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Mystical Poems of Rumi
by Jalal al-Din Rumi A. J. Arberry Hasan JavadiMy verse resembles the bread of Egypt--night passes over it, and you cannot eat it any more. Devour it the moment it is fresh, before the dust settles upon it. Its place is the warm climate of the heart; in this world it dies of cold. Like a fish it quivered for an instant on dry land, another moment and you see it is cold. Even if you eat it imagining it is fresh, it is necessary to conjure up many images. What you drink is really your own imagination; it is no old tale, my good man. Jalal al-Din Rumi (1207-73), legendary Persian Muslim poet, theologian, and mystic, wrote poems acclaimed through the centuries for their powerful spiritual images and provocative content, which often described Rumi's love for God in romantic or erotic terms. His vast body of work includes more than three thousand lyrics and odes. This volume includes four hundred poems selected by renowned Rumi scholar A. J. Arberry, who provides here one of the most comprehensive and adept English translations of this enigmatic genius Mystical Poems is the definitive resource for anyone seeking an introduction to or an enriched understanding of one of the world's greatest poets. "Rumi is one of the world's greatest lyrical poets in any language--as well as probably the most accessible and approachable representative of Islamic civilization for Western students. "--James W. Morris, Oberlin College
A Mystical Portrait of Jesus: New Perspectives on John's Gospel
by Demetrius R. DummThe poetic and symbolic nature of John's gospel betrays the weakness of historical-critical and other ‘scientific’ methods of scriptural exegesis: Although valuable for the insights they do provide, scientific methods are not sensitive to the spiritual dimensions of biblical revelation. Father Dumm therefore offers something more than the traditional chapter-and-verse commentary. Understanding that all of the gospels were written after the resurrection and, consequently, that the passion narrative greatly influenced how the earlier chapters were composed, Father Dumm gives more prominence to the climax of the career of Jesus: his passion, death, and resurrection. By beginning ‘at the end,’ Father Dumm uncovers the guiding principle of this gospel. In the process he makes some surprising discoveries about the dangers of religious ritual but finds remedy for these dangers in the importance of personal mystical experience within the context of a believing community.
The Mystical Presence of Christ: The Exceptional and the Ordinary in Late Medieval Religion (Medieval Societies, Religions, and Cultures)
by Richard KieckheferThe Mystical Presence of Christ investigates the connections between exceptional experiences of Christ's presence and ordinary devotion to Christ in the late medieval West. Unsettling the notion that experiences of seeing Christ's figure or hearing Christ speak are simply exceptional events that happen at singular moments, Richard Kieckhefer reveals the entanglements between these experiences and those that occur through the imagery, language, and rituals of ordinary, everyday devotional culture.Kieckhefer begins his book by reconsidering the "who" and the "how" of Christ's mystical presence. He argues that Christ's humanity and divinity were equally important preconditions for encounters, both exceptional and ordinary, which Kieckhefer proposes as existing on a spectrum of experience that moves from presupposition to intuition and finally to perception. Kieckhefer then examines various contexts of Christ manifestations—during prayer, meditation, and liturgy, for example—with attention to gender dynamics and the relationship between saintly individuals and their hagiographers. Through penetrating discussions of a diverse set of texts and figures across the long fourteenth century (Angela of Foligno, the nuns of Helfta, Margery Kempe, Dorothea of Montau, Meister Eckhart, Henry Suso, and Walter Hilton, among others), Kieckhefer shows that seemingly exceptional manifestations of Christ were also embedded in ordinary religious experience.Wide-ranging in scope and groundbreaking in methodology, The Mystical Presence of Christ is a magisterial work that rethinks the interplay between the exceptional and the ordinary in the workings of late medieval religion.
The Mystical Science of the Soul
by Jessica A. BoonThe Mystical Science of the Soul explores the unexamined influence of medieval discourses of science and spirituality on recogimiento, the unique Spanish genre of recollection mysticism that served as the driving force behind the principal developments in Golden Age mysticism. Building on recent research in medieval optics, physiology, and memory in relation to the devotional practices of the late Middle Ages, Jessica A. Boon probes the implications of an 'embodied soul' for the intellectual history of Spanish mysticism.Boon proposes a fundamental rereading of the key recogimiento text Subida del Monte Sión (1535/1538), which melds the traditionally distinct spiritual techniques of moral self-examination, Passion meditation, and negative theology into one cognitively adept path towards mystical union. She is also the first English-language scholar to treat the author of this influential work - the Renaissance physician Bernardino de Laredo, a pivotal figure in the transition from medieval to early modern spirituality on the Iberian peninsula and a source for Teresa of Avila's mystical language.
