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Muslim Divorce in the Middle East: Contesting Gender in the Contemporary Courts (Gender and Politics)
by Jessica CarlisleHow have Muslim marriages legally ended around the turn of the 21st century? Who has the power to initiate and resist shari‘a derived divorce? When are husbands and wives made to bear the costs of their marital breakdown? What does divorce law indicate about the development of gender regimes in the Middle East and North Africa? This book opens with a description of the historical development of Islamic divorce in the MENA. Subsequent chapters follow a Syrian male judge, a Moroccan female legal advice worker and a Libyan female judge as they deal with divorce cases in which husbands, wives, their relatives and lawyers debate gender roles in contemporary Muslim marriages. MENA ‘state feminism’ has increasingly equalized men’s and women’s access to divorce and encouraged discussions about how spouses should treat each other in marriage. The real life outcomes of these reforms have often been surprising. Moreover, as the last chapter explores, jihadi proto-states (such as Islamic State) have violently rejected state feminist divorce law reform. This accessible book will appeal to students, researchers and a general readership interested in Islamic law; Middle Eastern studies; gender and sexuality; and, legal and social anthropology.
Muslim Eurasia: Conflicting Legacies (Routledge Revivals)
by Yaacov Ro’iMuslim Eurasia (1995) looks at the Muslim states that came into being on the ruins of the Soviet Union, and their complex legacies of Russian colonialism, russification, de-islamicization, centralization and communism – on top of localism, tribalism and Islam. The interaction and contradictions within each category, and between them, form the essence of the struggle to formulation new identities.
Muslim Faith-Based Organizations and Social Welfare in Africa
by Holger WeissThis book addresses the discourses, agendas and actions of Muslim faith-based organizations and activists to empower Muslim communities in contemporary sub-Saharan Africa. The individual chapters discuss how traditional Muslim welfare and charity institutions, zakat (obligatory or mandatory almsgiving), sadaqa (voluntary almsgiving and donations) and waqf (pious endowments), are used to improve social welfare, focusing on instrumentalization and institutionalization in the collection and distribution of zakat. The book includes case studies from West Africa (Ghana, Burkina Faso, Cote d’Ivoire, Ghana and Senegal), the Horn of Africa (Somalia) and East Africa (Kenya and Tanzania), highlighting the role and interplay of local, national and international Sunni, Shia and Ahmadiyya Muslim faith-based organizations and NGOs. Chapters "Muslim NGOs, Zakat and the Provision of Social Welfare in Sub-Saharan Africa: An Introduction" and "Discourses on Zakat and Its Implementation in Contemporary Ghana" are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.
Muslim Families, Politics and the Law: A Legal Industry in Multicultural Britain (Cultural Diversity and Law)
by Ralph GrilloContemporary European societies are multi-ethnic and multi-cultural, certainly in terms of the diversity which has stemmed from the immigration of workers and refugees and their settlement. Currently, however, there is widespread, often acrimonious, debate about ’other’ cultural and religious beliefs and practices and limits to their accommodation. This book focuses principally on Muslim families and on the way in which gender relations and associated questions of (women’s) agency, consent and autonomy, have become the focus of political and social commentary, with followers of the religion under constant public scrutiny and criticism. Practices concerning marriage and divorce are especially controversial and the book includes a detailed overview of the public debate about the application of Islamic legal and ethical norms (shari’a) in family law matters, and the associated role of Shari’a councils, in a British context. In short, Islam generally and the Muslim family in particular have become highly politicized sites of contestation, and the book considers how and why and with what implications for British multiculturalism, past, present and future. The study will be of great interest to international scholars and academics researching the governance of diversity and the accommodation of other faiths including Islam.
