam has become in today's world, with full attention to the multiplication of its meanings and interpretations. He seeks to understand how anxieties about tyranny, intolerance, misogyny, and homophobia, seen in the politics of the Middle East, are projected onto Islam itself. Massad shows that through this projection Europe emerges as democratic and tolerant, feminist, and pro-LGBT rights--or, in short, Islam-free. Massad documents the Christian and liberal idea that we should missionize democracy, women's rights, sexual rights, tolerance, equality, and even therapies to cure Muslims of their un-European, un-Christian, and illiberal ways. Along the way he sheds light on a variety of controversial topics, including the meanings of democracy--and the ideological assumption that Islam is not compatible with it while Christianity is--women in Islam, sexuality and sexual freedom, and the idea of Abrahamic religions valorizing an interfaith agenda. Islam in Liberalism is an unflinching critique of Western assumptions and of the liberalism that Europe and Euro-America blindly present as a type of salvation to an assumingly unenlightened Islam.

Islam in Pakistan: A History (Princeton Studies in Muslim Politics #68)

by Muhammad Zaman

The first book to explore the modern history of Islam in South AsiaThe first modern state to be founded in the name of Islam, Pakistan was the largest Muslim country in the world at the time of its establishment in 1947. Today it is the second-most populous, after Indonesia. Islam in Pakistan is the first comprehensive book to explore Islam's evolution in this region over the past century and a half, from the British colonial era to the present day. Muhammad Qasim Zaman presents a rich historical account of this major Muslim nation, insights into the rise and gradual decline of Islamic modernist thought in the South Asian region, and an understanding of how Islam has fared in the contemporary world. Much attention has been given to Pakistan's role in sustaining the Afghan struggle against the Soviet occupation in the 1980s, in the growth of the Taliban in the 1990s, and in the War on Terror after 9/11. But as Zaman shows, the nation's significance in matters relating to Islam has much deeper roots. Since the late nineteenth century, South Asia has witnessed important initiatives toward rethinking core Islamic texts and traditions in the interest of their compatibility with the imperatives of modern life. Traditionalist scholars and their institutions, too, have had a prominent presence in the region, as have Islamism and Sufism. Pakistan did not merely inherit these and other aspects of Islam. Rather, it has been and remains a site of intense contestation over Islam's public place, meaning, and interpretation. Examining how facets of Islam have been pivotal in Pakistani history, Islam in Pakistan offers sweeping perspectives on what constitutes an Islamic state.

Islam in Post-Soviet Uzbekistan

by Johan Rasanayagam

In recent years, the Uzbekistan government has been criticized for its brutal suppression of its Muslim population. This book, which is based on the author's intimate acquaintance with the region and several years of ethnographic research, is about how Muslims in this part of the world negotiate their religious practices despite the restraints of a stifling authoritarian regime. Fascinatingly, the book also shows how the restrictive atmosphere has actually helped shape the moral context of peoples' lives, and how understandings of what it means to be a Muslim emerge creatively out of lived experience.

Islam in Russia: The Politics of Identity and Security

by Shireen Hunter

This richly detailed study traces the shared history of Russia and Islam in expanding compass - from the Tatar civilization within the Russian heartland, to the conquered territories of the Caucasus and Central Asia, to the larger geopolitical and security context of contemporary Russia on the civilizational divide. The study's distinctive analytical drive stresses political and geopolitical relationships over time and into the very complicated present. Rich with insight, the book is also an incomparable source of factual information about Russia's Muslim populations, religious institutions, political organizations, and ideological movements.

Islam in the Anglosphere: Perspectives of Young Muslims in Australia, the UK and the USA

by Ihsan Yilmaz

Using semi-structured interviews with 122 young Muslims in Australia, the United Kingdom (UK) and the United States of America (USA) from diverse ethnic backgrounds, this book investigates the lived reality of young Muslims from their own perspectives. It explores their ideas of key Islamic and secular issues, their struggles, world views, triumphs, how the stigmatized group negotiates their identity in these three English language speaking Western countries, 20 years after 9/11. The key aspect of this book is to transcend binaries and reductionisms by exploring what Muslims actually think and say rather than intellectual articulations on them. The book presents a very detailed account of these young Muslims in the Anglophone West on their political beliefs, their knowledge and understanding of sharia law, their interest and participation in local and transnational political activism, their positive and negative feelings about their own communities, and indeed how they define their community.

Islam in the Balance: Ideational Threats in Arab Politics

by Lawrence Rubin

Islam in the Balance: Ideational Threats in Arab Politics is an analysis of how ideas, or political ideology, can threaten states and how states react to ideational threats. It examines the threat perception and policies of two Arab, Muslim majority states, Egypt and Saudi Arabia, in response to the rise and activities of two revolutionary "Islamic states," established in Iran (1979) and Sudan (1989). Using these comparative case studies the book provides important insight about the role of religious ideology for the international and domestic politics of the Middle East and, in doing so, advances our understanding of how, why, and when ideology affects threat perception and state policy. Rubin makes clear that transnational ideologies may present a greater and more immediate national security threat than shifts in the military balance of power: first because ideology, or ideational power, triggers threat perception and affects state policy; second because states engage in ideational balancing in response to an ideological threat. The book has significant implications for international relations theory and engages important debates in comparative politics about authoritarianism and Islamic activism. Its findings about how an Islamist regime or state behaves will provide vital insight for policy creation by the US and its Middle East allies should another such regime or state emerge.

