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Religion, Identity and Human Security (Routledge Studies in Religion and Politics)
by Giorgio ShaniReligion, Identity and Human Security seeks to demonstrate that a major source of human insecurity comes from the failure of states around the world to recognize the increasing cultural diversity of their populations which has resulted from globalization. Shani begins by setting out the theoretical foundations, dealing with the transformative effects of globalization on identity, violence and security. The second part of the volume then draws on different cases of sites of human insecurity around the globe to develop these ideas, examining themes such as: securitization of religious symbols retreat from multiculturalism rise of exclusivist ethno-religious identities post- 9/11 state religion, colonization and the ‘racialization’ of migration Highlighting that religion can be a source of both human security and insecurity in a globalizing world, Shani offers a ‘critical’ human security paradigm that seeks to de-secularize the individual by recognizing the culturally contested and embedded nature of human identities. The work argues that religion serves an important role in re-embedding individuals deracinated from their communities by neo-liberal globalization and will be of interest to students of International Relations, Security Studies and Religion and Politics.
Religion in a Liberal State
by Gavin D'Costa Malcolm Evans Tariq Modood Julian Rivers Gavin D'Costa Malcolm Evans Tariq ModoodAs religion has become more visible in public life, with closer relations of co-operation with government as well as a force in some political campaigns, its place in public life has become more contested. Fudged compromises of the past are giving way to a desire for clear lines and moral principles. This book brings the disciplines of law, sociology, politics and theology into conversation with one anther to shed light on the questions thrown up by 'religion in a liberal state'. It discusses practical problems in a British context, such as the accommodation of religious dress, discrimination against sexual minorities and state support for historic religions; considers legal frameworks of equality and human rights; and elucidates leading ideas of neutrality, pluralism, secularism and public reason. Fundamentally, it asks what it means to be liberal in a world in which religious diversity is becoming more present and more problematic.
Religion in America
by Tony Judt George Holoch Denis LacorneAmerica is unique in that its political institutions preceded the development of a national identity. The American Revolution and drafting of the constitution did not deepen a preexisting national self. Rather, it created a new political framework to which the "walls" of culture, particularly references to a distant past, were later added. Revisiting this moment in American history and the nation's early efforts at identity, Denis Lacorne identifies two competing narratives drawn from a reformulation of America's past, present, and future.The first narrative, derived from the philosophy of the Enlightenment, is essentially secular. Associated with the Founding Fathers and reflected in the Declaration of Independence, the Constitution, and the Federalist Papers, it is predicated on separating religion from politics to preserve political freedom from an overpowering church. Prominent thinkers such as Voltaire, Thomas Paine, and Jean-Nicolas Démeunier, who viewed the American project as a radical attempt to create a new regime free from religion and the weight of ancient history, embraced the American effort to establish a genuine "wall of separation" between church and state. The second narrative casts national identity as the outcome of a progression toward freedom, beginning with the Reformation and culminating with the colonies of Puritan New England. This alternative vision was adopted by Whig politicians and romantic historians, yet still persists among political scientists such as Samuel Huntington. These thinkers insist that America has a core, stable "American creed" based on a mix of Protestant and republican values. Lacorne outlines the role of religion in the making of these narratives and examines, against this background, how key historians, philosophers, novelists, and intellectuals situate religion in American politics.
Religion in America: A Political History (Religion, Culture, and Public Life #7)
by Denis LacorneDenis Lacorne identifies two competing narratives defining the American identity. The first narrative, derived from the philosophy of the Enlightenment, is essentially secular. Associated with the Founding Fathers and reflected in the Declaration of Independence, the Constitution, and the Federalist Papers, this line of reasoning is predicated on separating religion from politics to preserve political freedom from an overpowering church. Prominent thinkers such as Voltaire, Thomas Paine, and Jean-Nicolas Démeunier, who viewed the American project as a radical attempt to create a new regime free from religion and the weight of ancient history, embraced this American effort to establish a genuine "wall of separation" between church and state. The second narrative is based on the premise that religion is a fundamental part of the American identity and emphasizes the importance of the original settlement of America by New England Puritans. This alternative vision was elaborated by Whig politicians and Romantic historians in the first half of the nineteenth century. It is still shared by modern political scientists such as Samuel Huntington. These thinkers insist America possesses a core, stable "Creed" mixing Protestant and republican values. Lacorne outlines the role of religion in the making of these narratives and examines, against this backdrop, how key historians, philosophers, novelists, and intellectuals situate religion in American politics.
