- Table View
- List View
The Secrets to Generational Curses: Break the Stronghold in the Bloodline
by Alexander PaganiFROM THE AUTHOR OF THE SECRETS TO DELIVERANCEGenerational curses are one of Satan&’s weapons of mass destruction.This book will help you identify and dismantle a range of generational curses in your family and others. FEATURES AND BENEFITSPrayers to break the toughest and most hidden generational cursesInsights into how generational curses gain legal access to a person&’s life and how they can evolve over timeIn the follow-up to his best-selling book, The Secrets to Deliverance, apostle Alexander Pagani shows readers how to dismantle generational curses, likening them to the electrical wiring in the room where the root of the curse lies.Generational curses are one of Satan&’s weapons of mass destruction, and this book tackles some of the most prevalent—including vanity, gluttony, slothfulness, racism, dysfunction, dishonor, legalism, procrastination, homosexuality, and personality disorders. This book will help those who are struggling with habitual sin or feel as if something is keeping them from reaching their full potential. Learn to identify and break free from the powerful generational curses that may be keeping you bound. Keep the curses out for good.
The Secrets to Maintaining Your Deliverance: Strategies for Lasting Freedom!
by Alexander PaganiFreedom isn&’t found, it&’s maintained. This book will guide me into a deeper understanding of the steps that come after deliverance so that my freedom will not be a one-time experience, but rather I will live out my freedom each and every day. After you&’ve been set free and delivered, what happens next? In this book, respected deliverance minister Alexander Pagani reveals crucial strategies to ensure that once an unclean spirit is cast out, it never returns to wreak havoc. The Secrets to Maintaining Your Deliverance goes beyond the initial experience of deliverance and equips believers with the tools needed to stand firm against demonic adversaries. Pagani&’s expertise and genuine passion for helping others shine through, making this book an indispensable resource for anyone seeking lasting freedom from demonic oppression. In this practical guide, Pagani offers the following: A deep understanding of the spiritual principles behind deliverance and the subsequent need for guarding against re-entry Actionable steps and real-life examples to empower readers on their journey to lasting freedom Strategies to help believers fortify the spiritual walls of their lives to prevent the return of unclean spirits It&’s time for believers to stop letting the enemy rob them of their freedom! This book will empower readers with the wisdom to experience lasting deliverance. The path to victory starts here!
The Secrets Women Keep: What Women Hide and the Truth that Brings Them Freedom
by Jill HubbardWomen keep secrets - from friends and loved ones, even from themselves. So what are the secrets? And why would anyone want to live an airbrushed version of herself instead of a rich, unencumbered, authentic life?In The Secrets Women Keep, popular radio host and clinical psychologist Dr. Jill Hubbard shows you how to acknowledge your secrets, release them, and find an emotionally healthy way to live. A life without secrets is a life of freedom, where you can be your real self, where you are the same on the outside as you are on the inside.The Secrets Women Keep reveals the top secrets from an anonymous "Life Satisfaction Survey" of two thousand women. Most women can relate to at least some of the secrets uncovered in this survey, including: I'm unhappy in my marriageI feel invisible or inadequateMy past haunts meI worry about financesI struggle with addictionWith wisdom, gentleness, and biblical insight, Dr. Jill reveals how to shed those secrets so you can move safely into a life free of the burden of having to hide.
Sectarian Gulf: Bahrain, Saudi Arabia, and the Arab Spring That Wasn't
by Toby MatthiesenAs popular uprisings spread across the Middle East, popular wisdom often held that the Gulf States would remain beyond the fray. In "Sectarian Gulf," Toby Matthiesen paints a very different picture, offering the first assessment of the Arab Spring across the region. With first-hand accounts of events in Bahrain, Saudi Arabia, and Kuwait, Matthiesen tells the story of the early protests, and illuminates how the regimes quickly suppressed these movements. Pitting citizen against citizen, the regimes have warned of an increasing threat from the Shia population. Relations between the Gulf regimes and their Shia citizens have soured to levels as bad as 1979, following the Iranian revolution. Since the crackdown on protesters in Bahrain in mid-March 2011, the "Shia threat" has again become the catchall answer to demands for democratic reform and accountability. While this strategy has ensured regime survival in the short term, Matthiesen warns of the dire consequences this will have--for the social fabric of the Gulf States, for the rise of transnational Islamist networks, and for the future of the Middle East.
