- Table View
- List View
Freud and Beyond: A History of Modern Psychoanalytic Thought
by Stephen A. Mitchell Margaret J. BlackFreud's concepts have become a part of our psychological vocabulary: unconscious thoughts and feelings, conflict, the meaning of dreams, the sensuality of childhood. But psychoanalytic thinking has undergone an enormous expansion and transformation over the past fifty years. With Freud and Beyond, Stephen A. Mitchell and Margaret J. Black make contemporary psychoanalytic thinking-the body of work that has been done since Freud-available for the first time. Richly illustrated with case examples, this lively, jargon-free introduction makes modern psychoanalytic thought accessible at last.
Freud and Culture (The International Psychoanalytical Association Psychoanalytic Ideas and Applications Series)
by Eric SmadjaIn this book Eric Smadja explores the representations of society and culture that Freud developed in the course of his work. Distinct from contemporary sociological and anthropological conceptions, they led to his construction of a personal socio-anthropology that was virulently criticised by the social sciences. But what exactly is meant here by 'culture' and 'society'? Do we mean Freud's own Viennese society or Western, 'civilised' society in general? In addition, Freud was interested in historical and 'primitive' societies from the evolutionist perspective of the British anthropologists of his time. This book considers the interrelationship between these different societies and cultures, and raises many questions. What constitutes a culture? What are its essential traits, its functions, its relationships with society, with nature, and with other aspects of 'reality' or of the 'external world'? How did Freud construct the idea of culture? What roles does culture play in the development of the individual, in the construction and functioning of his or her psyche?
Freud and Education: Anna Freud, Melanie Klein, And Psychoanalytic Histories Of Learning (Routledge Key Ideas in Education)
by Deborah P. BritzmanThe concept of education—its dangers and promises and its illusions and revelations—threads throughout Sigmund Freud’s body of work. This introductory volume by psychoanalytic authority, Deborah P. Britzman, explores key controversies of education through a Freudian approach. It defines how fundamental Freudian concepts such as the psychical apparatus, the drives, the unconscious, the development of morality, and transference have changed throughout Freud’s oeuvre. An ideal text for courses in education studies, human development, and curriculum studies, Freud and Education concludes with new Freudian-influenced approaches to the old dilemmas of educational research, theory, and practice.
Freud and Judaism
by David MeghnagiIn this wide-ranging collection, there can be found studies that are representative of the tendencies in research during the last few years.
Freud and Jung on Religion
by Michael PalmerMichael Palmer provides a detailed account of the theories of religion of both Freud and Jung and sets them side by side for the first timeIn the first section of the text Dr Palmer analyses Freud's claim that religion is an obsessional neurosis - a psychological illness fuelled by sexual repression. The second section considers Jung's rejection of Freud's theory and his own assertion that it is the absence of religion, not its presence, which leads to neurosis.Freud and Jung on Religion is suitable for general and specialist reader alike, as it assumes no prior knowledge of the theories of Freud or Jung and is an invaluable teaching text.
Freud and Jung on Religion (Routledge Mental Health Classic Editions)
by Michael PalmerIn this outstanding book, originally published in 1997, and subsequently translated into many languages, Michael Palmer presents a detailed and comparative study of the two most famous theories of religion in the history of psychology: those of Freud and Jung. The first part of the book analyses Freud's claim that religion is an obsessional neurosis—a psychological illness fueled by sexual repression—and the second part considers Jung's rejection of Freud's theory and his own assertion that it is the absence of religion, not its presence, which leads to neurosis. Originally given as a series of lectures at Bristol University, this Classic edition of Freud and Jung on Religion is important reading for general and specialist readers alike, as it assumes no prior knowledge of the theories of Freud or Jung and is an invaluable teaching text.
Freud and Man's Soul: An Important Re-interpretation of Freudian Theory
by Bruno BettelheimArgues that mistranslation has distorted Freud's work in English and led students to see a system intended to cooperate flexibly with individual needs as a set of rigid rules to be applied by external authority.
