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Islam and Human Rights
by Ann Elizabeth MayerIslam and Human Rights is a probing examination of how the Islamic tradition has been exploited for political ends by regimes and institutions seeking to legitimize policies inimical to human rights. Ann Elizabeth Mayer critically appraises Islamic human rights schemes that dilute the human rights afforded by international law, comparing them with the complex Islamic legal heritage and international human rights law. Challenging stereotypes about a supposedly monolithic Islam inherently incompatible with human rights, Mayer dissects the political motives behind the selective deployment of elements of the Islamic tradition by conservative forces seeking to delegitimize demands for democracy and human rights. The fifth edition provides an updated consideration of government policies on Islam and human rights activism and how they are affecting developments in several Middle Eastern countries, and features a new chapter on the resistance of human rights for sexual minoritiesby the Organization of Islamic Cooperation (OIC) and Muslim states. The new edition also analyzes the other most recent and important issues of the region, including: The burgeoning pressures in the Middle East for human rights leading up to the Arab Spring; The ambitious campaign of the (OIC) to influence the UN human rights system by forging alliances with non-Muslim states hostile to human rights; The concerted efforts by this cross-cultural alliance to subvert international human rights law under pretenses of supporting human rights; The intensifying controversies over issues of sexual orientation and gender identity in the Middle East; The Danish Cartoons controversy and the OIC project to co-opt international human rights law to criminalize "defamation of Islam" occurring in the West.
Islam And The Jews: The unfinished battle
by Mark A GabrielWhat fuels the conflict? There are powerful cultural and spiritual forces that explain… •Why Palestinians reject peace offers •Why radical Muslims attach Israel&’s supporters, especially Americans •The role of Christians in unfolding world events •Why, if Islam is a religion of peace, Muslims kill Jews in the name of Allah, their god Why the Quran calls Jews &“the children of monkeys and pigs&”&“I didn&’t just do research about Islam; I lived if for thirty-four years!&” -Mark Gabriel &“Dr. Gabriels transformation from devout Muslim is a powerful reminder of how love can indeed conquer hate. His bold change of heart prompts him to bless the Jewish people rather than curse and hate them.&” -Rabbi Yechiel Eckstein &“Islam and the Jews reveals the secret agenda that is not being told by the media. I wish U.S. government officials would read this book.&” -Sid Roth, President, Messianic Vision
Islam and Mammon: The Economic Predicaments of Islamism
by Timur KuranThe doctrine of "Islamic economics" entered debates over the social role of Islam in the mid-twentieth century. Since then it has pursued the goal of restructuring economies according to perceived Islamic teachings. Beyond its most visible practical achievement--the establishment of Islamic banks meant to avoid interest--it has promoted Islamic norms of economic behavior and founded redistribution systems modeled after early Islamic fiscal practices. In this bold and timely critique, Timur Kuran argues that the doctrine of Islamic economics is simplistic, incoherent, and largely irrelevant to present economic challenges. Observing that few Muslims take it seriously, he also finds that its practical applications have had no discernible effects on efficiency, growth, or poverty reduction. Why, then, has Islamic economics enjoyed any appeal at all? Kuran's answer is that the real purpose of Islamic economics has not been economic improvement but cultivation of a distinct Islamic identity to resist cultural globalization. The Islamic subeconomies that have sprung up across the Islamic world are commonly viewed as manifestations of Islamic economics. In reality, Kuran demonstrates, they emerged to meet the economic aspirations of socially marginalized groups. The Islamic enterprises that form these subeconomies provide advancement opportunities to the disadvantaged. By enhancing interpersonal trust, they also facilitate intragroup transactions. These findings raise the question of whether there exist links between Islam and economic performance. Exploring these links in relation to the long-unsettled question of why the Islamic world became underdeveloped, Kuran identifies several pertinent social mechanisms, some beneficial to economic development, others harmful.
Islam and Me: Narrating a Diaspora (Other Voices of Italy)
by Shirin Ramzanali FazelGrowing up in Mogadishu, Somalia, Shirin Ramzanali Fazel was immersed in the language and culture of Italy, Somalia’s former colonizer. Yet when she moved to Italy as a young mother in the 1970s, she discovered a country where immigrants and Muslims were viewed with a mixture of curiosity and suspicion–where, even today, she and her children must seemingly prove they are Italian. In Islam and Me, Fazel tells her story and shares the experiences of other Muslim women living in Italy, revealing the wide variety of Muslim identities and the common prejudices they encounter. Looking at Italian school textbooks, newspapers, and TV programs, she invites us to change the way Muslim immigrants, and especially women, are depicted in both news reports and scholarly research. Islam and Me is a meditation on our multireligious, multiethnic, and multilingual reality, as well as an exploration of how we might reimagine national culture and identity so that they become more diverse, inclusive, and anti-racist.