Sectarianism and Orestes Brownson in the American Religious Marketplace
by Ángel CortésThis book reveals the origins of the American religious marketplace by examining the life and work of reformer and journalist Orestes Brownson (1803-1876). Grounded in a wide variety of sources, including personal correspondence, journalistic essays, book reviews, and speeches, this work argues that religious sectarianism profoundly shaped participants in the religious marketplace. Brownson is emblematic of this dynamic because he changed his religious identity seven times over a quarter of a century. Throughout, Brownson waged a war of words opposing religious sectarianism. By the 1840s, however, a corrosive intellectual environment transformed Brownson into an arch religious sectarian. The book ends with a consideration of several explanations for Brownson’s religious mobility, emphasizing the goad of sectarianism as the most salient catalyst for change.
Secuestrada: Una historia de la vida real (Atria Espanol)
by Leszli KalliPara los cuarenta y seis ocupantes del avión Fokker 50 de Avianca, que volaba de Bucaramanga a Bogotá, el 12 de abril de 1999 se convirtió en una pesadilla. Guerrilleros encapuchados secuestraron el avión y lo hicieron aterrizar en una pista abandonada. Entre los pasajeros viajaba Leszli Kálli, una joven de dieciocho años que soñaba vivir una experiencia facinante en un kibutz en Israel. En los campamentos de la guerrilla, Leszli escribió este diario en el que detalla el drama de estar privada de su libertad, las jornadas a pie por senderos sembrados de trampas y minas quiebrapatas, la solidaridad y los conflictos entre los secuestrados, las relaciones con los guerrilleros, a veces afectadas por discusiones, a veces por atracciones y afectos. La especial sensibilidad y el carácter recio de Leszli quedaron consignados en sus cuadernos, en los dibujos y juegos que se intercalan en sus páginas, en las cartas que escribió a Dios, a sus padres y a sus hermanos. Su amor por los animales la enfrentó a guerrilleros y amigos, y hasta a su padre, quien se horrorizó cuando ella le confesó que tenÍa de mascotas, bajo su camastro, a una serpiente y una tarántula. Este diario tambiên contiene la conmovedora defensa de la libertad que hace Leszli, su reclamo por un paÍs justo y sus alegatos contra procedimientos inhumanos de la guerrilla como el secuestro. Son centenares de páginas escritas con rabia, con lágrimas, con ternura, con la impotencia que siente al estar secuestrada.
El secuestro de Jenny
by Saskia Di Stefano Ellen GableLuego de tres desgarradores abortos espontáneos, Tom y Jenny Callahan están anticipando felizmente el nacimiento de su sexto hijo. Sin embargo, su vecina está maquinando un plan siniestro que llevará a Jenny y a su bebé neonato a luchar por sus vidas. "El secuestro de Jenny es una novela apasionante llena de personajes interesantes, con un misterio atrapador y una enseñanza que resalta la valiosa dignidad de la vida. Literalmente no pude dejar de leer, vale mucho la pena leer El secuestro de Jenny, la recomiendo." Lisa M. Hendey, fundadora de CatholicMom.com y autora de "A Book of Saints for Catholic Moms" "Ellen Gable es una narradora brillante. El secuestro de Jenny es un relato de suspenso bien escrito y escalofriante. Hay momentos terribles y desgarradores que ponen a la fe católica y la esperanza a prueba. Por encima de todo, la santidad y el privilegio de una nueva vida son indiscutibles y evidentes. ¡No quería que se terminara la historia!" Therese Heckenkamp, católica tradicional Novels.com “El secuestro de Jenny te pondrá los pelos de punta y muy probablemente destruirá tú patrón de sueño ya que no podrás acostarte a dormir intentando averiguar qué va a pasar a continuación. Pero más allá de ser una novela de suspenso genial, también es un excelente ejemplo moral en lo que respecta a acciones y a la vida de una familia redimida. ¡Muy pronto voy a comprar su camiseta, soy muy fan de su trabajo! Sarah Reinhard, autora "Welcome Baby Jesus: Advent and Christmas Reflections for Families”
A Secular Age: Disjunctions In A Secular Age
by Charles TaylorThe place of religion in society has changed profoundly in the last few centuries, particularly in the West. In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.
