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Jewish Radical Ultra-Orthodoxy Confronts Modernity, Zionism and Women’s Equality
by Motti Inbari Inbari, Motti and Vardi, Shaul Shaul VardiIn Jewish Radical Ultra-Orthodoxy Confronts Modernity, Zionism and Women's Equality, Motti Inbari undertakes a study of the culture and leadership of Jewish radical ultra-Orthodoxy in Hungary, Jerusalem and New York. He reviews the history, ideology and gender relations of prominent ultra-Orthodox leaders Amram Blau (1894–1974), founder of the anti-Zionist Jerusalemite Neturei Karta, and Yoel Teitelbaum (1887–1979), head of the Satmar Hasidic movement in New York. Focussing on the rabbis' biographies, the author analyzes their enclave building methods, their attitude to women and modesty, and their eschatological perspectives. The research is based on newly discovered archival materials, covering many unique and remarkable findings. The author concludes with a discussion of contemporary trends in Jewish religious radicalization. Inbari highlights the resilience of the current generations' sense of community cohesion and their capacity to adapt and overcome challenges such as rehabilitation into potentially hostile secular societies.
Jewish Relational Care A-Z: We Are Our Other's Keeper
by Jack H BloomA collection of caregiving tools combining the values of Jewish tradition and self-relations-useful for practitioners of ANY faith!Self-relations, a powerful framework for doing respectful and humane caregiving for oneself and for others is here brought into relationship with Jewish thought. Jewish Relational Care A-Z: We Are Our Other&’s Keeper is an extensive resource for caregiving tools and approaches. Using Jewish tradition and Self-Relations as take-off points, experts from many fields provide insightful perspectives and effective strategies for caregiving.In the language of self-relations each of us is not referred to as a Self. Instead, each of us is more accurately described as a relationship between "selves"-relationship is the basic psychological and religious unit! Jewish Relational Care A-Z: We Are Our Other&’s Keeper sensitively centers on relationships and the healing process, using the understanding that to spark healing in others, a loving, respectful relationship must first be present between every aspect of our "selves." Thirty-six categories of caregiving are comprehensively presented, allowing its use as a helpful resource for any clergy considering any of the included topics. Each author&’s personal reflections, and personal experiences using care tools clearly illustrate how love-respect relationships within oneself can transcend into effective care for others.Jewish Relational Care A-Z: We Are Our Other&’s Keeper provides helpful tools and explores: the use of language as a relational care tool time management for optimum performance for oneself and for others compassion fatigue, the need for self-care, and nurturing your own spiritual and psychological development purposeful visiting as a sacred task silence as an important part of spiritual care the profound difference made in lives through relational listening music as sacred power-a communion between humans and the Divine chanting as an intimate expression of the soul creative ritual in relational healing spontaneous prayer, and its place in relational care relational care with other faiths inside and outside of the community care for those going through divorce care when a pregnancy is unwelcome relational care for sexual orientation and gender identity issues successful caring for those who don&’t care about you dealing with traumatic loss care for those who have sinned sexually fragile relationships care with the healthy aging relational care and retired clergy care for those traumatized by sexual abuse care for the cognitively impaired, mentally ill, and developmentally disabled care for the final moments of life care for the sick and dying care within the grieving processJewish Relational Care A-Z: We Are Our Other&’s Keeper is practical, insightful reading for clergy and caregivers of all denominations, educators, students, and lay people who care about clergy and their work.
Jewish Religious Conflicts (Routledge Revivals)
by Maurice SimonFirst published in 1950, Jewish Religious Conflicts gives an account of the principal cleavages that have taken place within the Jewish people since the close of the Old Testament over questions of religious faith, doctrine and practice. While passing in review the chief sects that have formed themselves during that period, it pays particular attention to the most recent cleavages, those between the ‘orthodox’ and ‘reform’, and between the ‘conservative’ and ‘liberal’ movements, which are dividing the Jewish community. This book will be of interest to students of religion and history.