Islam and Modernity in Turkey
by Brian SilversteinThis book combines fine-grained ethnography with conceptual and analytical work to examine Islamic discourses and practices and their articulation within mass media.
Islam and Monotheism (Elements in Religion and Monotheism)
by Celene IbrahimMonotheism (tawḥīd)-as attested to by the cosmos, known through reason, explicated in revelation, and exemplified by the lives of the righteous-forms the core of the Islamic worldview. A conviction in this unadulterated monotheism unifies Muslims across time and place; it is found in the core profession of faith (the shahāda) and is reinforced by thousands of Qur'anic verses and prophetic teachings. Drawing on the Qur'anic discourse, sayings of the Prophet Muḥammad, and select theological works, this Element provides a concise and accessible introduction to the most fundamental concept in Islamic thought. The work explains the nature and attributes of God and examines how tawḥīd informs conceptions of truth, morality, piety, and virtue.
Islam and Muslim Resistance to Modernity in Turkey
by Gokhan BacikThis book explores how traditional Sunni Muslim conceptions have informed or shaped Islamization strategies in contemporary Turkey. In particular, the author proposes to examine the teaching curriculum of the Ministry of Education, which oversees Turkish public religious education; the activities and teachings of Diyanet, the constitutional organ responsible for managing all religious affairs; and the ideas and activities of three Muslim religious groups currently operating in Turkey. The monograph explains how the interpretation and practice of Islam affects various situations in the Muslim world and analyzes the concept of nature in Islam, which has been an indivisible component of Islamic tradition since the beginning.
Islam and Muslims in Australia: Settlement, Integration, Shariah, Education and Terrorism
by Jan A AliIslam has long been a part of the multicultural landscape of major urban centres in Australia and encompasses a great diversity of theological, jurisprudential and cultural practices. Despite this, in popular discourse, media presentations, and political debates Muslims are represented as a homogeneous group. This timely book examines the growing presence of Islam and Muslims in Australia and how it is transforming, and transformed by, social, cultural and religious spaces. Employing critical analysis and macrosociology, Islam and Muslims in Australia provides valuable insights into this growth and development and illuminates how socio-cultural, economic, and political processes maintain and manage the ways Australian Muslims build their religious lives and identities and engage in the wider world, while facing the inevitable effects of modernity. This book argues that Islam in different parts of the world as well as in Australia is more than just a religion, a cultural system or a social structure, but is a complex composite of diverse institutional processes and functions, social routines and norms, and sacred rituals and practices responsible for shaping the lives of Muslims. This volume focuses on five broad areas of sociological analysis namely Muslim settlement, Muslim integration, shari'ah, Muslim education, and global terrorism.
Islam and Muslims in the West: Major Issues and Debates (New Directions in Islam)
by Adis Duderija Halim RaneThis book analyzes the development of Islam and Muslim communities in the West, including influences from abroad, relations with the state and society, and internal community dynamics. The project examines the emergence of Islam in the West in relation to the place of Muslim communities as part of the social fabric of Western societies. It provides an overview of the major issues and debates that have arisen over the last three to four decades surrounding the presence of new Muslim communities residing in Western liberal democracies. As such, the volume is an ideal text for courses focusing on Islam and Muslim communities in the West.