A Secular Age
by Charles TaylorWhat does it mean to say that we live in a secular age? Almost everyone would agree that we--in the West, at least--largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes mean--of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others. Taylor, long one of our most insightful thinkers on such questions, offers a historical perspective. He examines the development in "Western Christendom" of those aspects of modernity which we call secular. What he describes is in fact not a single, continuous transformation, but a series of new departures, in which earlier forms of religious life have been dissolved or destabilized and new ones have been created. As we see here, today's secular world is characterized not by an absence of religion--although in some societies religious belief and practice have markedly declined--but rather by the continuing multiplication of new options, religious, spiritual, and anti-religious, which individuals and groups seize on in order to make sense of their lives and give shape to their spiritual aspirations. What this means for the world--including the new forms of collective religious life it encourages, with their tendency to a mass mobilization that breeds violence--is what Charles Taylor grapples with, in a book as timely as it is timeless.
A Secular Age Beyond the West: Religion, Law and the State in Asia, the Middle East and North Africa (Cambridge Studies in Social Theory, Religion and Politics)
by Mirjam Künkler John Madeley Shylashri ShankarThis book traces religion and secularity in eleven countries not shaped by Western Christianity (Japan, China, Indonesia, India, Pakistan, Iran, Russia, Turkey, Israel, Egypt, and Morocco), and how they parallel or diverge from Charles Taylor's grand narrative of the North Atlantic world, A Secular Age (2007). In all eleven cases, the state - enhanced by post-colonial and post-imperial legacies - highly determines religious experience, by variably regulating religious belief, practice, property, education, and/or law. Taylor's core condition of secularity - namely, legal permissibility and social acceptance of open religious unbelief (Secularity III) - is largely absent in these societies. The areas affected by state regulation, however, differ greatly. In India, Israel and most Muslim countries, questions of religious law are central to state regulation. But it is religious education and organization in China and church property and public practice in Russia that bear the brunt. This book explains these differences using the concept of 'differential burdening'.
Secular and Christian Leadership in Corinth: A Socio-Historical and Exegetical Study of 1 Corinthians 1-6
by Andrew D. ClarkeThis volume traces the influences of first century Corinthian secular leadership on local church leadership as reflected in 1 Corinthians 1-6. It then shows how Paul modifies the Corinthian understanding of church leadership. By comparing secular leadership in first century Corinthian society with leadership in the Corinthian church, it has been argued that one of Pauls major concerns with the church in Corinth is the extent to which significant members in the church were employing secular categories and perceptions of leadership in the Christian community. This volume has adopted the method of assessing the New Testament evidence in the light of its social and historical background. Both literary and non-literary sources, rather than modern sociological models, were employed in making the comparison.
Secular and Islamic Politics in Turkey: The Making of the Justice and Development Party (Routledge Studies in Middle Eastern Politics #6)
by Ümit CizreTurkey is ninty-nine per cent Muslim, its ruling party, Justice and Development Party (JDP), comes from but denies its Islamist pedigree and has a very secular feel. However, the deeply secular regime distrusts the JDP with regard to its 'true' colours. This book makes sense of these paradoxical perceptions which have characterized Turkey’s politics since the JDP has come to power in 2002. The key momentum for shaping the nature and trajectories of the ruling party of Turkey since 2002, the JDP, has been the ‘identity’ question. The JDP’s commitment to transform Turkey’s politics was part of its engagement to remake its own identity. The JDP’s adoption of a conservative-democrat identity has rested on a new understanding of Westernization, secularism, democracy and the role and relevance of Islam in politics. The book’s central problematic is to explain both the politics of change the JDP initiated and sustained in the first three years in office and the politics of retreat it has made from its reformist discourse since 2005. The book analyzes not just the catalysts for its reformist discourse of the first 3 years but tries to explain its reversal to an inward-looking conservative nationalist course. By approaching this topical debate from the conceptual stance rather than a party-centered approach, Ümit Cizre identifies that the change the JDP has initiated within Turkey’s political Islam and in Turkish politics is the product of an interactive process between many levels, actors, forces and historical periods. The forces and actors covered include: global forces of Islam the secular establishment and its popular extensions the past and present Islamic actors in political and non-political spheres the changing balance of forces in the region which frame the EU and the US policies toward the JDP. Secular and Islamic Politics in Turkey is a valuable contribution to the study of globalization and ‘change’ in contemporary political Islam, the relationship between religion and politics, and secularism and political Islam. As such, it will be of interest to students and researchers alike in the area of Islamic politics, democratization, European Union and political Islam, and globalization.