Freud and Monotheism: Moses and the Violent Origins of Religion (Berkeley Forum in the Humanities)
by Karen S. Feldman Gilad SharvitOver the last few decades, vibrant debates regarding post-secularism have found inspiration and provocation in the works of Sigmund Freud. A new interest in the interconnection of psychoanalysis, religion and political theory has emerged, allowing Freud’s illuminating examination of the religious and mystical practices in “Obsessive Neurosis and Religious Practices,” and the exegesis of the origins of ethics in religion in Totem and Taboo, to gain currency in recent debates on modernity. In that context, the pivotal role of Freud’s masterpiece, Moses and Monotheism, is widely recognized. Freud and Monotheism brings together fundamental new contributions to discourses on Freud and Moses, as well as new research at the intersections of theology, political theory, and history in Freud’s psychoanalytic work. Highlighting the broad impact of Moses and Monotheism across the humanities, the contributors hail from such diverse disciplines as philosophy, comparative literature, cultural studies, German studies, Jewish studies and psychoanalysis.Jan Assmann and Richard Bernstein, whose books pioneered the earlier debate that initiated the Freud and Moses discourse, seize the opportunity to revisit and revise their groundbreaking work. Gabriele Schwab, Gilad Sharvit, Karen Feldman, and Yael Segalovitz engage with the idiosyncratic, eccentric and fertile nature of the book as a Spӓtstil, and explore radical interpretations of Freud’s literary practice, theory of religion and therapeutic practice. Ronald Hendel offers an alternative history for the Mosaic discourse within the biblical text, Catherine Malabou reconnects Freud’s theory of psychic phylogenesis in Moses and Monotheism to new findings in modern biology and Willi Goetschel relocates Freud in the tradition of works on history that begins with Heine, while Joel Whitebook offers important criticisms of Freud’s main argument about the advance in intellectuality that Freud attributes to Judaism.
Freud and Philosophy of Mind, Volume 1: Reconstructing the Argument for Unconscious Mental States
by Jerome C. WakefieldThis book consists of a focused and systematic analysis of Freud’s implicit argument for unconscious mental states. The author employs the unique approach of applying contemporary philosophical methods, especially Kripke-Putnam essentialism, in analyzing Freud’s argument. The book elaborates how Freud transformed the intentionality theory of his Cartesian teacher Franz Brentano into what is essentially a sophisticated modern view of the mind. Indeed, Freud redirected Brentano's analysis of consciousness as intentionality into a view of consciousness-independent intentionalism about the mental that in effect set the agenda for latter-twentieth-century philosophy of mind.
Freud and Psychoanalysis, Vol. 4: Freud And Psychoanalysis (Collected Works of C. G. Jung #Vol. 4)
by C.G. JungFirst published in 1961. Routledge is an imprint of Taylor & Francis, an informa company.
Freud and Psychoanalysis: Six Introductory Lectures
by John ForresterJohn Forrester’s passionate yet probing engagement with Freud and psychoanalysis is legendary. Here, in six introductory lectures delivered to his students at the University of Cambridge, his range and lucidity bring the evolution of Freud’s thinking and the nature of Freud’s discoveries into sharp focus. With an historian’s eye for context, Forrester explores Freud’s biography, the scientific moment, the radical subject matter of the field itself – sex, dreams, desire, the unconscious, childhood, language – as well as Freud’s development of a new clinical practice. Forrester also explores both the growth of the psychoanalytic movement and the question of what kind of beast it might be as it travels through time and geography. He illuminates the cultural and revolutionary impact of psychoanalytic thinking – not only Freud’s, but that of some of his progeny in the many places where the movement flourished. Freud and Psychoanalysis takes us from Vienna to London, from Paris to New York and Hollywood, from the lab to the couch, to the campus, to film and to literature. This is a slim book that packs a big punch. It invites any curious reader into a field and a way of thinking that shaped the twentieth century.
Freud and Said: Contrapuntal Psychoanalysis as Liberation Praxis (Palgrave Studies in the Theory and History of Psychology)
by Robert K. BesharaThis book examines the theoretical links between Edward W. Said and Sigmund Freud as well the relationship between psychoanalysis, postcolonialism and decoloniality more broadly. The author begins by offering a comprehensive review of the literature on psychoanalysis and postcolonialism, which is contextualized within the apparatus of racialized capitalism. In the close analysis of the interconnections between the Freud and Said that follows, there is an attempt to decolonize the former and psychoanalyze the latter. He argues that decolonizing Freud does not mean canceling him; rather, he employs Freud’s sharpest insights for our time, by extending his critique of modernity to coloniality. It is also advanced that psychoanalyzing Said does not mean psychologizing the man; instead the book's aim is to demonstrate the influence of psychoanalysis on Said’s work. It is asserted that Said began with Freud, repressed him, and then Freud returned. Reading Freud and Said side by side allows for the theorization of what the author calls contrapuntal psychoanalysis as liberation praxis, which is discussed in-depth in the final chapters.This book, which builds on the author’s previous work, Decolonial Psychoanalysis, will be a valuable text to scholars and students from across the psychology discipline with an interest in Freud, Said and the broader relationship between psychoanalysis and colonialism.