Islam and Nation: Separatist Rebellion in Aceh, Indonesia
by Edward AspinallBetween 1976 and 2005 the Free Aceh Movement (Gerakan Aceh Merdeka, or GAM) waged a protracted secessionist struggle against the Indonesian state in the name of Acehnese nationalism. In this study, Espinall (political science and social change, Australian National U. , Australia) conducts an analysis of the origins and development of Acehnese nationalism. He stresses the role of agency, particularly the actions and views of the founder of GAM, Hasan di Tiro; later Acehnese nationalists who came to challenge some of his views; and political actors from Aceh's Indonesian political establishment. He also stresses three central aspects of context: the institutional context of state formation; the international context that shaped the discourse of Acehnese actors, including Acehnese experiences of exile and international law discourses of self-determination; and factors of social context such as kinship networks, ideas about masculinity, and socioeconomic structures. A further major theme is the relationship between Islam and nationalism. Annotation ©2009 Book News, Inc. , Portland, OR (booknews. com)
Islam and Pakistan's Political Culture (Durham Modern Middle East and Islamic World Series)
by Farhan Mujahid ChakThis book explores the ideological rivalry which is fuelling political instability in Muslim polities, discussing this in relation to Pakistan. It argues that the principal dilemma for Muslim polities is how to reconcile modernity and tradition. It discusses existing scholarship on the subject, outlines how Muslim political thought and political culture have developed over time, and then relates all this to Pakistan’s political evolution, present political culture, and growing instability. The book concludes that traditionalist and secularist approaches to reconciling modernity and tradition have not succeeded, and have in fact led to instability, and that a revivalist approach is more likely to be successful.
Islam and Papal Power in Late Medieval and Early Modern Europe: The Afterlives of a Popular Polemic (Studies in Medieval Religions and Cultures)
by Kate Waggoner KarchnerIslam and Papal Power in Late Medieval and Early Modern Europe traces the influential history of another book: Riccoldo da Montecroce’s Contra legem Sarracenorum. Around 1301, a Dominican missionary named Riccoldo da Montecroce wrote a treatise on the Qur’an, arguing against the validity of the Muslim faith. Over the next two hundred years, Europeans read, copied, translated, and circulated Riccoldo’s work more than any other text on Islam. This study overviews and contextualizes that popularity in order to analyze Christian understandings of Islam in early modern Europe.Analysing the thirty-four surviving manuscript copies, this book studies the way the text was transcribed, the notes that readers made in the margins, and the contexts in which it was copied. Critically, this book also puts the transmission analysis into the broader context of major European historical developments. This context reveals that Contra legem became a tool for Europeans who linked fear of the Ottoman Empire to instability within the Church. Specifically, readers used Riccoldo’s descriptions of the dangers of the Qur’an to conflate the Ottoman Empire with a broader Islamic threat to Christian society. Such positioning helped readers to substantiate the divine authority of the western Church – and especially the papacy – as a bulwark against this threat.This book will be of interest to scholars working on interreligious dialogue and Christian-Muslim relations in medieval and early modern Europe and the Mediterranean. It will appeal to historians of religion, scholars of late medieval and early modern thought, and students of pre- and early modern history at the upper undergraduate and graduate levels.
Islam and Political-Cultural Europe
by W. Cole Durham Tore LindholmIslam and Political-Cultural Europe identifies the sometimes confusing and often contentious new challenges that arise in daily life and institutions as Islam settles deeper into Europe. Critiquing past and recent assimilation efforts in the fields of education, finance, and security, the contributors offer prospective solutions to diverse contemporary problems. Exploring the interactions of Muslim, Christian and secular cultures in the context of highly pluralized contemporary European societies, this book offers a valuable tool for those within and outside Europe seeking to understand the far-reaching implications of combining cultures, the struggles of the Muslim-Christian-secular transition, and the progress which the future promises.
Islam and Political Reform in Saudi Arabia: The Quest for Political Change and Reform (Routledge Studies in Political Islam)
by Mansoor Jassem AlshamsiThis book examines the link between Islamic thought/jurisprudence on the one hand and political action on the other. It shows how reformism is deeply rooted in Islamic tradition and how Sunni scholars have become activists for change in Saudi Arabia.
Islam and Politics in Bangladesh: The Followers of Ummah
by Mubashar HasanThis book conceptualizes the politics of Bangladesh through an Islamic concept called ummah or the global brotherhood of Muslims. It demonstrates that, against the backdrop of geopolitics, capitalism and free flow of ideas, localization of this global religious concept at individual level, institutional level, major party platforms and state has cemented the current political condition in Bangladesh in which religiosity, religious intolerance, Islamization and extremism take place. By exploring the effects of ummah in Bangladeshi politics, this book shows how major political parties have mainstreamed political Islam in the country. The book rejects the long standing scholarly claim of religious-secular distinction in Bangladeshi politics and argues that with most Muslim-dominated states, there are no major secular parties in Bangladesh. There are only Islamic parties, which are more or less Islamic. The purely ‘rational’ domain of politics in Bangladesh is long lost, and political Islam sets the framework for politics in the country. The reason behind this logic of Bangladeshi politics is formed, contained and expanded by ummah.