Jewish Religious Music in Nineteenth-Century America: Restoring the Synagogue Soundtrack
by Judah M. CohenThis study of synagogue music in the United States in the second half of the nineteenth century “sets a high standard for historical musicology” (Musica Judaica).In Jewish Religious Music in Nineteenth-Century America: Restoring the Synagogue Soundtrack, Judah M. Cohen demonstrates that Jews constructed a robust religious musical conversation in the United States during the mid- to late-nineteenth century. While previous studies of American Jewish music history have looked to Europe as a source of innovation during this time, Cohen’s careful analysis of primary archival sources tells a different story. Far from seeing a fallow musical landscape, Cohen finds that Central European Jews in the United States spearheaded a major revision of the sounds and traditions of synagogue music during this period of rapid liturgical change.Focusing on the influences of both individuals and texts, Cohen demonstrates how American Jewish musicians sought to balance artistry and group singing, rather than “progressing” from solo chant to choir and organ. Congregations shifted between musical genres and practices during this period in response to such factors as finances, personnel, and communal cohesiveness. Cohen concludes that the “soundtrack” of nineteenth-century Jewish American music heavily shapes how we look at Jewish American music and life in the first part of the twenty-first century, arguing that how we see, and especially hear, history plays a key role in our understanding of the contemporary world around us. Supplemented with an interactive website that includes the primary source materials, recordings of the music discussed, and a map that highlights the movement of key individuals, Cohen’s research defines more clearly the sound of nineteenth-century American Jewry.
Jewish Representation in British Literature 1780–1840
by Michael ScrivenerDescribing Jewish representation bothby Jews and Gentiles in the British Romantic era, Scrivener integrates popular culture with belletristic writing to explore the wildly varying treatments of stereotypical figures: the pedlar, the moneylender, the Jew's daughter, "la belle juive," the convert, the prophet, the alchemist, and the criminal. "
Jewish Resistance to "Romanianization," 1940–44 (Palgrave Studies in the History of Genocide)
by Stefan Cristian IonescuIonescu examines the process of economic Romanianization of Bucharest during the Antonescu regime that targeted the property, jobs, and businesses of local Jews and Roma/Gypsies and their legal resistance strategies to such an unjust policy.
Jewish Revival Inside Out: Remaking Jewishness in a Transnational Age (Raphael Patai Series in Jewish Folklore and Anthropology)
by Zvi Gitelman Shaul Magid Daniel Monterescu Michael Paley Jonathan Boyarin Geneviève Zubrzycki Ruth Ellen Gruber Asher Biemann Sara Zorandy Hannah Tzuberi Lucine Endelstein Nissim Leon Rachel Werczberger Shlomo Guzmen-Carmeli Cara Rock-SingerAgainst the gloomy forecast of "The Vanishing Diaspora", the end of the second millennium saw the global emergence of a dazzling array of Jewish cultural initiatives, institutional modalities, and individual practices. These "Jewish Revival" and "Jewish Renewal" projects are led by Jewish NGOs and philanthropic organizations, the Orthodox Teshuva (return to the fold) movement and its well-known emissary Chabad-Lubavitch Hasidism, and alternative cultural initiatives that promote what can be termed "lifestyle Judaism." This range between institutionalized revival movements and ephemeral event-driven projects circumscribes a diverse space of creative agency, which calls for a bottom-up empirical analysis of cultural creativity and the re-invention of Jewish tradition worldwide. Indeed, the trope of a "Jewish Renaissance" has become both a descriptive category of an increasingly popular and scholarly discourse across the globe, and a prescriptive model for social action. This volume explores the global transformations of contemporary Jewishness, which give renewed meaning to identity, tradition, and politics in our post secular world.
Jewish Russians: Upheavals in a Moscow Synagogue
by Sascha L. GoluboffThe prevalence of anti-Semitism in Russia is well known, but the issue of race within the Jewish community has rarely been discussed explicitly. Combining ethnography with archival research, Jewish Russians: Upheavals in a Moscow Synagogue documents the changing face of the historically dominant Russian Jewish community in the mid-1990s. Sascha Goluboff focuses on a Moscow synagogue, now comprising individuals from radically different cultures and backgrounds, as a nexus from which to explore issues of identity creation and negotiation. Following the rapid rise of this transnational congregation—headed by a Western rabbi and consisting of Jews from Georgia and the mountains of Azerbaijan and Dagestan, along with Bukharan Jews from Central Asia—she evaluates the process that created this diverse gathering and offers an intimate sense of individual interactions in the context of the synagogue's congregation.Challenging earlier research claims that Russian and Jewish identities are mutually exclusive, Goluboff illustrates how post-Soviet Jews use Russian and Jewish ethnic labels and racial categories to describe themselves. Jews at the synagogue were constantly engaged in often contradictory but always culturally meaningful processes of identity formation. Ambivalent about emerging class distinctions, Georgian, Russian, Mountain, and Bukharan Jews evaluated one another based on each group's supposed success or failure in the new market economy. Goluboff argues that post-Soviet Jewry is based on perceived racial, class, and ethnic differences as they emerge within discourses of belonging to the Jewish people and the new Russian nation.