The Mystical Sources of Existentialist Thought: Being, Nothingness, Love (Contemporary Theological Explorations in Mysticism)
by George Pattison Kate KirkpatrickAt the time when existentialism was a dominant intellectual and cultural force, a number of commentators observed that some of the language of existential philosophy, not least its interpretation of human existence in terms of nothingness, evoked the language of so-called mystical writers. This book takes on this observation and explores the evidence for the influence of mysticism on the philosophy of existentialism. It begins by delving into definitions of mysticism and existentialism, and then traces the elements of mysticism present in German and French thought during the late nineteenth and early twentieth centuries. The book goes on to make original contributions to the study of figures including Kierkegaard, Buber, Heidegger, Beauvoir, Sartre, Marcel, Camus, Weil, Bataille, Berdyaev, and Tillich, linking their existentialist philosophy back to some of the key concerns of the mystical tradition. Providing a unique insight into how these two areas have overlapped and interacted, this study is vital reading for any academic with an interest in twentieth-century philosophy, theology and religious studies.
Mystical Theology and Contemporary Spiritual Practice: Renewing the Contemplative Tradition (Contemporary Theological Explorations in Mysticism)
by Christopher C. Cook Julienne McLean Peter TylerIn Mystical Theology and Contemporary Spiritual Practice several leading scholars explore key themes within the Christian mystical tradition, contemporary and historical. The overall aim of the book is to demonstrate the relevance of mystical theology to contemporary spiritual practice. Attention is given to the works of Baron von Hugel, Vladimir Lossky, Margery Kempe, Ludwig Wittgenstein, Thomas Merton, and Francisco de Osuna, as well as to a wide range of spiritual practices, including pilgrimage, spiritual direction, contemplative prayer and the quotidian spirituality of the New Monasticism. Christian mystical theology is shown to be a living tradition, which has vibrant and creative new expressions in contemporary spiritual practice. It is argued that mystical theology affirms something both ordinary and extraordinary which is fundamental to the Christian experience of prayer.
Mystical Theology and Continental Philosophy: Interchange in the Wake of God (Contemporary Theological Explorations in Mysticism)
by David Lewin Duane Williams Simon D. PodmoreExploration of the interface between mystical theology and continental philosophy is a defining feature of the current intellectual and even devotional climate. But to what extent and in what depth are these disciplines actually speaking to one another; or even speaking about the same phenomena? This book draws together original contributions by leading and emerging international scholars, delineating emerging debates in this growing and dynamic field of research, and spanning mystical and philosophical traditions from the ancient, to the medieval, modern, and contemporary. At the heart of which lies Meister Eckhart, perhaps the single most influential Christian mystic for modern times. The book is organised around significant historical and contemporary figures who speak across the intersections of philosophy and theology, offering new insights into key interlocutors such as Pseudo-Dionysius, Augustine, Isaac Luria, Eckhart, Hegel, Heidegger, Marion, Kierkegaard, Deleuze, Laruelle, and Žižek. Designed both to contribute to current trends in mystical theology and philosophy, and elicit dialogue and debate from further afield, this book speaks within an emerging space exploring the retrieval of the mystical within a post-secular context.
Mystical Theology of the Eastern Church
by Vladimir Lossky James ClarkeThrough a combination of careful scholarship and the warmth of the deep personal devotion of the author, this book provides the authoritative English study of Eastern orthodox theology. Lossky's account makes clear the profound theological differences between East and West, as well as offering an important contribution to ecumenism and to the life of Christian devotion. The tradition of the Eastern Church is presented as a mystical theology with doctrine and experience mutually supporting each other. The Mystical Theology of the Eastern Church was first published in Paris in 1944 as Essai sur la Theologie Mystique de l'Eglise d'Orient. It has been translated by a small group of members of the Fellowship of St Alban and St Sergius, which exists to promote understanding between Eastern and Western Christians.