Secular and Religious Dynamics in Humanitarian Response (Routledge Research in Religion and Development)
by Olivia J. WilkinsonThis book investigates the ways in which the humanitarian system is secular and understands religious beliefs and practices when responding to disasters. The book teases out the reasons why humanitarians are reluctant to engage with what are seen as "messy" cultural dynamics within the communities they work with, and how this can lead to strained or broken relationships with disaster-affected populations and irrelevant and inappropriate disaster assistance that imposes distant and relatively meaningless values. In order to interrogate secular boundaries within humanitarian response, the book draws particularly on qualitative primary data from the aftermath of Typhoon Haiyan in the Philippines. The case study shows how religious practices and beliefs strongly influenced people's disaster experience, yet humanitarian organisations often failed to recognise or engage with this. Whilst secularity in the humanitarian system does not completely exclude religious participation and expression, it does create biases and boundaries. Many humanitarians view their secularity as essential to their position of impartiality and cultural sensitivity in comparison to what were seen as the biased and unprofessional beliefs and practices of religions and religious actors, even though disaster-affected people felt that it was the secular humanitarians that were less impartial and culturally sensitive. This empirically driven examination of the role of secularity within humanitarianism will be of interest to the growing field of "pracademic" researchers across NGOs, government, consultancy, and think tanks, as well as researchers working directly within academic institutions.
Secular Buddhism: Imagining the Dharma in an Uncertain World
by Stephen BatchelorAn essential collection of Stephen Batchelor's most probing and important work on secular Buddhism As the practice of mindfulness permeates mainstream Western culture, more and more people are engaging in a traditional form of Buddhist meditation. However, many of these people have little interest in the religious aspects of Buddhism, and the practice occurs within secular contexts such as hospitals, schools, and the workplace. Is it possible to recover from the Buddhist teachings a vision of human flourishing that is secular rather than religious without compromising the integrity of the tradition? Is there an ethical framework that can underpin and contextualize these practices in a rapidly changing world? In this collected volume of Stephen Batchelor's writings on these themes, he explores the complex implications of Buddhism's secularization. Ranging widely--from reincarnation, religious belief, and agnosticism to the role of the arts in Buddhist practice--he offers a detailed picture of contemporary Buddhism and its attempt to find a voice in the modern world.
The Secular City: Secularization and Urbanization in Theological Perspective
by Harvey CoxSince its initial publication in 1965, The Secular City has been hailed as a classic for its nuanced exploration of the relationships among the rise of urban civilization, the decline of hierarchical, institutional religion, and the place of the secular within society. Now, half a century later, this international best seller remains as relevant as when it first appeared. The book's arguments--that secularity has a positive effect on institutions, that the city can be a space where people of all faiths fulfill their potential, and that God is present in both the secular and formal religious realms--still resonate with readers of all backgrounds. For this brand-new edition, Harvey Cox provides a substantial and updated introduction. He reflects on the book's initial stunning success in an age of political and religious upheaval and makes the case for its enduring relevance at a time when the debates that The Secular City helped ignite have caught fire once again.
Secular Cosmopolitanism, Hospitality, and Religious Pluralism (Routledge Studies in Religion)
by Andrew FialaThis book explores the idea of religious pluralism while defending the norms of secular cosmopolitanism, which include liberty, tolerance, civility, and hospitality. The secular cosmopolitan ideal requires us to be more tolerant and more hospitable toward religious believers and non-believers from diverse traditions in our religiously pluralistic world. Some have argued that the world’s religions can be united around a common core. This book argues that it is both impossible and inadvisable either to reduce religion to one thing or to deny religion. Instead, the book affirms non reductive pluralism and seeks to understand how we should live in a pluralistic world. Building on work in the sociology of religion and philosophy of religion, the book examines the grown of religious diversity (and the spread of nonreligion) in the contemporary world. It argues that religious toleration, hospitality, and compassion must be extended in a global direction. Secular cosmopolitanism recognizes that each person has a right to his or her deepest beliefs and that the diversity of the world’s religious and non-religious traditions cannot be reduced or eliminated.