Jewish San Francisco (Images of America)
by Edward Zerin Dr Marc DollingerIn San Francisco, the "instant city" of the gold rush days, Jews were pioneers among pioneers. Some came as immigrants directly from Europe, others as resettled adventurers from the East Coast, and still others as scions of southern Sephardic families. Out of this mixed multitude emerged a community with synagogues and institutions to care for the needy and the sick, along with a dignified social fabric. New immigrants following the Russian pogroms of 1883 were absorbed, and the ashen ruins from the 1906 earthquake were rebuilt. The city's cultural treasures and social needs were enriched, and the city's Jews were nurtured by civic commitments. Today's 70,000 San Francisco Jews, standing upon the shoulders of pioneering giants, continue to build and rebuild.
Jewish Self-Hate
by Theodor LessingThe diagnosis of Jewish self-hatred has become almost a commonplace in contemporary cultural and political debates, but the concept’s origins are not widely appreciated. In its modern form, it received its earliest and fullest expression in Theodor Lessing’s 1930 book Der jüdische Selbsthaß. Written on the eve of Hitler’s ascent to power, Lessing’s hotly contested work has been variously read as a defense of the Weimar Republic, a platform for anti-Weimar sentiments, an attack on psychoanalysis, an inspirational personal guide, and a Zionist broadside. This new edition makes a seminal text in Jewish thought accessible to English readers for the first time.
Jewish Soldiers in the Civil War: The Union Army
by Adam D. MendelsohnOffers an engaging account of the experiences of Jewish soldiers in the Union Army during the Civil WarWhat was it like to be a Jew in Lincoln’s armies? The Union army was as diverse as the embattled nation it sought to preserve, a unique mixture of ethnicities, religions, and identities. Almost one Union soldier in four was born abroad, and natives and newcomers fought side-by-side, sometimes uneasily. Yet though scholars have parsed the trials and triumphs of Irish, Germans, African Americans, and others in the Union ranks, they have remained largely silent on the everyday experiences of the largest non-Christian minority to have served.In ways visible and invisible to their fellow recruits and conscripts, the experience of Jews was distinct from that of other soldiers who served in Lincoln’s armies. Adam D. Mendelsohn draws for the first time upon the vast database of verified listings of Jewish soldiers serving in the Civil War collected by The Shapell Roster, as well as letters, diaries, and newspapers, to examine the collective experience of Jewish soldiers and to recover their voices and stories. The volume examines when and why they decided to enlist, explores their encounters with fellow soldiers, and describes their efforts to create community within the ranks. This monumental undertaking rewrites much of what we think we know about Jewish soldiers during the Civil War.
Jewish Soul (Tango of Death #3)
by Rita KarnoppMayla Sucuri’s world is falling apart . . . no Gypsy is safe in Hitler’s Germany. Her twin sister, Vanya, has just run off with her love and joined the partisans. Now Mayla is being forced to leave her papa and younger sister, Zilka, with the kumpania. Heading to Switzerland with her mother, to the safety of her Grandmother’s chalet in Switzerland, Mayla fears she’ll never see any of them again. Her grandmother is connected to every high official in the SS. But not everything is as it appears. Because of her drive to be a doctor, Mayla finds herself invited to Dachau and Auschwitz. She quickly finds herself in the company of Doctor Josef Mengele and Doctor Sigmund Rascher, who are only too willing to share the results of their medical experiments on Jews and Gypsies. At great personal risk, Mayla refuses to turn down the opportunity to take notes and bear witness to the atrocities happening at the concentration camps. Mayla is drawn to Auschwitz where the distinctions between good and evil become blurred in a world turned upside down. Will it get her killed or will her unwavering resolve give her the strength and courage to rescue her sisters from the gas chambers?
Jewish South Jersey (Images of America)
by Allen Meyers Leonard F. VernonInitial Jewish settlements in South Jersey emerged in the mid-19th century and offered a safe haven for people to re-create strong families and practice religion freely, without fear of government-sponsored violence. Looking for work, German Jews first migrated from their community in Philadelphia to Trenton, and then spread south to Wildwood. Although Jewish settlers were mainly known as merchants and shop owners, many towns also boast the development of the Jewish farmer. While agriculture would eventually be abandoned in favor of manufacturing, there were many extremely successful and historically significant Jewish farms that flourished in the south. Now, of course, people of the Hebrew faith are productive players in every walk of life. Jewish South Jersey touches on the many contributions made by Jewish people in the southern part of the Garden State.