Religion in America
by Denis Lacorne George Holoch Tony JudtAmerica is unique in that its political institutions preceded the development of a national identity. The American Revolution and drafting of the constitution did not deepen a preexisting national self. Rather, it created a new political framework to which the "walls" of culture, particularly references to a distant past, were later added. Revisiting this moment in American history and the nation's early efforts at identity, Denis Lacorne identifies two competing narratives drawn from a reformulation of America's past, present, and future.The first narrative, derived from the philosophy of the Enlightenment, is essentially secular. Associated with the Founding Fathers and reflected in the Declaration of Independence, the Constitution, and the Federalist Papers, it is predicated on separating religion from politics to preserve political freedom from an overpowering church. Prominent thinkers such as Voltaire, Thomas Paine, and Jean-Nicolas Démeunier, who viewed the American project as a radical attempt to create a new regime free from religion and the weight of ancient history, embraced the American effort to establish a genuine "wall of separation" between church and state. The second narrative casts national identity as the outcome of a progression toward freedom, beginning with the Reformation and culminating with the colonies of Puritan New England. This alternative vision was adopted by Whig politicians and romantic historians, yet still persists among political scientists such as Samuel Huntington. These thinkers insist that America has a core, stable "American creed" based on a mix of Protestant and republican values. Lacorne outlines the role of religion in the making of these narratives and examines, against this background, how key historians, philosophers, novelists, and intellectuals situate religion in American politics.
Religion in American Politics: A Short History
by Frank LambertThe delegates to the 1787 Constitutional Convention blocked the establishment of Christianity as a national religion. But they could not keep religion out of American politics. From the election of 1800, when Federalist clergymen charged that deist Thomas Jefferson was unfit to lead a "Christian nation," to today, when some Democrats want to embrace the so-called Religious Left in order to compete with the Republicans and the Religious Right, religion has always been part of American politics. In Religion in American Politics, Frank Lambert tells the fascinating story of the uneasy relations between religion and politics from the founding to the twenty-first century. Lambert examines how antebellum Protestant unity was challenged by sectionalism as both North and South invoked religious justification; how Andrew Carnegie's "Gospel of Wealth" competed with the anticapitalist "Social Gospel" during postwar industrialization; how the civil rights movement was perhaps the most effective religious intervention in politics in American history; and how the alliance between the Republican Party and the Religious Right has, in many ways, realized the founders' fears of religious-political electoral coalitions. In these and other cases, Lambert shows that religion became sectarian and partisan whenever it entered the political fray, and that religious agendas have always mixed with nonreligious ones. Religion in American Politics brings rare historical perspective and insight to a subject that was just as important--and controversial--in 1776 as it is today.
Religion in China
by K. Hughes E. R. HughesFirst published in 1950.Beginning with ancient times, this volume shows how some of the early superstitions became purified through the influence of the Confucianist philosophy, how a deep strain of mysticism came from the Taoists and how thereby a worship of 'Heaven' and 'Earth' was evolved. Besides the main streams of Confucianism and Buddhism, the introduction and development of Christianity into China is also analyzed.