Freud and War
by Marlene BelilosDuring the rise of fascism and anti-Semitism in Germany, Albert Einstein wrote to Sigmund Freud asking the fundamental question: What can be done to liberate humanity from the menace of war? The psychoanalyst replied at length and their exchange of letters (reproduced here) was published in March 1933 under the title Why War?. The book would be included in the book burnings in Berlin on 10th of May that year. Why War? is important in Freud's work because in it he develops a fundamental idea that leads him to conclude that the life and death drives are linked - a thought that he had already entertained in works such as Death and Us (1915), which is also included here. In a terrible irony, Freud dedicated a copy of Why War? to Mussolini, who nonetheless instituted a police investigation of its author. The contributors to this volume explore the reasons underlying the dedication, as well as giving their own reflections on the genesis of war.
Freud and the Buddha: The Couch and the Cushion
by Axel HofferThis book investigates what psychoanalysis and Buddhism can learn from each other, and offers chapters by a Buddhist scholar, a psychiatrist-author, and a number of leading psychoanalysts. It begins with a discussion of the basic understanding of both psychoanalysis and Buddhism, viewed not as a religion but as a psychology and a philosophy with ethical principles. The focus of the book rests on the commonality between the psychoanalyst's neutrality as he listens to his freely associating patient, and the Buddhist monk's non-judgmental attention to his mind. The psychoanalytic concepts of free association, the unconscious, transference and countertransference are compared to the implications of the Buddhist principles of impermanence, non-clinging (non-attachment), the hard-to-grasp concept of the "not-self", and the practice of meditation. The differences between the role of the analyst and that of the Buddhist teacher of meditation are explored, and the important difference between the analyst's emphasis on insight and thinking is compared to the Buddhist attention to awareness and experience.
Freud and the Desire of the Psychoanalyst (The Centre for Freudian Analysis and Research Library (CFAR))
by Serge CottetFreud's invention of psychoanalysis was based on his own desire to know something about the unconscious, but what have been the effects of this original desire on psychoanalysis ever since? How has Freud's desire created symptoms in the history of psychoanalysis? Has it helped or hindered its transmission? Exploring these questions brings Serge Cottet to Lacan's concept of the psychoanalyst's desire: less a particular desire like Freud's and more a function, this is what allows analysts to operate in their practice. It emerges during analysis and is crucial in enabling the analysand to begin working with the unconscious of others when they take on the position of analyst themselves. What is this function and how can it be traced in Freud's work? Cottet's book, first published in 1982 and revised in 1996, is a classic of Lacanian psychoanalysis. It is not only a scholarly study of Freud and Lacan, but a thought-provoking introduction to the key issues of Lacanian psychoanalysis.
Freud and the Dora Case: A Promise Betrayed (The History of Psychoanalysis Series)
by Cesare RomanoCesare Romano revisits Dora's clinical case in light of Freud's own seduction theory. His central thesis is that Freud failed to follow through with his initial proposition of confirming his theories on the traumatic aetiology of hysteria. He also suggests a new dating for the duration of Dora's therapy, placing the beginning of the analysis within the context of Freud's concurrent and recent life events. A detailed analysis of Dora's first dream shows that Freud did not go back to Dora's first infantile traumas, but stopped instead at the period of her infantile masturbation. In analysing this dream, Romano's theory begins to take shape around the idea that Dora suffered an early trauma: possibly, a sexual abuse inflicted by her father. Drawing on Ferenczi, the author uses the notion of the 'traumatolytic function of the dream' to show that Dora, through her two dreams, was elaborating her early sexual trauma. Dora's analysis is investigated alongside what was happening in Freud's life at the time of the therapy.
Freud and the History of Psychoanalysis
by John Kerr Toby GelfandThe recent upsurge of fresh historical research concerning the early years of psychoanalysis has left many professional readers struggling to keep abreast of the latest findings and more than a little perplexed as to what it all adds up to. Freud and the History of Psychoanalysis addresses this state of affairs by providing in a single volume original essays by fourteen leading historians of psychoanalysis and philosophers of science; it is the most impressive collection of contemporary Freud scholarship yet to appear in print. The contributions span virtually the entirety of Freud's career, from his coming of professional age in Charcot's Paris to his clandestine rendesvous in the Harz Mountains with members of "The Committee" more than 30 years later. The collection also encompasses a host of conceptual issues, ranging from Freud's theory of dream formation to the impact of his conflicting masculine and feminine identifications on his attitude toward treatment. Beyond providing an invaluable overview of Freud's life and times, the volume will challenge readers to deeper reflection on a host of critical episodes and issues that have shaped the special character of the psychoanalytic endeavor. Indispensable as a reference work, Freud and the History of Psychoanalysis constitutes a rewarding and accesible introduction to rigorous historical research. It will be prozed by all who care deeply about the past and future of psychoanalytic theory.