Jewish Spain: A Mediterranean Memory
by Tabea Alexa LinhardWhat is meant by "Jewish Spain"? The term itself encompasses a series of historical contradictions. No single part of Spain has ever been entirely Jewish. Yet discourses about Jews informed debates on Spanish identity formation long after their 1492 expulsion. The Mediterranean world witnessed a renewed interest in Spanish-speaking Jews in the twentieth century, and it has grappled with shifting attitudes on what it meant to be Jewish and Spanish throughout the century. At the heart of this book are explorations of the contradictions that appear in different forms of cultural memory: literary texts, memoirs, oral histories, biographies, films, and heritage tourism packages. Tabea Alexa Linhard identifies depictions of the difficulties Jews faced in Spain and Northern Morocco in years past as integral to the survival strategies of Spanish Jews, who used them to make sense of the confusing and harrowing circumstances of the Spanish Civil War, the Francoist repression, and World War Two. Jewish Spain takes its place among other works on Muslims, Christians, and Jews by providing a comprehensive analysis of Jewish culture and presence in twentieth-century Spain, reminding us that it is impossible to understand and articulate what Spain was, is, and will be without taking into account both "Muslim Spain" and "Jewish Spain."
Jewish Spirituality: A Brief Introduction for Christians
by Lawrence KushnerAn engaging introduction to Jewish spirituality -- written especially for Christians. Introducing readers to Talmud, midrash, and mystical and biblical stories, Kushner reveals the essence of Judaism in a way that people whose own tradition traces its roots to Judaism can understand and enjoy.
Jewish Stories of Wisdom
by Patrick FischmannA beautifully illustrated collection of old-world Jewish tales of faith and morality. Jewish Stories of Wisdom is the perfect antidote to our busy, modern lives. It serves as a daily companion that one can return to again and again for a much-needed moment of spiritual sustenance. The 34 stories in this uplifting collection can be read in solitude or shared with others. Among them are "The Poet and the Pirate," "The Language of the Kings," "The Laughter of the Light," "The True Beauty," and many others. Patrick Fischmann is a writer whose work is to gather stories from around the world for a multicultural and spiritual awakening. He is the author of dozens of titles including several in the Contes des Sages series published by Editions du Seuil in France. He is a storyteller, singer, and multi-instrument songwriter. He lives in France.
Jewish Studies as Counterlife: A Report to the Academy
by Adam Zachary NewtonThis book tells the story of a Jewish Studies that hasn’t fully happened—at least not yet. Newton asks what we mean when we say “Jewish Studies”—and when we imagine it not as mere amalgam but as a project. Jewish Studies offers a unique perspective from which to view the horizon of the academic humanities because, although it arrived belatedly, it has spanned a range of disciplinary locations and configurations, from an “origin story” in nineteenth-century historicism and philology, to the emancipatory politics of the Enlightenment, to the ethnicity-driven pluralism of the postwar decades, to more recent configurations within an interdisciplinary cultural studies. The conflicted allegiances with respect to traditions, disciplines, divisions, stakes, and stakeholders represent the structural and historical situation of the field, as it comes into contact with the humanities more broadly.At once a literary and philosophical thinker, Newton deploys a tableau of texts in concert with an ensemble of vivid, elastic tropes not only to theorize Jewish Studies but also to reimagine it as an agent of that potency Jacques Derrida calls “leverage”—a force multiplier for the field’s multiple possibilities. In refiguring a Jewish Studies to come, the book intervenes in a broader discourse about the challenge of professing disciplinary knowledges while promoting transit across their boundaries. Jewish Studies as Counterlife further amplifies Newton’s career-long articulation of the dialogic as the staging ground of ethical encounter.