Religion in Consumer Society: Brands, Consumers and Markets (AHRC/ESRC Religion and Society Series)
by François GauthierPresenting an overview of an emerging field in the study of contemporary religion, this book, together with a complementary volume Religion in the Neoliberal Age, explores issues of religion, neoliberalism and consumer society. Claiming that we have entered a new phase that implies more than the recasting of state-religion relations, the authors examine how religious changes are historically anchored in modernity but affected by the commoditization, mediatization, neoliberalization and globalization of society and social life. Religion in Consumer Society explores religion as both shaped by consumer culture and as shaping consumer culture. Following an introduction which critically analyses studies on consumer culture and integrates scholarship in the sociology of religion, this book explores the following topics: how consumerism and electronic media have shaped globalized culture, and how this is affecting religion; the dynamics and characteristics of often overlooked middle-class religion, and how these relate to globalization and differences between 'developed' and 'emerging' countries; emerging trends, and how we understand phenomena as different as mega churches and holistic spiritualistic journeys, and how the pressures of consumer culture act on religious traditions, indigenous and exogenous; the politics of religious phenomena in the Age of Neoliberalism; and the hybrid areas emerging from these reconfigurations of religion and the market. Outlining changes in both the political-institutional and cultural spheres, the contributors offer an international overview of developments in different countries and state of the art representation of religion in the new global political economy.
Religion in der Politik: Judentum, Christentum, Islam
by Jürgen HartmannDie Politikwissenschaft hat sich des Religionsthemas bislang kaum angenommen. Vielmehr war und ist die Religion in der Sozialwissenschaft ein klassisches Thema der Soziologie (Weber, Durkheim, Berger, Luckmann, Luhmann). Aus einer vergleichenden Perspektive heraus will diese politikwissenschaftliche Analyse Antworten auf folgende Fragen finden: Warum haben die christlichen Konfessionen in Europa an politischer Prägekraft verloren, während sie in den USA noch die politische Sprache prägen und einen Bezugsrahmen für die Artikulierung politischer Interessen darstellen, und aus welchem Grund ist der Islam im orientalisch-asiatischen Raum eine dynamische Kraft in der Politik.
Religion in Diaspora: Cultures of Citizenship (Migration, Diasporas and Citizenship)
by Sondra L. Hausner Jane GarnettThis edited collection addresses the relationship between diaspora, religion and the politics of identity in the modern world. It illuminates religious understandings of citizenship, association and civil society, and situates them historically within diverse cultures of memory and state traditions.
Religion In Disputes
by Franz von Benda-Beckmann Keebet von Benda-Beckmann Martin Ramstedt Bertram TurnerHow are time-honored tenets of faith, different ritual sensibilities, and newly emerging eschatological imaginaries articulated with other normative registers and moral susceptibilities in disputes? This book examines such questions through cases in Europe, the United States, Israel, Africa, and South and Southeast Asia.
Religion in Gender-Based Violence, Immigration, and Human Rights (Routledge Studies in Religion)
by Mary Nyangweso Jacob K. OluponaThis book builds on work that examines the interactions between immigration and gender-based violence, to explore how both the justification and condemnation of violence in the name of religion further complicates our societal relationships. Violence has been described as a universal challenge that is rooted in the social formation process. As humans seek to exert power on the other, conflict occurs. Gender based violence, immigration, and religious values have often intersected where patriarchy-based power is exerted on the other. An international panel of contributors take a multidisciplinary approach to investigating three central themes. Firstly, the intersection between religion, immigration, domestic violence, and human rights. Secondly, the possibility of collaboration between various social units for the protection of immigrants’ human rights. Finally, the need to integrate faith-based initiatives and religious leaders into efforts to transform attitude formation and general social behavior. This is a wide-ranging and multi-layered examination of the role of religion in gender-based violence and immigration. As such, it will be of keen interest to academics working in religious studies, gender studies, politics, and ethics.