Mystical Traditions: Approaches to Peaceful Coexistence (Interdisciplinary Approaches to the Study of Mysticism)
by Muhammad Shafiq Thomas Donlin-SmithThis book discusses mysticism and its possible contributions to a positive common human future. It is organized into three parts - “Studies of Mystical Traditions,” “Comparative Studies of Mystical Traditions,” and “Social and Ethical Implications." The approach is philosophical and critical. The contributors differ on whether or not mystical traditions would restore peaceful living and peaceful coexistence. However, the problem before this manuscript is the growing pain and suffering caused by greed in the world, greed causing economic disequilibrium, racism and divisiveness causing social unrest resulting in mass migration and refugees’ crisis. Through the lens of “mystical traditions," the manuscript proposes a balance approach between material and spiritual needs of people. To strengthen human spiritualty, the manuscript emphasizes practicing meditation, music, prayers, zikr, yoga, mindfulness, fasting and other methods of spiritual revival for peace within self and with others.
Mystical Traveler: How To Advance To A Higher Level Of Spirituality
by Sylvia BrowneSylvia Browne takes us on another incredible journey . . . this time presenting information about the Mystical Traveler. She explains the difference between Mystical Travelers and Mission Life Entities (those who have a mission in life); and goes into great depth about who they are, what they do, and even how to become one! Combining factual research garnered in her trance mediumship with new insights from her spirit guide Francine, Sylvia guides us through the necessary steps to become more spiritual using the Eight Golden Keys and Seven Rays from God. She then takes us a step further and tells us how we can all choose to become either a Mystical Traveler or Mission Life Entity for God. This is a fascinating, in-depth study for anyone who wants to become more spiritual and join "God’s army"—that is, those who wish to spread positive energy rather than evil and negativity.
Mystical Union
by John CrowderWith clear revelatory truths on the New Creation and the scandalous joys of the cross, Mystical Union promises to be one of John Crowder's most revolutionary, lifechanging works.
Mystically Wired
by Ken WilsonWe are designed to make connections to God through prayer in more ways than we can imagine. Prayer can be so much more than a simple conversation. It can be a wordless connection with God, a step beyond the boundary of the separated self. It can be a way to listen to the silence. And it can be learned. We can learn how to pray in ways we never thought possible. It doesn't take more effort; it takes more understanding. Wilson's book shows how the brain is designed by God: To calm itself To relax into love To become increasingly aware of how connected everything is in God To experience a deeper intimacy with our Creator Prayer is something that our brains want to do with a little help. Ken Wilson tells us how. Praise for Mystically Wired: "Smart, savvy, candid, credible, unafraid, self-effacing, and shot through with passionate love of Jesus . . . yes, hands down, this is the best book on prayer that I have ever read. -- Phyllis Tickle, Compiler, The Words of Jesus: A Gospel of the Sayings of Our Lord "I confess, I don't normally like books on prayer, but Mystically Wired is a big exception. While this book is incredibly practical, I was routinely blown away by the intuitive genius of Ken's view and application of prayer. Page after page, thinking I knew what was next, I was surprised with fresh insight and unique perspectives on connecting with God. Being an evangelist, I was excited to realize I could also send this to spiritual friends who don't follow Jesus as a way to introduce him." -- R. York Moore, National Evangelist InterVarsity Christian Fellowship USA "It began the day Jesus' disciples came to him and asked, 'Lord, teach us to pray.' Ever since, Christ-followers have been wanting to learn the ways of prayer. Ken Wilson's Mystically Wired is an extraordinary contribution to that learning tradition. It's a wonderful read that leaves you feeling, 'Yes, this is for me. Yes, I can do this. Yes, it's within reach.'" -- Brian McLaren, Author/Speaker/Activist "I wandered away from religion because religion thought it had all the answers. Pastor Ken Wilson, though, understands that life and faith are really about having the right questions. If you want to pray for favors, put this book down now. If you want the answers, the help here is only partial. But if you're looking for a wide-ranging inquiry, and a path that can bring you closer to the mystery--without the mumbo-jumbo--delve within." -- Carl Safina, Author, Song for the Blue Ocean and The View From Lazy Point "Mystically Wired was a breath of fresh apologetic air for me. I pray and I experience God, and I find fixed hour prayer deeply meaningful, but this book shows that God made us to do such things and our brain is wired to communicate with God." -- Scot McKnight, Karl A. Olsson Professor in Religious Studies, North Park University "In my library there are scores of books on prayer--by legends and modern guides as well. It is not easy to make a genuine contribution to this body of literature. But Ken Wilson has done so. Mystically Wired manages to bring together the best of the sciences and philosophies of mind, brain, and consciousness with deep spirituality and candid personal reflection. While it will happily fit my on my shelf, it fits best in a heart yearning to pray." -- Todd Hunter, Anglican Bishop
Mysticism
by Simon CritchleyA probing, inspiring exploration of mysticism not as religious practice but as a mode of experience and way of life by one of the most provocative philosophical thinkers of our time.Why mysticism? It has been called &“experience in its most intense form,&” and in his new book the philosopher Simon Critchley poses a simple question to the reader: Wouldn&’t you like to taste this intensity? Wouldn&’t you like to be lifted up and out of yourself into a sheer feeling of aliveness, both your life and those of the creatures that surround you? If so, it might be well worthwhile trying to learn what is meant by mysticism and how it can shift, elevate, and deepen the sense of our lives. Mysticism is not primarily a theoretical issue. It's not a question of religious belief but of felt experience and daily practice. A rough and ready definition of mysticism is that it is a way of systematically freeing yourself of your standard habits, your usual fancies and imaginings so as to see what is there and stand with what is there ecstatically. Mysticism is the practical possibility of the achievement of a fluid openness between thought and existence. This is a book about trying to get outside oneself, to lose oneself, while knowing that the self is not something that can ever be fully lost. It is also a book about Julian of Norwich, Anne Carson, Annie Dillard, T.S. Eliot, and Nick Cave. It shows how listening to music can be secular worship. It is a book full of learning, puzzlement, pleasure, and wonder. It opens the door to mysticism not as something unworldly and unimaginable, but as a way of life.