Jewish Studies at the Crossroads of Anthropology and History: Authority, Diaspora, Tradition (Jewish Culture and Contexts)
by Marina Rustow Ra‘anan S. Boustan Oren KosanskyOver the past several decades, the field of Jewish studies has expanded to encompass an unprecedented range of research topics, historical periods, geographic regions, and analytical approaches. Yet there have been few systematic efforts to trace these developments, to consider their implications, and to generate new concepts appropriate to a more inclusive view of Jewish culture and society. Jewish Studies at the Crossroads of Anthropology and History brings together scholars in anthropology, history, religious studies, comparative literature, and other fields to chart new directions in Jewish studies across the disciplines.This groundbreaking volume explores forms of Jewish experience that span the period from antiquity to the present and encompass a wide range of textual, ritual, spatial, and visual materials. The essays give full consideration to non-written expressions of ritual performance, artistic production, spoken narrative, and social experience through which Jewish life emerges. More than simply contributing to an appreciation of Jewish diversity, the contributors devote their attention to three key concepts—authority, diaspora, and tradition—that have long been central to the study of Jews and Judaism. Moving beyond inherited approaches and conventional academic boundaries, the volume reconsiders these core concepts, reorienting our understanding of the dynamic relationships between text and practice, and continuity and change in Jewish contexts. More broadly, this volume furthers conversation across the disciplines by using Judaic studies to provoke inquiry into theoretical problems in a range of other areas.
Jewish Sunday Schools: Teaching Religion in Nineteenth-Century America (North American Religions #22)
by Laura Yares73rd National Jewish Book Awards FinalistCharts how changes to Jewish education in the nineteenth century served as a site for the wholescale reimagining of Judaism itselfThe earliest Jewish Sunday schools were female-led, growing from one school in Philadelphia established by Rebecca Gratz in 1838 to an entire system that educated vast numbers of Jewish youth across the country. These schools were modeled on Christian approaches to religious education and aimed to protect Jewish children from Protestant missionaries. But debates soon swirled around the so-called sorry state of “feminized” American Jewish supplemental learning, and the schools were taken over by men within one generation of their creation. It is commonly assumed that the critiques were accurate and that the early Jewish Sunday school was too feminized, saccharine, and dependent on Christian paradigms. Tracing the development of these schools from their inception through the first decade of the twentieth century, this book shows this was not the reality.Jewish Sunday Schools argues that the work of the women who shepherded Jewish education in the early Jewish Sunday school had ramifications far outside the classroom. Indeed, we cannot understand the nineteenth-century American Jewish experience, and how American Judaism sought to sustain itself in an overwhelmingly Protestant context, without looking closely at the development of these precursors to Hebrew School.Jewish Sunday Schools provides an in-depth portrait of a massively understudied movement that acted as a vital means by which American Jews explored and reconciled their religious and national identities.
Jewish Survival: The Identity Problem at the Close of the 20th Century
by Ernest KrauszThese essays address Jewish identity, Jewish survival, and Jewish continuity. The authors account for and analyze trends in Jewish identification and the reciprocal effects of the relationship between the Diaspora and Israel at the end of the twentieth century.Jewish identification in contemporary society is a complex phenomenon. Since the emancipation of Jews in Europe and the major historic events of the Holocaust and the establishment of the State of Israel, there have been substantial changes in the collective Jewish identity. As a result, Jewish identity and the Jewish process of identification had to confront the new realities of an open society, its economic globalization, and the impacts of cultural pluralism. The trends in Jewish identification are toward fewer and weaker points of attachment: fewer Jews who hold religious beliefs with such beliefs held less strongly; less religious ritual observance; attachment to Zionism and Israel becoming diluted; and ethnic communal bonds weakening. Jews are also more involved in the wider society in the Diaspora due to fewer barriers and less overt anti-Semitism. This opens up possibilities for cultural integration and assimilation. In Israel, too, there are signs of greater interest in the modern world culture. The major questions addressed by this volume is whether Jewish civilization will continue to provide the basic social framework and values that will lead Jews into the twenty-first century and ensure their survival as a specific social entity.The book contains special contributions by Professor Julius Gould and Professor Irving Louis Horowitz and chapters on "Sociological Analysis of Jewish Identity"; "Jewish Community Boundaries"; and "Factual Accounts from the Diaspora and Israel."
Jewish Theology in Our Time: A New Generation Explores the Foundations and Future of Jewish Belief
by Elliot J. CosgroveAt every critical juncture in Jewish history, Jews have understood a dynamic theology to be essential for a vital Jewish community. This important collection sets the next stage of Jewish theological thought, bringing together a cross section of interesting new voices from all movements in Judaism to inspire and stimulate discussion now and in the years to come.