Muslim Fathers and Mistrusted Masculinity in Danish Schools (Palgrave Macmillan Studies in Family and Intimate Life)
by Anne Hovgaard JørgensenThis book seeks to provide a deeper understanding of Muslim migrant fathers’ experiences of home-school cooperation in Danish schools by identifying and contradicting a phenomenon of “mistrusted masculinity.” This term refers to a negative stereotype of Muslim migrant men that figures in political and media rhetoric where they are portrayed as controlling and patriarchal. Throughout the ethnography, migrant fathers confront this stereotype and express how they must navigate around this negative image in their struggle to be acknowledged as good fathers by their children’s schools. Jørgensen uses Geertzian “thick description” of micro-interaction between fathers and Danish teachers to explore the complex interplay of often-untested assumptions, misunderstandings, and untoward effects.
Muslim Legal Pluralism in the West: Transnationalism, Political Participation, Citizenship and Shari’a
by Ihsan Yilmaz Denitsa Pirinova Sokolova-ShipoliThis book is a comprehensive introductory text to the subject of Western Muslims’ diverse interpretations, discussions and practices of Shari’a with a particular focus on their daily lives in the West. Through a series of interconnected chapters, the book navigates key themes such as Shari’a and legal pluralism, Shari’a vis-à-vis the experiences and political participation of Muslims in Western democracies, the role of religious scholars, the dynamics of Shari’a courts, Shari’a and multiple belongings, and transnational loyalties. Functioning as a comprehensive reader and handbook, the book offers non-experts a comprehensive understanding of the meaning and relevance of Shari’a in Western contexts, exploring how Muslims interpret and apply its principles in their lived experiences and challenging the one-dimensional narratives.
Muslim Minorities and Social Cohesion: Cultural Fragmentation in the West (Routledge Studies in Religion)
by Abe W. AtaThis book examines various attempts in the ‘West’ to manage cultural, linguistic, and religious diversity – focusing on Muslim minorities in predominantly non-Muslim societies. An international panel of contributors chart evolving national identities and social values, assessing the way that both contemporary ‘Western’ societies and contemporary Muslim minorities view themselves and respond to the challenges of diversity. Drawing on themes and priority subjects from Islamic Culture within Euro-Asian, Australian, and American international research, they address multiple critical issues and discuss their implications for existing and future policy and practice in this area. These include subjects such as gender, the media, citizenship, and multiculturalism. The insight provided by this wide-ranging book will be of great use to scholars of Religious Studies, Interreligious Dialogue and Islamic Studies, as well as Politics, Culture, and Migration.
Muslim Nationalism and the New Turks: Updated Edition (Princeton Studies in Muslim Politics #52)
by Jenny WhiteTurkey has leapt to international prominence as an economic and political powerhouse under its elected Muslim government, and is looked on by many as a model for other Muslim countries in the wake of the Arab Spring. In this book, Jenny White reveals how Turkish national identity and the meanings of Islam and secularism have undergone radical changes in today's Turkey, and asks whether the Turkish model should be viewed as a success story or a cautionary tale. This provocative book traces how Muslim nationalists blur the line between the secular and the Islamic, supporting globalization and political liberalism, yet remaining mired in authoritarianism, intolerance, and cultural norms hostile to minorities and women.In a new afterword, White analyzes the latest political developments, particularly the mass protests surrounding Gezi Park, their impact on Turkish political culture, and what they mean for the future.
Muslim Palestine: The Ideology of Hamas
by Andrea NusseThe ideology of Islamic fundamentalists is of central importance in the modern world, but it is often distorted or misunderstood by the international media. This insightful study provides a detailed analysis of the Palestinian Hamas movement's world-view, and shows how the theoretical framework developed by thinkers such as Hassan al-Banna, Sayyis Qutb and al-Mawdudi is applied to a specific political, social and economic context. Nusse explains the fundamentalist position on recent events, such as the Gulf War, the Madrid peace negotiations and the Hebron massacre, and helps to dissipate myths surrounding modern fundamentalist movements and their overwhelming success as opposition movements in the modern world.