Mysticism: Experience, Response, and Empowerment (Hermeneutics: Studies in the History of Religions)
by Jess HollenbackThis sweeping study of mysticism by Jess Hollenback considers the writings and experiences of a broad range of traditional religious mystics, including Teresa of Avila, Black Elk, and Gopi Krishna. It also makes use of a new category of sources that more traditional scholars have almost entirely ignored, namely, the autobiographies and writings of contemporary clairvoyants, mediums, and out-of-body travelers. This study contributes to the current debate about the contextuality of mysticism by presenting evidence that not only are the mystic's interpretations of and responses to experiences culturally and historically conditioned, but historical context and cultural environment decisively shape both the perceptual and affective content of the mystic's experience as well.Hollenback also explores the linkage between the mystic's practice of recollection and the onset of other unusual or supernormal manifestations such as photisms, the ability to see auras, telepathic sensitivity, clairvoyance, and out-of-body experiences. He demonstrates that these extraordinary phenomena can actually deepen our understanding of mysticism in unexpected ways.A unique feature of this book is its in-depth analysis of "empowerment," an important phenomenon ignored by most scholars of mysticism. Empowerment is a peculiar enhancement of the imagination, thoughts, and desires that frequently accompanies mystical states of consciousness. Hollenback shows its cross-cultural persistence, its role in constructing the perceptual and existential environments within which the mystic dwells, and its linkage to the fundamental contextuality of mystical experience.
Mysticism: Christian And Buddhist (Routledge Classics)
by D. T. SuzukiIf the Western world knows anything about Zen Buddhism, it is down to the efforts of one remarkable man, D.T. Suzuki. The twenty-seven year-old Japanese scholar first visited the West in 1897, and over the course of the next seventy years became the world's leading authority on Zen. His radical and penetrating insights earned him many disciples, from Carl Jung to Allen Ginsberg, from Thomas Merton to John Cage. In Mysticism: Christian and Buddhist Suzuki compares the teachings of the great Christian mystic Meister Eckhart with the spiritual wisdom of Shin and Zen Buddhism. By juxtaposing cultures that seem to be radically opposed, Suzuki raises one of the fundamental questions of human experience: at the limits of our understanding is there an experience that is universal to all humanity? Mysticism: Christian and Buddhist is a book that challenges and inspires; it will benefit readers of all religions who seek to understand something of the nature of spiritual life.
Mysticism: A Study in the Nature and Development of Spiritual Consciousness
by Evelyn UnderhillMysticism is usually thought of as an intense state involving personal unification with the Divine or Ultimate Reality. By its very nature, it is an ineffable experience, impossible to put into words. It is not impossible, however, to study the phenomenon, with an eye toward understanding not only its nature and manifestations, but its relationship to spirituality in general. This book is such a study. Widely considered the best book on mysticism for the general reader, this classic volume assembles a broad range of information scattered among monographs and textbooks in many languages.The work of a noted British authority on mysticism, it is divided into two parts: the first provides an introduction to the general subject of mysticism and its relation to metaphysics, psychology, theology, magic, and symbolism. The second and longer part contains a detailed study of the nature and development of spiritual or mystical consciousness, including such topics as the awakening of the self, the purification of the self, voices and visions, introversion, ecstasy and rapture, the dark night of the soul, and the unitive life. An interesting appendix provides a historical sketch of European mysticism from the beginning of the Christian era to the death of Blake.Richly documented with material drawn from such great mystics as St. Teresa, Meister Eckhart, St. John of the Cross, and William Blake, this remarkable study will be of immense interest to students, psychologists, theologians — anyone interested in this extremely personal and powerful form of spiritual life.