The Secular Enlightenment
by Margaret C. JacobA major new history of how the Enlightenment transformed people’s everyday livesThe Secular Enlightenment is a panoramic account of the radical ways that life began to change for ordinary people in the age of Locke, Voltaire, and Rousseau. In this landmark book, familiar Enlightenment figures share places with voices that have remained largely unheard until now, from freethinkers and freemasons to French materialists, anticlerical Catholics, pantheists, pornographers, readers, and travelers.Margaret Jacob, one of our most esteemed historians of the Enlightenment, reveals how this newly secular outlook was not a wholesale rejection of Christianity but rather a new mental space in which to encounter the world on its own terms. She takes readers from London and Amsterdam to Berlin, Vienna, Turin, and Naples, drawing on rare archival materials to show how ideas central to the emergence of secular democracy touched all facets of daily life. Human frailties once attributed to sin were now viewed through the lens of the newly conceived social sciences. People entered churches not to pray but to admire the architecture, and spent their Sunday mornings reading a newspaper or even a risqué book. The secular-minded pursued their own temporal and commercial well-being without concern for the life hereafter, regarding their successes as the rewards for their actions, their failures as the result of blind economic forces.A majestic work of intellectual and cultural history, The Secular Enlightenment demonstrates how secular values and pursuits took hold of eighteenth-century Europe, spilled into the American colonies, and left their lasting imprint on the Western world for generations to come.
Secular Faith: How Culture Has Trumped Religion in American Politics
by Mark A. SmithWhen Pope Francis recently answered "Who am I to judge?" when asked about homosexuality, he ushered in a new era for the Catholic church. A decade ago, it would have been unthinkable for a pope to express tolerance for homosexuality. Yet shifts of this kind are actually common in the history of Christian groups. Within the United States, Christian leaders have regularly revised their teachings to match the beliefs and opinions gaining support among their members and larger society. Mark A. Smith provocatively argues that religion is not nearly the unchanging conservative influence in American politics that we have come to think it is. In fact, in the long run, religion is best understood as responding to changing political and cultural values rather than shaping them. Smith makes his case by charting five contentious issues in America's history: slavery, divorce, homosexuality, abortion, and women's rights. For each, he shows how the political views of even the most conservative Christians evolved in the same direction as the rest of society--perhaps not as swiftly, but always on the same arc. During periods of cultural transition, Christian leaders do resist prevailing values and behaviors, but those same leaders inevitably acquiesce--often by reinterpreting the Bible--if their positions become no longer tenable. Secular ideas and influences thereby shape the ways Christians read and interpret their scriptures. So powerful are the cultural and societal norms surrounding us that Christians in America today hold more in common morally and politically with their atheist neighbors than with the Christians of earlier centuries. In fact, the strongest predictors of people's moral beliefs are not their religious commitments or lack thereof but rather when and where they were born. A thoroughly researched and ultimately hopeful book on the prospects for political harmony, Secular Faith demonstrates how, over the long run, boundaries of secular and religious cultures converge.