Muslim Perspectives on Islamophobia: From Misconceptions to Reason
by Zouhir GabsiThe Islamic positioning of Islamophobia is presented in this book. Through ‘Islamic’ or ‘Muslim’ perspectives, the book engages with various Islamic texts and discourses (spoken and written) emanating from preachers and scholars of Islam to discuss the points of convergence and divergence with the Western interpretation of the phenomenon. The book aims to look at Islamophobia from a hitherto unexplored angle by first analyzing the points of convergence and divergence between the internal (Muslim) and external (Western) perspectives, and then by providing new approaches to curbing Islamophobia through a holistic spiritual dimension of Islam and cultural memory. The book contends that the bridges of understanding between the ‘East’ and the ‘West’ can only be built if some of Islam’s theological concepts, such as the place of reason in Islam, are reinterpreted by considering the Islamic perspectives. While the book acknowledges previous work on Islamophobia, it contributes to a deeper understanding of Islamophobia in its internal and external manifestations by considering the theoretical frameworks of racism and xenophobia. Readers interested in Islamic studies and anti-racism narratives would find this book’s eclectic approach and balanced perspective of the phenomenon informative and enlightening.
Muslim Political Discourse in Postcolonial India: Monuments, Memory, Contestation
by Hilal AhmedThe book examines the postcolonial Muslim political discourse through monuments. It establishes a link between the process by which historic buildings become monuments and the gradual transformation of these historic/legal entities into political objects. The author studies the multiple interpretations of Indo-Islamic historical buildings as ‘political sites’ as well as emerging Muslim religiosities and the internal configurations of Muslim politics in India. He also looks at the modes by which a memory of a royal Muslim past is articulated for political mobilisation. Raising critical questions such as whether Muslim responses to political questions are homogenous, the book will greatly interest researchers and students of political science, modern Indian history, sociology, as well as the general reader interested in contemporary India.
Muslim Politics in Bihar: Changing Contours
by Mohammad SajjadThis book studies the engagement of various Muslim communities with Bihar politics from colonial times to present-day India. It debunks several myths in highlighting Muslim resistance to the Two-Nation theory, and counters the ‘Isolation Syndrome’ faced by Muslim communities after Independence. Using rare archival sources and hitherto unexamined Urdu texts, this book offers a nuanced exploration of complex themes such as the struggle against Bengali hegemony, communalism, regionalism and alienation before Independence, recent language politics, the political assertion of low-caste Muslims in current Bihar, as well as their quest for social and gender justice. An important contribution to the study of South Asian Islam, this book will interest students and scholars of modern Indian history, politics, sociology, religion, gender, and minority studies.
Muslim Public Opinion Toward the International Order: Support For International And Regional Actors
by Mujtaba Ali IsaniThis book analyses the attitudes of Muslim citizens toward international and regional actors. In essence, the project examines whether Muslim public opinion is in favor of the current international order and if there is an ideal type of international governance perceived by Muslim citizens. The author connects the analysis to the literature of international public opinion and to the research on social legitimacy of international and global governance. It is ideal for scholarly audiences interested in Islamic, International and Global Governance Studies.
Muslim Reformers in Iran and Turkey
by Güne Murat TezcürModeration theory describes the process through which radical political actors develop commitments to electoral competition, political pluralism, human rights, and rule of law and come to prefer negotiation, reconciliation, and electoral politics over provocation, confrontation, and contentious action.<P><P> Revisiting this theory through an examination of two of the most prominent moderate Islamic political forces in recent history, Muslim Reformers in Iran and Turkey analyzes the gains made and methods implemented by the Reform Front in the Islamic Republic of Iran and the Justice and Development Party in Turkey. Both of these groups represent Muslim reformers who came into continual conflict with unelected adversaries who attempted to block their reformist agendas. Based on extensive field research in both locales, Muslim Reformers in Iran and Turkey argues that behavioral moderation as practiced by these groups may actually inhibit democratic progress. Political scientist Günes Murat Tezcür observes that the ability to implement conciliatory tactics, organize electoral parties, and make political compromises impeded democracy when pursued by the Reform Front and the Justice and Development Party. Challenging conventional wisdom, Tezcür's findings have broad implications for the dynamics of democratic progress.