Freud and the Imaginative World
by Harry TrosmanThe current resurgence of interest in the scientific origins of psychoanalysis has overshadowed the artistic and literary models to which Freud had recourse time and again in the development and presentation of his theories. It is this neglected aesthetic wellspring of psychoanalysis to which Harry Trosman calls attention in Freud and the Imaginative World. Trosman enriches our understanding of psychoanalysis by demonstrating how Freud's cultural and humanistic commitments guided his pursuit of a science of mind. Toward this end, he undertakes a number of challenging tasks: to situate Freud in the formative culture of his time, to adumbrate the human concerns that infromed his work in the natural sciences, and to delineate the multiple "modes of influence" that fostered his creativity. The second part of the book moves from the cultural sources of Freud's creativity to the psychoanalytic contribution to our understanding of art and literature. Here, Trosman focuses on the consumer of art and literature, tracing psychoanalytic perspectives on aesthetic responsiveness from Freud to the present. Trosman's critical review of the da Vinci and Hamlet literature illustrates the limitations as well as the explanatory potential of the two principal genres of applied psychoanalytic work, and leads naturally to the reflective estimation of psychoanalysis and creativity that concludes the work. Throughout, Trosman is a well-informed and engaging guide, both to the imaginative Freud and to the abundant literature on psychoanalysis and the arts. He documents Freud's continuing indebtedness to the literary models that nourished his theorizing and gave shape to his narrative clinical expositions, even as he takes pains to show how psychoanalysis has, in many ways, outgrown Freud's own reductive explanations of aesthetic phenomena. A skillfully crafted overview, Freud and the Imaginative World is an exemplary introduction to a crucial aspect of the Freudian legacy.
Freud and the Politics of Psychoanalysis
by Jose BrunnerFreud and the Politics of Psychoanalysis is a sympathetic critique of Freud's work, tracing its political content and context from his early writings on hysteria to his late essays on civilization and religion. Brunner's central claim is that politics is a pervasive and essential component of all of Freud's discourse, since Freud viewed both the psyche and society primarily as constellations of power and domination. Brunner shows that when read politically, Freud's discourse can be seen to unite mechanics and meaning into a plausible, fruitful and internally consistent theory of the mind, therapy, family and society.Part one deals with the medical and political background of Freud's work. It explains how Freud postulated mental principles that were the same for all races and nations. The second part is concerned with the logic and language of Freud's theory of the mind. Brunner also details how Freud introduced dynamics of dominance and subjugation into the very core of the psyche. Part three addresses dynamics of power in the clinical setting, which Freud forged out of a curious blend of authoritarian and liberal elements. Brunner focuses on how this setting creates an arena for verbal politics. He also examines various social factors that influenced the therapeutic practice of psychoanalysis, such as class, gender and education. Part four explores Freud's analysis of the family and large-scale social institutions. Though Brunner is critical of the authoritarian bias in Freud's social theory, he suggests that it provides a useful vocabulary to unmask hidden psychological aspects of domination and subjection. This is an essential book for those interested in the history of ideas and psychoanalysis.Josu Brunner is Senior Lecturer at the Buchmann Faculty of Law and the Cohn Institute for the History and Philosophy of Science and Ideas, both at Tel Aviv University. Born in Zorich, Switzerland, he has been living in Israel for most of the last three decades. He is author of numerous publications on the history and politics of psychoanalysis and contemporary political theory.
Freud and the Problem of Sexuality (SUNY series, Insinuations: Philosophy, Psychoanalysis, Literature)
by Bradley Benjamin RamosWhile contemporary studies have paid renewed attention to the psychoanalytic theory of sexuality and routinely reference Sigmund Freud, they seldom engage directly with his work. Freud and the Problem of Sexuality returns to Freud's writings to argue that there is still something revolutionary and novel to be found there—something that will come to challenge both philosophical and popular understandings of sexuality. In lively, accessible prose, Bradley Ramos revisits some of the most difficult, even troubling aspects of Freud's work and sheds fresh light on foundational concepts such as Trieb (drive or instinct), perversion, infantile sexuality, and the Oedipus complex. Reading Freud alongside Jean Laplanche, Louis Althusser, and Jacques Derrida, we can begin to see why sexuality becomes for us, as it did for Freud, a problem in and by its nature. However, to take this problem of sexuality seriously, Ramos argues, we must dare to do what most refuse: renounce our persistent fantasies and assumptions about sexuality.