Secular Faith: How Culture Has Trumped Religion in American Politics
by Mark A. SmithWhen Pope Francis recently answered “Who am I to judge?” when asked about homosexuality, he ushered in a new era for the Catholic church. A decade ago, it would have been unthinkable for a pope to express tolerance for homosexuality. Yet shifts of this kind are actually common in the history of Christian groups. Within the United States, Christian leaders have regularly revised their teachings to match the beliefs and opinions gaining support among their members and larger society. Mark A. Smith provocatively argues that religion is not nearly the unchanging conservative influence in American politics that we have come to think it is. In fact, in the long run, religion is best understood as responding to changing political and cultural values rather than shaping them. Smith makes his case by charting five contentious issues in America’s history: slavery, divorce, homosexuality, abortion, and women’s rights. For each, he shows how the political views of even the most conservative Christians evolved in the same direction as the rest of society—perhaps not as swiftly, but always on the same arc. During periods of cultural transition, Christian leaders do resist prevailing values and behaviors, but those same leaders inevitably acquiesce—often by reinterpreting the Bible—if their positions become no longer tenable. Secular ideas and influences thereby shape the ways Christians read and interpret their scriptures. So powerful are the cultural and societal norms surrounding us that Christians in America today hold more in common morally and politically with their atheist neighbors than with the Christians of earlier centuries. In fact, the strongest predictors of people’s moral beliefs are not their religious commitments or lack thereof but rather when and where they were born. A thoroughly researched and ultimately hopeful book on the prospects for political harmony, Secular Faith demonstrates how, over the long run, boundaries of secular and religious cultures converge.
Secular Government, Religious People
by Ira C. Lupu Robert W. TuttleIn this book Ira Lupu and Robert Tuttle break through the unproductive American debate over competing religious rights. They present an original theory that makes the secular character of the American government, rather than a set of individual rights, the centerpiece of religious liberty in the United States.Through a comprehensive treatment of relevant constitutional themes and through their attention to both historical concerns and contemporary controversies — including issues often in the news — Lupu and Tuttle define and defend the secular character of U.S. government.
The Secular in South, East, and Southeast Asia (Global Diversities)
by Peter van der Veer Kenneth DeanThis innovative edited collection provides a comprehensive analysis of modern secularism across Asia which contests and expands prevailing accounts that have predominantly focused on the West. Its authors highlight that terms like ‘secular’, ‘secularization’, and ‘secularism’ do not carry the same meanings in the very different historical and cultural contexts of Asia. Critiquing Charles Taylor’s account of secularism, this book examines what travelled and what not in ‘the imperial encounter’ between Western secular modernity and other traditions outside of the West. Throughout the book, state responses to religion at different points in Chinese and South-East Asian history are carefully considered, providing a nuanced and in-depth understanding of post-secular strategies and relations in these areas. Particular attention is given to Catholicism in the Philippines, Vietnam, and Singapore, and Hinduism and Chinese religion in Malaysia, Singapore, and India. This theoretically engaged work will appeal to students and scholars of Asian studies, anthropology, religious studies, history, sociology, and political science.
Secular Institutions, Islam and Education Policy: France and the U.S. in Comparative Perspective (St Antony's Series)
by P. Mattei A. AguilarAmidst claims of threats to national identities in an era of increasing diversity, should we be worried about the upsurge in religious animosity in the United States, as well as Europe? This book explores how French society is divided along conflicts about religion, increasingly visible in public schools, and shows the effect that this has had.
The Secular Landscape
by Kevin MccaffreeThis book proposes a comprehensive theory of the loss of religion in human societies, with a specific and substantive focus on the contemporary United States. Kevin McCaffree draws on a range of disciplines including sociology, psychology, anthropology, and history to explore topics such as the origin of religion, the role of religion in recent American history, the loss of religion, and how Americans are dealing with this loss. The book is not only richly theoretical but also empirical. Hundreds of scientific studies are cited, and new statistical analyses enhance its core arguments. What emerges is an integrative and illuminating theory of secularization.
Secular Messiahs and the Return of Paul’s "Real"
by Concetta V. PrincipeConsidering that secularism was designed to erase the influence of religion from the public sphere, the use of the messiah in secular texts begs the question: Why does the religious trope recur? Following from this point of inquiry, this book posits that the messiah in secularism can be understood as the 'return of the repressed' and, as such, may be read as symptomatic of trauma. According to psychoanalyst Jacques Lacan, trauma indicates the 'encounter with the Real', where the 'Real' is so inexplicable that it is visible only in what returns to haunt the subject: the objet a. But if the messiah may be seen as the objet a, then what is the source of this traumatic return? Principe engages with the limitations of answering this question with the aim of circumscribing a field of exploration: is there a relation between the modern use of the messiah and the earliest witness to the term in Paul's letters of his encounter with Christ? And what is the relation between Paul's Christianity and secularism? In other words, what of Paul's 'Real' returns in the twentieth century?