Muslim Reformism - A Critical History: Is Islamic Religious Reform Possible? (Philosophy and Politics - Critical Explorations #11)
by Mohamed HaddadThis book examines the evolution of Islam in our modern world. The renowned Tunisian scholar Mohamed Haddad traces the history of the reformist movement and explains recent events related to the Islamic religion in Muslim countries and among Muslim minorities across the world. In scholarly terms, he evaluates the benefits and drawbacks of theological-political renovation, neo-reformism, legal reformism, mystical reformism, radical criticism, comprehensive history and new approaches within the study of Islam. The book brings to life the various historical, sociological, political and theological challenges and debates that have divided Muslims since the 19th century. The first two chapters address failed reforms in the past and introduce the reader to classical reformism and to Mohammed Abduh. Haddad ultimately proposes a non-confessional definition of religious reform, reinterpreting and adjusting a religious tradition to modern requirements. The second part of the book explores perspectives on contemporary Islam, the legacy of classical reformism and new paths forward. It suggests that the fundamentalism embodied in Wahhabism and Muslim Brotherhood has failed. Traditional Islam no longer attracts either youth or the elites. Mohamed Haddad shows how this paves the way for a new reformist departure that synthesizes modernism and core Islamic values.
Muslim Resistance to the Tsar: Shamil and the Conquest of Chechnia and Daghestan
by Moshe GammerFirst published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
Muslim Saints of South Asia: The Eleventh to Fifteenth Centuries (Routledge Sufi Series)
by Anna SuvorovaThis book studies the veneration practices and rituals of the Muslim saints. It outlines principal trends of the main Sufi orders in India, the profiles and teachings of the famous and less known saints, and the development of pilgrimage to their tombs in India, Pakistan and Bangladesh. A detailed discussion of the interaction of the Hindu mystic tradition and Sufism shows the polarity between the rigidity of the orthodox and the flexibility of the popular Islam in South Asia.
Muslim Secular Democracy
by Lily Zubaidah RahimThe book offers a nuanced and innovative analyses of the emergence of an inclusive secular democratic state paradigm which incorporates the sacred within the framework of secular democracy in the Muslim World.
Muslim Societies and the Challenge of Secularization: An Interdisciplinary Approach
by Gabriele MarranciScholars from various disciplines worked together to present the first interdisciplinary book to address the issue of Islam, secularism and globalization. The book has a clear structure which represents its interdisciplinary approach: the first section addresses the philosophical and historical discussion about Islam and secularism; the second section discusses the topic from an ethnographical and social anthropological viewpoint; and the final section addresses Islam, secularism and globalization from a political viewpoint. This unique collection not only offers innovative research and new material, it also provides empirical examples and theoretical debates, and could therefore also be used as a textbook for courses on Islam, globalization, anthropology, politics, sociology and law.
Muslim Travellers: Pilgrimage, Migration and the Religious Imagination (Comparative Studies On Muslim Societies #Vol. 9)
by Dale F. Eickelman James PiscatoriPilgrimage, travel for learning, visits to shrines, exile, and labour migration shape the religious imagination and in turn are shaped by it. Some travel, such as pilgrimage, explicitly intended for religious purposes, has equally important economic and political consequences. Other travel, not primarily motivated by religious concerns and thus neglected by many scholars, nonetheless profoundly influences religious symbols, metaphors, practices and senses of community. These studies, encompassing Muslim societies from Malaysia to West Africa, also suggest how encounters with Muslim `others' have been as important in shaping community self-definition as encounters with European 'others'. This volume brings together historians, social scientists and jurists concerned with pilgrimage, scholarly travel and migration in both medieval and contemporary Muslim societies and explores basic issues. Can 'Muslim travel' be regarded as a distinct form of social action? What role does religious doctrine play in motivating travel and how do doctrinal interpretations differ across time and place? What are the strengths and limitations of various approaches to understanding the transnational and local significance of pilgrimage, migration and other forms of travel? An image of Muslim tradition and change in local communities in relation to travel emerges, which competes with the myth of the universality of the Islamic community.