Islam in the Eyes of the West: Images and Realities in an Age of Terror (Durham Modern Middle East and Islamic World Series)

by Tareq Y. Ismael

From the terrorist attacks of September 11, 2001 in New York to the Madrid and London bombings of 2004 and 2005, the presence of Muslim communities in the West has generated security issues and major political concern. The government, the media, and the general public have raised questions regarding potential links between Western Muslims, radical Islam and terrorism. This speculation has given rise to popular myths concerning the Islamic world and led to a host of illiberal measures such as illegal warranting, denial of Habeas Corpus, "black prisons" and extreme torture throughout the democratic world. This book challenges the authenticity of these myths and examines the ways in which they have been used to provide an ideological cover for the "war on terror" and the subsequent Iraq war. It argues that they are not only unfounded and hollow, but have also served a dangerous purpose, namely war-mongering and the empowering of the national-security state. It further considers the origin and transmission of these myths, focusing on media, government policy and popular discourse.

Islam in the West: Beyond Integration (Collection 101)

by Imam Zijad Delic

Islam in the West: Beyond Integration offers an overview and a profile of Muslims living in the West, their identity, integration and citizenship. The book tries to answer some hard questions surrounding the interplay between religious and national identities, and how these two types of identities negotiate their place in the hearts of Western Muslims. Case studies cover constructive integration in Canada, assimilation in France and the exclusionist approach in Bosnia. Some answers to the questions on citizenship are presented from an Islamic perspective, taking into account Islamic formative principles — the Qur’an and Sunnah (the Prophetic tradition) — as they pertain to the globalized world of today. This includes an examination of historical perspectives found in the scholarly discourses on citizenship unearthed from early Muslim history as well as from contemporary times. These issues are analyzed through the prism of a religiously pluralistic and culturally diverse society. This book is published in English. - Le besoin de mieux comprendre l’identité, l’intégration, la citoyenneté, l’appartenance et la loyauté musulmanes en Occident n’a jamais été aussi grand. Ce petit livre aborde les grandes problématiques portant sur les musulmans canadiens. Qui sont les musulmans canadiens ? Que faut-il pour qu’un pays soit une terre d’accueil saine et accueillante ? Ces questions sont abordées dans la première section. Qu’est-ce que l’identité musulmane canadienne ? Cette section offre des pistes de réponses aux difficiles questions entourant l’interaction entre les identités religieuse et nationale. Sont-elles contradictoires ou complémentaires ? Comment se compare le modèle canadien d’intégration ? Deux modèles très différents sont présentés à titre de comparaisons : le modèle d’assimilation à la française, et l’approche bosnienne d’exclusion. Qu’est-ce que la « citoyenneté » d’un point de vue islamique ? La dernière section explore les principes formateurs de l’Islam – le Coran et la sunna (tradition prophétique) à l’ère de la mondialisation. L’histoire de l’Islam, y compris son histoire contemporaine jettent un éclairage intéressant sur la question. Fondé sur la compréhension accrue et le respect, ce petit livre contribue de manière positive au débat actuel sur la place des musulmans canadiens et de l’Islam au Canada. Voici le titre inaugural de la Collection 101, une série de brèves introductions, en 101 pages, aux grands débats de société. Ce livre est publié en anglais.

Islam in World Politics (Routledgecurzon Advances In Middle East And Islamic Studies)

by Nelly Lahoud Anthony H. Johns

The essays in this collection examine the emergence of Islam as a force in today’s international political arena. Driven by a concern to understand factors leading to, and the implications of, this heightened political profile the contributors go beyond polemics and apologetics. The book critically examines some of the major events, movements and trends in the Islamic world over the past fifty years and their impact on the international scene. Reflecting the diversity and heterogeneity of the Muslim world, the book covers issues including: the challenge of Islamism to the Muslim world the use of Islam as a political tool on the international scene Islam’s contribution to the theory and practice of global finance Islam’s role in gender discourse Islam’s articulations in the Indian Sub-continent, Southeast Asia, Central Asia and the Arab world. Very little of the current literature deals with political Islam globally, and very few books go much beyond the Middle East and its terrorist groups. This volume fills that gap, providing a compelling cross-national, cross-cultural and interdisciplinary analysis of Islam as a potent political force.