Mysticism and Materialism in the Wake of German Idealism (Contemporary Theological Explorations in Mysticism)
by W. Ezekiel Goggin Sean HannanThis book argues that the rediscovery of mystical theology in nineteenth-century Germany not only helped inspire idealism and romanticism, but also planted the seeds of their overcoming by way of critical materialism. Thanks in part to the Neoplatonic turn in the works of J. G. Fichte, as well as the enthusiasm of mining engineer Franz X. von Baader, mystical themes gained a critical currency, and mystical texts returned to circulation. This reawakening of the mystical tradition influenced romantic and idealist thinkers such as Novalis and Hegel, and also shaped later critical interventions by Marx, Benjamin, and Bataille. Rather than rehearsing well-known connections to Swedenborg or Böhme, this study goes back further to the works of Meister Eckhart, Nicholas of Cusa, Catherine of Siena, and Angela of Foligno. The book offers a new perspective on the reception of mystical self-interrogation in nineteenth-century German thought and will appeal to scholars of philosophy, history, theology, and religious studies.
Mysticism and the Mid-Century Novel
by James ClementsThis book argues that many of the mid-twentieth century's significant novelists were united by a desire to return the increasingly interior novel to ethical engagement. They did not seek morality in society, politics or the individual will, but sought to unveil a transcendent Good by using techniques drawn from the canon of mystical literature
Mysticism in the French Tradition: Eruptions from France (Contemporary Theological Explorations in Mysticism)
by Louise Nelstrop Bradley B. OnishiIn the nineteenth and early twentieth centuries secular French scholars started re-engaging with religious ideas, particularly mystical ones. Mysticism in the French Tradition introduces key philosophical undercurrents and trajectories in French thought that underpin and arise from this engagement, as well as considering earlier French contributions to the development of mysticism. Filling a gap in the literature, the book offers critical reflections on French scholarship in terms of its engagement with its mystical and apophatic dimensions. A multiplicity of factors converge to shape these encounters with mystical theology: feminist, devotional and philosophical treatments as well as literary, historical, and artistic approaches. The essays draw these into conversation. Bringing together an international and interdisciplinary range of contributions from both new and established scholars, this book provides access to the melting pot out of which the mystical tradition in France erupted in the twenty-first century, and from which it continues to challenge theology today.
Mysticism in the Theater: What’s Needed Right Now (Routledge Advances in Theatre & Performance Studies)
by Tom BlockMysticism in the Theater introduces theater makers to the power and possibility of using historical mystical ideas to influence all aspects of a production. Historical mysticism represents ideas developed by recognized spiritual thinkers in all religions and time periods: individuals who stilled their ego, and perceived the unity of all, hidden within the apparent multiplicity of existence. This unique manner of spiritual inlay allows theatrical presentations to find the height of artistic expression: art at the intersection of our historical moment and the eternal. This study introduces theater makers to the history of mystical inspiration within performance work and develops strategies for inserting mystical ideas into their productions. The book ties this model into theatre’s history, as mystical ideas and quotes have been inserted into productions from Greek theatre through Shakespeare and into the present day. This book explores how teachings and ideas of specific historical mystical thinkers might influence all aspects of contemporary theatrical productions including writing, directing, acting, stagecraft/set design, lighting design, costume design, sound design, and choreography.