Muslim Women as Speakers of English
by Madiha NeelamThis book examines representations of Muslim women as speakers of English in the context of a language ideological debate in the UK in 2016. The author shows how Muslim women are stereotyped as non-speakers of English through the manipulation of census data, and how this supposed lack of English is discursively constructed as an index of their supposed oppression, complicity in the threat of extremism emanating from their sons, and limited participation in the labour force. The book aims to complement a growing body of research on raciolinguistics and language ideologies. It illuminates the intersection of language, Islamophobia, and securitization, and will be of interest to postgraduate students and academics working in applied linguistics and discourse analysis, and interdisciplinary audiences in studies of race, Islamophobia, and gender.
Muslim Women between Community and Individual Rights: Legal Pluralism and Marriage in South Africa (Gender, Justice and Legal Feminism #4)
by Fatima MukaddamThis book presents an in-depth exploration of the intricate negotiations of married Muslim women within Cape Town’s Muslim communities, navigating the complexities of legal pluralism governed by Muslim Personal Law (MPL). Spanning historical epochs from colonialism to the democratic era, it argues that MPL’s informal status perpetuates patriarchal norms, especially in the domain of marriage. It critically examines the consequences of the non-recognition of Muslim marriages within the civil legal framework and underscores the ambiguous intersections of MPL with broader legal systems, which leaves women in a precarious legal state overshadowed by religious doctrines.Adopting a gender perspective and an interdisciplinary approach that combines political science, sociology, and the law, the book reveals the historical roots of legal pluralism, while also shedding light on the political strategies that have perpetuated gender-stratified citizenship. Despite all the democratic promises, legal pluralism persists, contributing to gender disparities, and the book critically examines the government’s reluctance to address the marginalisation of Muslim women, especially through the lens of the proposed Muslim Marriages Bill (MMB).This book is essential reading for scholars in the fields of law, sociology, and gender studies, offering critical insights into the intersections of legal systems, religion, and gender dynamics within Muslim communities in Cape Town.
Muslim Women, Agency and Resistance Politics: The Case of Kashmir
by Inshah MalikThis book investigates agency in the historical resistance movement in Kashmir by initiating a fresh conversation about Muslim Kashmiri women. It exhibits Muslim women not merely as accidental victims but conscientious agents who choose to operate within the struggles of self-determination. The experience of victimization stimulates women to take control of their lives and press for change. Despite experiencing isolating political conditions, Kashmiri women do not internalize their supposed inferiority. The author shows that women’s struggles against patriarchy are at the heart of a very complex historical resistance to the Indian rule.
Muslim Women, Social Movements and the 'War on Terror' (Palgrave Politics of Identity and Citizenship Series)
by Narzanin MassoumiOn 15th February 2003, two million people marched in the streets of London to call on the British government not to go to war with Iraq. Though Britain did enter war, the movement did not rest in defeat. This book tells the story of what happened behind the scenes of this extraordinary mass movement, looking specifically at the political relationship between Muslim and leftist activists.Crisis narratives about Muslims assume that they are only engaged with sectarian communalist forms of identity politics or that their supposed religious and social conservatism is incompatible with progressive values. Through telling this story, Massoumi looks closely at the role of identity politics within social movements, considering what this means in practice and whether we can meaningfully speak of identity politics. Arguing that identity politics can only be understood within the context of a wider social and political structure, this book analyses the conditions through which Muslim and leftist engagement emerges within this movement, and highlights the decisive leadership of Muslim women.
Muslim Women’s Political Participation in France and Belgium (New Directions in Islam)
by Amina Easat-DaasThis book outlines the principal motivations, opportunities and barriers to Muslim women’s political participation in France and francophone Belgium. Easat-Daas draws on in-depth comparative contextual analysis along with semi-structured interview material with women from France and Belgium who self-identify as Muslim and are active in a variety of modes of political participation, such European Parliamentarians, Senators, councilwomen, trade-union activists and those engaged in grass-roots political movements. This provides an alternative framing of Muslim women, removed from the tired and often exaggerated stereotypes that portray them as passive objects or sources of threat, instead highlighting their remarkable resilience and consistent determination. Through exploring the intersecting fault lines of racial, Islamophobic and gendered struggles of Muslim women in these two cases, this book also sheds new light on the role of ‘European Islam’, political opportunity structures, secularism and Muslim women’s dress.