Islam, IS and the Fragmented State: The Challenges of Political Islam in the MENA Region (Routledge Studies in Religion)

by Anoush Ehteshami Amjed Rasheed Juline Beaujouan

This book provides a pioneering and original study of the regional effects of political Islam. It sets out the multifaceted interactions between Islam and politics in the Middle East and North Africa (MENA) region, focussing in particular on the so-called Islamic State (IS) organization in its broad discussion of political Islam. Utilizing a trans-disciplinary perspective, the book interacts with social constructivism and complex realism theories to analyse the clash between the modern notion of the state and that of identity in the region. Looking at issues such as the rise of IS and its attempts to establish a caliphate, the book offers three different, yet complementary, levels of analysis for its discussion. These being: Regional (dis)order, the erosion of state power and its boundaries, and the role of non-state actors in shaping the politics of the MENA region. Each of these levels are addressed in detail in turn in order to build a comprehensive picture of state and political Islam in the Arab core of the MENA region. What emerges is a comprehensive analysis of the interlinked relationships between political and Islamic elements of Arab polities and societies. As such, this book will be of great interest to academics and policymakers focusing on matters relating to the study of Islam, Islam and politics, study of religion more broadly, and security studies and area studies, particularly in the MENA region.

Islam, Jews and the Temple Mount: The Rock of Our/Their Existence (Routledge Studies in Middle Eastern Politics)

by Yitzhak Reiter Dvir Dimant

This study presents the first comprehensive survey of the abundant early Islamic sources that recognize the historical Jewish bond to the Temple Mount (Masjid al-Aqsa) and Jerusalem. Analyzing these sources in light of the views of contemporary Muslim religious scholars, thinkers and writers, who – in the context of the Arab-Israeli conflict – deny any Jewish ties to the Temple Mount and promote the argument that no Jewish Temple ever stood on the Temple Mount. The book describes how this process of denying Jewish ties to the site has become the cultural rationale for UNESCO decisions in recent years regarding holy sites in Jerusalem, Bethlehem and Hebron, which use Muslim Arabic terminology and overlook the Jewish (and Christian) history and sanctification of these sites. Denying the Jewish ties to the Temple Mount for political purposes inadvertently undermines the legitimacy of Islam’s sanctification of Al-Aqsa and the Dome of the Rock as well as the credibility of the most important sources in Arabic, which constitute the classics of Islam and provide the foundation for its culture and identity. Identifying and presenting the Jewish sources in the Bible, Babylonian Talmud and exegesis on which these Islamic traditions are based, this volume is a key resource for readers interested in Islam, Judaism, religion and political science and history in the Middle East.

Islam, Justice, and Democracy (Religious Engagement in Democratic Politics)

by Sabri Ciftci

Justice (al-‘adl) is one of the principal values of the Islamic faith. In Islam, Justice, and Democracy, Sabri Ciftci explores the historical, philosophical, and empirical foundations of justice to examine how religious values relate to Muslim political preferences and behavior. He focuses on Muslim agency and democracy to explain how ordinary Muslims use the conceptions of divine justice—either servitude to God or exercising free will against oppressors—to make sense of real-world problems. Using ethnographic research, interviews, and public opinion surveys as well as the works of Islamist ideologues, archives of Islamist journals, and other sources, Ciftci shows that building contemporary incarnations of Islamist justice is, in essence, a highly practical political project that has formative effects on Muslim political attitudes. Islam, Justice, and Democracy compares the recent Arab Spring protests to the constitutionalist movements of the nineteenth and twentieth centuries in the Middle East to demonstrate the continuities and rifts a century apart. By putting justice at the center of democratic thinking in the Muslim world, Ciftci reconsiders Islam's potential in engendering both democratic ideals and authoritarian preferences.

Islam, Liberalism, and Ontology: A Critical Re-evaluation (Routledge Studies in Religion and Politics)

by Joseph J. Kaminski

This book offers comparative ontologies of both Islam and liberalism as discourses more broadly construed. The author argues that, despite recent efforts to speak of overlapping consensuses and discursive congruence, the fundamental categories that constitute "Islam" and "Liberalism" remain very different, and that these differences should be taken seriously. Thus far, no recent scholarly works have explicitly or meticulously broken down where these differences lie. The author rigorously explores questions related to rights, moral epistemologies, the role of religion in the public sphere, and more general approaches to legal discourse, via primary and canonical sources constitutive of both Islam and liberalism. He then goes on to articulate why communitarian modes of thought are better suited for engaging with Islam and contemporary socio-political modes of organization than liberalism is. This book will be of great interest to students and scholars of politics and international relations, Islam, liberalism, and communitarianism.

Islam, Media and Education in the Digital Era: Proceedings of the 3rd Social and Humanities Research Symposium (SoRes 2020), 23 – 24 November 2020, Bandung, Indonesia

by Atie Rachmiatie

The proceedings of the Social and Humanities Research Symposium (SoRes) shares ideas, either research results or literature review, on islam, media and education in the digital era. Some recent issues consists of innovative education in the digital era, new media and journalsm, islamic education, human wellbeing, marketing and fintech in terms of islamic perspective, economic welfare, law and ethics. It is expected that the proceedings will give new insights to the knowledge and practice of social and humanities research. Therefore, such parties involved in social and humanities research as academics, practitioners, business leaders, and others will acquire benefits from the contents of the proceedings.

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