Jewish Thought: An Introduction
by Oliver LeamanThis fresh and contemporary introduction to the Jewish faith, its philosophies and worldviews, explores debates which have preoccupied Jewish thinkers over the centuries and examines their continuing influence in contemporary Judaism. Written by Oliver Leaman, a leading figure in the field, the book surveys the central controversies in Judaism, including the protracted arguments within the religion itself. Topics range from the relations between Judaism and other religions, such as Islam and Christianity, to contemporary issues such as sex, gender and modernity. Central themes such as authority and obedience, the relations between Jewish and Greek thought, and the position and status of the State of Israel are also considered. The debates are further illustrated by reference to the Bible, as a profoundly realistic text in describing the long interaction between the Jews, their ancestors and God, as well as discussions about major thinkers, and passages from the ancient texts: The Mishnah, Talmud and Midrash. Oliver Leaman’s lively approach and light touch makes Jewish Thought ideal reading for anyone who wants to understand more about the Jewish faith and its outlook, past and present.
Jewish Traditions: JPS Guide (A JPS Guide)
by Dr. Ronald L. EisenbergThanks to these generous donors for making the publication of this book possible: Miles z&”l and Chris Lerman; David Lerman and Shelley WallockThe bestselling guide to understanding Jewish traditions, now in paperbackThis is a comprehensive and authoritative resource with ready answers to questions about almost all aspects of Jewish life and practice: life-cycle events, holidays, ritual and prayer, Jewish traditions and customs, and more. Ronald Eisenberg has distilled an immense amount of material from classic and contemporary sources into a single volume, which provides thousands of insights into the origins, history, and current interpretations of a wealth of Jewish traditions and customs.Divided into four sections—Synagogue and Prayers, Sabbaths and Festivals, Life-Cycle Events, and Miscellaneous (a large section that includes such diverse topics as Jewish literature, food, and plants and animals)—this is an encyclopedic reference for anyone who wants easily accessible, accurate information about all things Jewish. Eisenberg writes for a wide, diversified audience, and is respectful of the range of practices and beliefs within today's American Jewish community—from Orthodox to liberal.
Jewish Veganism and Vegetarianism
by Jacob Ari Labendz Shmuly YanklowitzA multidisciplinary approach to the study of veganism, vegetarianism, and meat avoidance among Jews, both historical and contemporary. <p><p> In recent decades, as more Jews have adopted plant-based lifestyles, Jewish vegan and vegetarian movements have become increasingly prominent. This book explores the intellectual, religious, and historical roots of veganism and vegetarianism among Jews and presents compelling new directions in Jewish thought, ethics, and foodways. The contributors, including scholars, rabbis, and activists, explore how Judaism has inspired Jews to eschew animal products and how such choices, even when not directly inspired by Judaism, have enriched and helped define Jewishness. Individually, and as a collection, the chapters in this book provide an opportunity to meditate on what may make veganism and vegetarianism particularly Jewish, as well as the potential distinctiveness of Jewish veganism and vegetarianism. The authors also examine the connections between Jewish veganism and vegetarianism and other movements, while calling attention to divisions among Jewish vegans and vegetarians, to the specific challenges of fusing Jewishness and a plant-based lifestyle, and to the resistance Jewish vegans and vegetarians can face from parts of the Jewish community. The book’s various perspectives represent the cultural, theological, and ideological diversity among Jews invested in such conversations and introduce prominent debates within their movements.
Jewish Veganism and Vegetarianism: Studies and New Directions
by Jacob Ari Labendz; Shmuly YanklowitzIn recent decades, as more Jews have adopted plant-based lifestyles, Jewish vegan and vegetarian movements have become increasingly prominent. This book explores the intellectual, religious, and historical roots of veganism and vegetarianism among Jews and presents compelling new directions in Jewish thought, ethics, and foodways. The contributors, including scholars, rabbis, and activists, explore how Judaism has inspired Jews to eschew animal products and how such choices, even when not directly inspired by Judaism, have enriched and helped define Jewishness. Individually, and as a collection, the chapters in this book provide an opportunity to meditate on what may make veganism and vegetarianism particularly Jewish, as well as the potential distinctiveness of Jewish veganism and vegetarianism. The authors also examine the connections between Jewish veganism and vegetarianism and other movements, while calling attention to divisions among Jewish vegans and vegetarians, to the specific challenges of fusing Jewishness and a plant-based lifestyle, and to the resistance Jewish vegans and vegetarians can face from parts of the Jewish community. The book's various perspectives represent the cultural, theological, and ideological diversity among Jews invested in such conversations and introduce prominent debates within their movements.