Religion in Global Health and Development: The Case of Twentieth-Century Ghana
by Benjamin Bronnert WalkerThe COVID-19 pandemic has made evident that the field of global health – its practices, norms, and failures – has the power to shape the lives of billions. Global health perspectives on the role of religion, however, are strikingly limited. Uncovering the points where religion and global health have connected across the twentieth century, focusing on Ghana, provides an opportunity to challenge narrow approaches.In Religion in Global Health and Development Benjamin Walker shows that the religious features of colonial state architecture were still operating by the turn of the twenty-first century. Walker surveys the establishment of colonial development projects in the twentieth century, with a focus on the period between 1940 and 1990. Crossing the colonial-postcolonial divide, analyzing local contexts in conjunction with the many layers of international organizations, and identifying surprisingly neglected streams of personnel and funding (particularly from Dutch and West German Catholics), this in-depth history offers new ways of conceptualizing global health.Patchworks of international humanitarian intervention, fragmented government services, local communities, and the actions of many foreign powers combined to create health services and the state in Ghana. Religion in Global Health and Development shows that religion and religious actors were critical to this process – socially, culturally, and politically.
Religion in Global Politics
by Jeff HaynesOne of the most resilient ideas about societal development after World War II was that nations would inevitably secularise as they modernised. However, as we come to the end of the 'secular' twentieth century, it is obvious that religion continues to be an important factor in politics around the world. The author examines the continuing importance of religion, focusing upon the regions of Europe, the Americas, Africa, and Asia.
Religion in International Relations Theory: Interactions and Possibilities (Routledge Studies in Religion and Politics)
by Jonathan Fox Nukhet SandalThere is a growing realization among international relations scholars and practitioners that religion is a critical factor in global politics. The Iranian Revolution, the September 11 attacks, the ethno-religious conflicts such as the ones in the former Yugoslavia and Sri Lanka are among the many reasons for this increased focus on religion in international affairs. The rise of religious political parties across the world ranging from the Christian Democrats in Europe to Bharatiya Janata Party in India similarly illustrated religion's heightened international profile. Despite all this attention, it is challenging to situate religion within a discipline which has been dominantly secular from its inception. Only a few existent works have ventured to integrate religion into core international relations theories such as Classical Realism, Neorealism, Neoliberalism, Constructivism and the English school. This work is the first systematic attempt to comparatively assess the place of religion in the aforementioned theoretical strands of international relations with contemporary examples from around the world. Written in an accessible and systematic fashion, this book will be an important addition to the fields of both religion and international relations. Nukhet A. Sandal is Assistant Professor in the Political Science Department at Ohio University. Jonathan Fox is Professor in the Department of Political Studies at Bar Ilan University, Israel.
Religion in Los Angeles: Religious Activism, Innovation, and Diversity in the Global City
by Richard FloryWhy has Los Angeles been a hotspot for religious activism, innovation, and diversity? What makes this Southern California metropolis conducive to spiritual experimentation and new ways of believing and belonging? A center of world religions, Los Angeles is the birthplace of Pentecostalism, the site of the largest Roman Catholic diocese in the United States, the home of more Buddhists anywhere except for Asia, and home base for myriad transnational, spiritual movements. Religion in Los Angeles examines historical and contemporary examples of Angelenos’ openness to new forms of belief and practice in congregations, communities, and civic life. Case studies include Latino spiritualities and social activism Hybrid Jewish identities Capitalism and fundamentalism in early twentieth-century Los Angeles The impact of the 1960s on Roman Catholic Angelenos Christianity through a Hindu lens. Highlighted throughout the work are themes including the impact of the city’s diversity on religious experimentation, the importance of Los Angeles’ location in relation to the Mexican border and as a gateway to the Pacific, and the impact of local politics, social trends, and cultural change on religious innovation. The volume also examines the creative pull between change and continuity and the recognition that religious communities participate in civic and global conversations. Religion in Los Angeles includes contributions by leading sociologists, anthropologists, and historians. This cutting-edge work will be of interest to students and scholars of religious history, religion in America, sociology of religion, American studies, urban studies, and race/ethnic studies.