Islam and Politics in Southeast Asia (Routledge Malaysian Studies Series)
by Johan SaravanamuttuSoutheast Asia manifests some of the most interesting, non-violent as well as conflictual elements of Islamic social and political life in the world. This book examines the ways in which Muslim politics in Southeast Asia has greatly impacted democratic practice and contributed to its practical and discursive development. It addresses the majority and minority situations of Muslims within both democratic and authoritarian politics. It shows, for example, how in Muslim majority Indonesia and Malaysia, political Islam directly engages with procedural democracy; in Muslim minority Thailand and the Philippines, it has taken a violent route; and in Muslim minority Singapore, it has been successfully managed through civil and electoral politics. By exploring such nuances, variations, comparisons and linkages among Muslim majority and minority countries, this book deepens our understanding of the phenomenon of Muslim politics in the region as a whole.
Islam and Politics in the Middle East: Explaining The Views Of Ordinary Citizens
by Mark TesslerSome of the most pressing questions in the Middle East and North Africa today revolve around the proper place of Islamic institutions and authorities in governance and political affairs. Drawing on data from 42 surveys carried out in fifteen countries between 1988 and 2011, representing the opinions of more than 60,000 men and women, this study investigates the reasons that some individuals support a central role for Islam in government while others favor a separation of religion and politics. Utilizing his newly constructed Carnegie Middle East Governance and Islam Dataset, which has been placed in the public domain for use by other researchers, Mark Tessler formulates and tests hypotheses about the views held by ordinary citizens, offering insights into the individual and country-level factors that shape attitudes toward political Islam.
Islam and Postcolonial Discourse: Purity and Hybridity
by Esra Mirze Santesso James McClungLargely, though not exclusively, as a legacy of the 2001 attack on the World Trade Center, Islamic faith has become synonymous in many corners of the media and academia with violence, which many believe to be its primary mode of expression. The absence of a sophisticated recognition of the wide range of Islamic subjectivities within contemporary culture has created a void in which misinterpretations and hostilities thrive. Responding to the growing importance of religion, specifically Islam, as a cultural signifier in the formation of a postcolonial self, this multidisciplinary collection is organized around contested terms such as secularism, Islamopolitics, female identity, and Islamophobia. The overarching goal of the contributors is to facilitate a deeper understanding of the full range of experiences within Islam as well as the figure of the Muslim, thus enabling a new set of questions about religion’s role in shaping postcolonial identity.
Islam and Romanticism: Muslim Currents from Goethe to Emerson (Islamic and Muslim Contributions to Cult)
by Jeffrey EinbodenRevealing Islam's formative influence on literary Romanticism, Islam and Romanticism traces a lively lineage of interreligious exchange, surveying the impact of Muslim sources on the West's most seminal authors. Spanning continents and centuries, the book surveys Islamic receptions that bridge Romantic periods and personalities, unfolding from Europe to Britain and America, and embracing figures from Goethe to Byron and Emerson. Broad in historical scope, Islam and Romanticism is also specific in personal detail-exposing Islam's role as a creative catalyst-but also as a spiritual resource, with the Qur'an and Sufi poetry infusing Western literary publications.Highlighting cultural encounter, rather than political exploitation, the book differs from previous treatments by accenting Western receptions that transcend mere Orientalism, finding the genesis of a global literary culture first emerging in the Romantics' early appeal to Islamic traditions.
Islam and Science: Volume 1 (Routledge Revivals Ser.)
by Muzaffar IqbalThis title was first published in 2002. This text seeks to provide the necessary background for understanding the contemporary relationship between Islam and modern science. Presenting an authentic discourse on the Islamic understanding of the physical cosmos, Muzaffar Iqbal explores God's relationship to the created world and the historical and cultural forces that have shaped and defined Muslim attitudes towards science. What was Islamic in the Islamic scientific tradition? How was it rooted in the Qur'anic worldview and whatever happened to it? These are some of the facets of this account of a tradition that spans eight centuries and covers a vast geographical region. Written from within, this ground-breaking exploration of some of the most fundamental questions in the Islam and science discourse, explores the process of appropriation and transformation of the Islamic scientific tradition in Europe during the three centuries leading up to the Scientific revolution.