Freud and the Scene of Trauma
by John Fletcher&“This book will reward scholars across a number of disciplines: literary studies, trauma studies, psychoanalysis and psychology, and philosophy.&” —Choice This book argues that Freud&’s mapping of trauma as a scene is central to both his clinical interpretation of his patients&’ symptoms and his construction of successive theoretical models and concepts to explain the power of such scenes in his patients&’ lives. This attention to the scenic form of trauma and its power in determining symptoms leads to Freud&’s break from the neurological model of trauma he inherited from Charcot. It also helps to explain the affinity that Freud, and many since him, have felt between psychoanalysis and literature—and artistic production more generally—and the privileged role of literature at certain turning points in the development of his thought. It is Freud&’s scenography of trauma and fantasy that speaks to the student of literature and painting.
Freud and the Spoken Word: Speech as a key to the unconscious
by Ana-Maria RizzutoThere is extensive literature on Freud and language; however, there is very little that looks at Freud’s use of the spoken word. In Freud and the Spoken Word: Speech as a key to the unconscious, Ana-María Rizzuto contends that Freud’s focus on the intrapsychic function and meaning of patients’ words allowed him to use the new psychoanalytic method of talking to gain access to unconscious psychic life. In creating the first ‘talking therapy’, Freud began a movement that still underpins how psychoanalysts understand and use the spoken word in clinical treatment and advance psychoanalytic theory. With careful and critical reference to Freud’s own work, this book draws out conclusions on the nature of verbal exchanges between analyst and patient. Ana- María Rizzuto begins with a close look at Freud’s early monograph On Aphasia, suggesting that Freud was motivated by his need to understand the disturbed speech phenomena observed in three of the patients described in Studies on Hysteria. She then turns to an examination of how Freud integrated the spoken word into his theories as well as how he actually talked with his patients, looking again at the Studies in Hysteria and continuing with the Dora case, the Rat Man and the Wolf Man. In these chapters, the author interprets how Freud’s report of his own words shed light on the varying relationships he had with his patients, when and how he was able to follow his own recommendations for treatment and when another factor (therapeutic zeal, or the wish to prove a theory) appeared to interfere in communication between the two parties in the analysis. Freud and the Spoken Word examines Freud’s work with a critical eye. The book explores his contribution in relation to the spoken word, enhances its significance, and challenges its shortcomings. It is written for psychoanalysts, psychotherapists, Freud’s scholars and academics interested in his views on the words spoken in life and in psychoanalysis. Argentine born Ana-María Rizzuto trained in psychoanalysis in Boston and was for forty years in the PINE Psychoanalytic Center Faculty and is Training and Supervisory Analyst Emerita. She has made significant contributions to the psychoanalysis of religious experience and has written in national and international journals about the significance of words in the clinical situation. She has written three books and lectured about her work in North America, Latin America, Europe, and Japan.
Freud and the Émigré: Austrian Émigrés, Exiles and the Legacy of Psychoanalysis in Britain, 1930s–1970s
by Elana Shapira Daniela FinziThis book reconsiders standard narratives regarding Austrian émigrés and exiles to Britain by addressing the seminal role of Sigmund Freud and his writings, and the critical part played by his contemporaries, in the construction of a method promoting humanized relations between individual and society and subjectivity and culture. This anthology presents groundbreaking examples of the manners in which well-known personalities including psychoanalysts Anna Freud and Ernst Kris, sociologist Marie Jahoda, authors Stefan Zweig and Hilde Spiel, film director Berthold Viertel, architect Ernst Freud, and artist Oskar Kokoschka, achieved a greater impact, and contributed to the broadening of British and global cultures, through constructing a psychologically effective language and activating their émigré networks. They advanced a visionary Viennese tradition through political and social engagements and through promoting humanistic perspectives in their scientific, educational and artistic works.
Freud as Philosopher: Metapsychology After Lacan
by Richard BoothbyUsing Jacques Lacan's work as a key, Boothby reassesses Freud's most ambitious-and misunderstood-attempt at a general theory of mental functioning: metapsychology
Freud as Philosopher: Metapsychology After Lacan
by Richard BoothbyUsing Jacques Lacan's work as a key, Boothby reassesses Freud's most ambitious-and misunderstood-attempt at a general theory of mental functioning: metapsychology