Religion in Public and Private Life (Routledge Revivals)
by Clarke E. CochranReligious crosses the spheres of both the private life and the public institution. In a liberal democracy, public and private interests and goals prove to be inseparable. Clarke Cochran’s interdisciplinary study brings political theory and the sociology of religion together in a fresh interpretation of liberal culture. First published in 1990, this analysis begins with a reassessment of the nature of the "public" and the "private" in relation to the political. The controversy over religion and politics is examined in light of such contested issues of political life as sexuality, abortion, and the changing nature of the family. Clarifying a number of debates central to contemporary society, this timely reissue will be of particular value to students with an interest in the relationship between religious, society, and politics.
Religion in Public Spaces: A European Perspective (Cultural Diversity and Law in Association with RELIGARE)
by Silvio FerrariThis timely volume discusses the much debated and controversial subject of the presence of religion in the public sphere. The book is divided in three sections. In the first the public/private distinction is studied mainly from a theoretical point of view, through the contributions of lawyers, philosophers and sociologists. In the following sections their proposals are tested through the analysis of two case studies, religious dress codes and places of worship. These sections include discussions on some of the most controversial recent cases from around Europe with contributions from some of the leading experts in the area of law and religion. Covering a range of very different European countries including Turkey, the UK, Italy and Bulgaria, the book uses comparative case studies to illustrate how practice varies significantly even within Europe. It reveals how familiarization with religious and philosophical diversity in Europe should lead to the modification of legal frameworks historically designed to accommodate majority religions. This in turn should give rise to recognition of new groups and communities and eventually, a more adequate response to the plurality of religions and beliefs in European society.
Religion In The Public Square: The Place Of Religious Convictions In Political Debate (Point/Counterpoint #No. 94)
by Robert Audi Nicholas WolterstorffThe relation between religion and politics is a perennial concern of political philosophy, but it has never been more important than it is now. Separation of church and state is being widely challenged and vigorously debated.
Religion in Reason: Metaphysics, Ethics, and Politics in Hent de Vries (Routledge New Critical Thinking in Religion, Theology and Biblical Studies)
by Tarek R. Dika Martin ShusterThis book presents critical engagements with the work of Hent de Vries, widely regarded as one of the most important living philosophers of religion. Contributions by a distinguished group of scholars discuss the role played by religion in philosophy; the emergence and possibilities of the category of religion; and the relation between religion and violence, secularism, and sovereignty. Together, they provide a synoptic view of how de Vries’s work has prompted a reconceptualization of how religion should be studied, especially in relation to theology, politics, and new media. The volume will be of particular interest to scholars of religious studies, theology, and philosophy.
Religion in Rebellions, Revolutions, and Social Movements (Routledge Studies in Religion and Politics)
by Warren S. Goldstein Jean-Pierre ReedReligion in Rebellions, Revolutions, and Social Movements demonstrates that, while religion is often a social force that maintains, if not legitimates, the socio-political order, it is also a decisive factor in economic, social, and political conflict. The book explores how and under what conditions religion functions as a progressive and/or reactionary force that compels people to challenge or protect social orders. The authors focus on the role that religion has played in peasant, slave, and plebeian rebellions; revolutions including the Chinese, English, French, Russian, and Iranian; and modern social movements. In addition to these case studies, the book also contains theoretical chapters which explore the relationship religious thought has with the politics of liberation and oppression. It examines the institutional, organizational, ritualistic, discursive, ideological, and/or framing mechanisms that give religion its oppressive and liberating structures. Many scholars of religion continue very conventional modes of thinking, ignoring how religion has been—and continues to be—both a hegemonic and counter-hegemonic force in conflict. This book looks at both sides of the equation. This international and interdisciplinary volume will interest students and scholars in the fields of politics of religion, sociology of religion, religious studies, gender studies, and history.