Mysticism, Ineffability and Silence in Philosophy of Religion (Comparative Philosophy of Religion #4)
by Laura E. WeedThe authors in this volume explore a wide variety of the contemporary approaches to mystical and religious experience to elucidate what religious experience is, in its own terms, and how its practitioners understand it. This anthology features contributions that point out that contemporary studies of consciousness, sociology, hermeneutics, neuroscience, medicine, and other fields, are revealing that there is much more to be said for the inner life of a human’s consciousness than reductionists and behaviorists will allow.This book is one of very few that primarily takes the stance of academic practitioners, explaining their own experience, rather than that of academics trying to explain the phenomena away, as really politics, or sociology, or delusion, or psychological pathology, or literary flights of fancy, or an aberration of any of the other academic fields. Most of the authors in this volume embrace the task of explaining and analyzing religious experience, mysticism, and the healing power of silence and presence, using the resources of all of the academic disciplines, as appropriate. The essays contained analyze religious, and non-religious, mystical and profoundly personal experiences across several world religions, and in areas such as art and music, as well as in solving personal crises such as family disruption and patriarchal oppression. The authors address the subject matter through analyses of the frequent and destructive failures of language, or just noise, to capture or express the nuances of the inner life of a person. It is this very ineffability of self that renders the spiritual, emotional and interior life of individuals beyond cognition and perception, of the straightforward sorts embraced by most cognitive disciplines. The contributors come from a variety of cross-disciplinary fields to bring forth the possibilities for an intuitive and creative, rich and growing inner life for a human. This text appeals to students, researchers, and practitioners.
The Mysticism of Saint Augustine: Re-Reading the Confessions
by John Peter KenneyAugustine's vision at Ostia is one of the most influential accounts of mystical experience in the Western tradition, and a subject of persistent interest to Christians, philosophers and historians. This book explores Augustine's account of his experience as set down in the Confessions and considers his mysticism in relation to his classical Platonist philosophy. John Peter Kenney argues that while the Christian contemplative mysticism created by Augustine is in many ways founded on Platonic thought, Platonism ultimately fails Augustine in that it cannot retain the truths that it anticipates. The Confessions offer a response to this impasse by generating two critical ideas in medieval and modern religious thought: firstly, the conception of contemplation as a purely epistemic event, in contrast to classical Platonism; secondly, the tenet that salvation is absolutely distinct from enlightenment.
The Mysticism of Sound and Music
by Hazrat Inayat KhanMusic, according to Sufi teaching, is really a small expression of the overwhelming and perfect harmony of the whole universe--and that is the secret of its amazing power to move us. The Indian Sufi master Hazrat Inayat Khan (1882-1927), the first teacher to bring the Islamic mystical tradition to the West, was an accomplished musician himself. His lucid exposition of music's divine nature has become a modern classic, beloved not only by those interested in Sufism but by musicians of all kinds.
The Mysticism of Sound and Music: The Sufi Teaching of Hazrat Inayat Khan
by Hazrat Inayat KhanThe first teacher to bring Islamic mysticism to the West presents music&’s divine nature and its connection to our daily lives in this poetic classic of Sufi literature Music, according to Sufi teaching, is really a small expression of the overwhelming and perfect harmony of the whole universe—and that is the secret of its amazing power to move us. The Indian Sufi master Hazrat Inayat Khan (1882–1927), the first teacher to bring the Islamic mystical tradition to the West, was an accomplished musician himself. His lucid exposition of music's divine nature has become a modern classic, beloved not only by those interested in Sufism but by musicians of all kinds.
Mystics and Messiahs: Cults and New Religions in American History
by Philip Jenkins[Book Jackets] "Are religious fringe movements a recent phenomenon in American history? Are widespread fears of mass suicides, sexual abuse, and brainwashing in cults justified? Do marginalized religious groups play any positive role in American spiritual life? Do the panics over such groups follow any discernible pattern? Philip Jenkins gives fascinating--and surprising--answers to these and many other questions in Mystics and Messiahs, the first full account of cults and anti-cult scares in American history. Jenkins shows that, contrary to popular belief, cults were by no means an invention of the 1960s. In fact, most of the frightening images and stereotypes surrounding fringe religious movements are traceable to the mid-nineteenth century when Mormons, Freemasons, and even Catholics were vehemently denounced for supposed ritualistic violence, fraud, and sexual depravity. As Charles Ferguson observed in 1928, "America has always been the sanctuary of amazing cults." But America has also been the home of an often hysterical anti-cult backlash. Jenkins provides an insightful new analysis of why cults arouse such fear and hatred both in the secular world and in mainstream churches, many of which--Baptists, Quakers, Pentecostals, and Methodists--were themselves originally regarded as cults. Most importantly, Jenkins argues that an accurate historical perspective is urgently needed if we are to avoid the kind of catastrophic confrontation that occurred in Waco or the ruinous prosecution of imagined Sattanic cults in the 1980s. While not ignoring genuine instances of aberrant behavior, Mystics and Messiahs goes beyond the vast edifice of myth, distortion, and hype to reveal the true characteristics of religious fringe movements and why they inspire such fierce antagonism."