Islam and Science: The Intellectual Career of Nizam al-Din al-Nisaburi (Culture and Civilization in the Middle East)
by Robert MorrisonIn examining the work of eminent fourteenth century Iranian Shiite scholar Nizam al-Din al-Nisaburi, this book is the first rigorous attempt to explain the cross-fertilization of scientific and religious thought in Islamic civilization. Nisaburi did not consider himself a scientist alone, being commissioned by his patrons to work in a variety of fields. Islam and Science examines in detail the relationship between the metaphysics of Nisaburi's science, and statements he made in his Qur'an commentary and in other non-scientific writings. Sources suggest that Nisaburi was inspired to begin his scientific career by the inclusion of basic science in a religious (madrasa) education. By mid-career, he had found methodological similarities between theoretical astronomy and Islamic jurisprudence. Morrison concludes that while Nisaburi believed science could give one a taste of God's knowledge, he realised that the study of science and natural philosophy alone could not lead him to a spiritual union with God. Only Sufi practice and Sufi theory could accomplish that. Morrison's work is remarkable in synthesizing the history of Islamic science with other areas of Islamic studies. It will be of interest to students and scholars of religion and the history of science, as well as readers with a more general interest in Middle Eastern studies. Winner of the Iranian World Prize for Book of the Year in Islamics Studies 2009
Islam and Sectarian Violence in Pakistan: The Terror Within (Routledge Critical Terrorism Studies)
by Eamon MurphyThis book analyses the growth of sectarian-based terrorist violence in Pakistan, one of the Muslim majority states most affected by sectarian violence, ever since it was established in 1947. Sectarian violence among Muslims has emerged as a major global security problem in recent years. The author argues that the upsurge in sectarian violence in Pakistan, particularly since the late 1970s, has had less to do with theological differences between the various sects of Islam, but is a consequence of the specific political, social, economic, demographic and cultural changes that have taken place in Pakistan since it was established as an independent state. A major theme of the book is the increasing violence, extent and expressions of sectarian conflict which have emerged as new forms of sectarian terrorism. The volume provides an in-depth empirical case study which addresses some major theoretical questions raised by Critical Terrorism Studies researchers in respect of the links between religion and sectarian terrorism in Pakistan and more widely. This book will be of much interest to students of critical terrorism studies, Asian politics and history, religious studies and International Relations in general.
Islam and Secularism in Post-Colonial Thought
by Hadi EnayatThis book is a theoretically and historically informed exploration of 'secularism' in Muslim contexts. It does this through a critical assessment of an influential tradition of thinking about Islam and secularism, derived from the work of anthropologist Talal Asad and his followers. The study employs the tools of comparative historical sociology and sociology of knowledge to engage with the assumptions of Asadian theory. Ultimately, Enayat argues against nativist assertions drawn from the experience of Western modernity and provides a qualified defense of secularism.
Islam and Secularity: The Future of Europe's Public Sphere
by Nilüfer GöleIn Islam and Secularity Nilüfer Göle takes on two pressing issues: the transforming relationship between Islam and Western secular modernity and the impact of the Muslim presence in Europe. Göle shows how the visibility of Islamic practice in the European public sphere unsettles narratives of Western secularism. As mutually constitutive, Islam and secularism permeate each other, the effects of which play out in embodied and aesthetic practices and are accompanied by fear, anxiety, and violence. In this timely book, Göle illuminates the recent rethinking of secularism and religion, of modernity and resistance to it, of the public significance of sexuality, and of the shifting terrain of identity in contemporary Europe.
Islam and Society: Sociological Explorations (Islamic Studies Series)
by Riaz HassanThe central focus of this volume is to explore and highlight the nexus between the ideology of Islam and social and cultural milieus with the aim of reconceptualising the sacred as a socially constructed reality and not a transcendental supernatural phenomenon. From this perspective, human agency and society become the main focus for shaping, perpetuating and institutionalising religious beliefs, ideas and practices, opening up space for empirical and sociological analyses of religious phenomena. The seven essays in this volume seek to explore and examine some of the key debates in contemporary sociology of Islam. The topics explored are: social factors in the origins of Islam; social theory and Muslim society; Islam and politics in South Asia; Muslim piety; anti-Semitism; the social foundations of Muhammad's prophetic mission, with a special reference to Arab historical memory and the role of his first wife Khadija bint Khuwaylid; and the barriers to social inclusion of Australian Muslims in Australian society. Islamic Studies Series - Volume 14