Religion in South Asian Anglophone Literature: Traversing Resistance, Margins and Extremism
by Sk Sagir Ali Goutam Karmakar Nasima IslamThis volume studies the representation of religion in South Asian Anglophone literature of the twentieth and twenty-first century. It traces the contours of South Asian writing through the consequences of the complex contesting forces of blasphemy and secularization. Employing a cross-disciplinary approach, it discusses various key issues such as religious fundamentalism, Islamophobia, religious majoritarianism, nationalism, and secularism. It also provides an account of the reception of this writing within the changing conceptions of racial "Others" and cultural difference, particularly with respect to minority writers, in terms of ethnic background and lack of access to social mobility. The volume features chapters on key texts, including The Hungry Tide, The Enchantress of Florence, In Times of Seige, One Part Woman, Anil’s Ghost, The Book of Gold Leaves, Red Earth and Pouring Rain, The Black Coat and Swarnalata, among others. An important contribution to the study of South Asian literature, the book will be indispensable for students and researchers of literary studies, religious studies, cultural studies, literary criticism, and South Asian studies.
Religion in the Age of Re-Globalization: A Brief Introduction (Culture and Religion in International Relations)
by Roland BenedikterThis book provides a concise introduction into twenty-one trends that are transforming the role of religion and spirituality in “re-globalizing” societies. In referring to processes of “re-globalization”, the book draws attention to profound ongoing changes in the patterns and mechanisms of contemporary globalization. Inter- and transdisciplinary in its approach, clearly structured, and easy to read, the book analyzes the impact of religious self-understanding, rhetoric, and practice on five core fields: economics, politics, culture, demography, and technology. In turn, it describes the effects of these five fields on religion and spirituality themselves.This book represents a broad, encompassing overview of the main transformations that religion is undergoing today. Roland Benedikter combines a “big picture” approach with a keen attention to the details of specific case studies. With its clear and accessible structure and timely examples, this book is ideally suited for students of international relations and religious studies, and will also appeal to researchers engaged in those fields and to interested general readers. The book is also apt to serve as an encompassing basis for contemporary debates in civil society, including both grassroots and expert discussions.
Religion in the Context of Globalization: Essays on Concept, Form, and Political Implication (Routledge Studies in Religion and Politics)
by Peter BeyerPeter Beyer has been a central figure in the debate about religion and globalization for many years, this volume is a collection of essays on the relation between religion and globalization with special emphasis on the concept of religion, its modern forms and on the relation of religion to the state. Featuring a newly written introduction and conclusion which frame the volume and offer the reader guidance on how the arguments fit together, this book brings together ten previously published pieces which focus on the institutional forms and concept of religion in the context of globalizing and modern society. The guiding theme that they all share is the idea that religion and globalization are historically, conceptually, and institutionally related. What has come to constitute religion and what social roles religion plays are not manifestations of a timeless essence, called religion, or even a requirement of human societies. In concept and institutional form, religion is an expression of the historical process of globalization, above all during modern centuries. What religion has become is one of the outcomes of the successive transformations and developments that have brought about contemporary global society. Including some of the most important theoretical work in the field of religion and globalization, this collection provokes the reader to consider paths for future research in the area, and will be of great interest to students and scholars of religion and politics, globalization and religion and sociology.
Religion in the Era of Postsecularism (Routledge Studies in Religion and Politics)
by Uchenna OkejaExploring the viability of new perspectives on secularisation and the idea of postsecularism, this book reflects on their relevance when considered in the context of different societies within and outside the West. The topic of secularisation has been recently reconsidered by prominent theorists, such as Jürgen Habermas, Talal Asad, Charles Taylor, and José Casanova. Offering a comparative critique of postsecularism, the contributors extend the discourse on postsecularism to include non-Western experiences, providing comprehensive perspectives on the role of religion in the public sphere and considering the validity of the concept of postsecularism. Drawn from a variety of disciplines, the contributors articulate a coherent analysis of the role of religion in the public sphere from a perspective that engages in the envisaged dialogue. This insightful book will be important for those researching secularism and postsecularism, especially from a non-Western perspective, and it will also be of interest to scholars working on politics and religion in general, political philosophy, and African studies.