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African Women and Feminism: Reflecting on the Politics of Sisterhood
by Oyeronke OyewumiThe relationship between African women and feminism is a contentious one. Embedded in this connection is the question of whether sisterhood - a mantra assuming a common oppression of all women and signifying feminist international/cross-cultural relations - describes the symbolic and functional representation of African women. The contributors in this book are aware of the global discourse on women as articulated by Western feminists and interrogate the issues raised by the misinterpretation of African women of both black and white American feminists. The implications of the dominance of Western men and women in the production of knowledge about Africa are also explored. <p><p> This is one of the first collections written by African women who were born and raised in Africa and are now teaching in the United States. The papers here focus on a variety of issues including the uses and abuses of female circumcision in global feminist discourse, the problem of the criminalization approach to eradicating female circumcision, the effect of the image of the victimized African woman on development policy, and gender imperialism as a metascript of domination and oppression and as encountered by African women in the academy.
African Women and Intellectual Leadership: Life Stories from Western Kenya (ISSN)
by Maurice Nyamanga Amutabi Emily Achieng’ Akuno Humphrey Jeremiah Ojwang Dannica FleussThis book highlights the pioneering roles of African women as leaders and role models in Kenya, providing examples taken from across education, health, business, and a range of other sectors. Drawing on authentic first-hand accounts and narratives from key women in leadership positions, and those who have lived with them, the book presents the life stories of women leaders over the last fifty years, aiming to preserve their contributions for posterity and to inspire young people with moral, ethical, and progressive role models. The book uses African knowledge production strategies that look at the human being holistically, in the prism of Ubuntu, in order to define leadership in Africa from an African perspective, one that celebrates the role of the mother figure and places women at the centre of African values and societal dynamics. This book will be of interest to researchers and students of African studies, gender studies, and Kenyan education and socio-political history.
African Women Legends and the Spirituality of Resistance
by Musa W. Dube Telesia K. Musili Sylvia Owusu-AnsahThis volume focuses on African indigenous women legends and their potential to serve as midwives for gender empowerment and for contributing towards African feminist theories. It considers the intersection of gender and spirituality in subverting patriarchy, colonialism, anthropocentricism, and capitalism as well as elevating African women to the social space of speaking as empowered subjects with public influence. The chapters examine historical, cultural, and religious African women legends who became champions of liberation and their approach to social justice. The authors suggest that their stories of resistance hold great potential for building justice-loving Earth Communities. This book will be of interest to scholars of religion, gender studies, indigenous studies, African studies, African-indigenous knowledges, postcolonial studies, among others.
African Women Narrating Identity: Local and Global Journeys of the Self (Routledge Studies in African Literature)
by Rose A. SackeyfioThis book examines the complexities of women’s lives in Africa and the transnational spaces of Europe and North America through the literary works of key African women writers. Using a postcolonial analytical framework, the book highlights the commonalities of African women’s identities and experiences across national, ethnic, linguistic, and religious boundaries in Africa and in western settings. It collates the multi-regional narratives of key African women writers who convey how women’s lives are shaped by social, economic, and political factors at home and abroad. It also illustrates the intersection of ethnicity, class, and gender that flows through all the texts examined. Unlike existing works that explore African women’s fiction, this book uncovers the transformation from postcolonial themes of nationhood to global modalities of post-independence writing through the lens of gender. The book engages with feminist expression through broad themes including religion, war and ethnic conflict, women’s status in society, tradition and modernity and local and global tensions. A unique approach to literary criticism of Anglophone African women’s writing, this book will be of interest to scholars and students in the field of African Literature, African Studies, Women’s Literature, Postcolonial Literature, Cultural and Ethnic Studies and Migration and Diaspora Studies.
African Women’s Liberating Philosophies, Theologies, and Ethics
by Beatrice Okyere-Manu Léocadie LushomboThis volume explores the ethical and philosophical paradigms presented by most of the influential Matriarchs of the Circle of African Women Theologians. It critically evaluates the effectiveness of their ethical and philosophical theories, models, and frameworks in pursuing justice and liberation for women in Africa and globally. The authors address critical questions: How have African women theologians reimagined existing ethical paradigms? What original ethical and philosophical ideas have they generated? How have their ethical frameworks influenced the theologies and interpretations they have developed? What purposes do their ethical and philosophical paradigms serve? How do these renderings intersect with various social categories, including gender, race, class, sexuality, capitalism, and colonialism? What liberating frameworks do they propose? The volume further explores the dialogue between distinct African contexts and universal experiences and values. It explores how universal themes such as humanity, human dignity, rights, justice, motherhood, and more can coexist with communal African concepts and themes. It contemplates how embracing African approaches engages these themes more globally, bringing together particular African contexts of women and the universal ethical, philosophical, and theological theories, models, and frameworks to advance the cause of justice and liberation for African women and women worldwide into the future.
African Youth in Contemporary Literature and Popular Culture: Identity Quest (Routledge African Studies #13)
by Vivian Yenika-Agbaw Lindah MhandoThis book explores how African youth are depicted in contemporary literature and popular culture, and discusses the different ways by which they attempt to construct personal and cultural identities through popular culture and social media outlets. The contributors approach the subject from an interdisciplinary perspective, looking at images in children’s and adolescent literature from Africa, and the African diaspora, from Nollywood and Hollywood movies, from popular magazines, and from youth cultures encountered directly through field experiences. The findings reveal that there are many stereotypes about Africa, African youth and black cultures, and that African youth are aware of these. Since they juggle multiple identities shaped by their ethnicities, race and religion, it is often a challenge for them to define themselves. As they also share a global youth culture that transcends these cultural markers, some take advantage of media outlets to voice their concerns and participate in political struggles. Others simply use these to promote their personal interests. Contributors ponder the challenges involved in constructing unique identities, offering ideas on how African youth are doing so successfully or not in different parts of the continent and the African diaspora, and thus offer new possibilities for youth studies.
An Africana Philosophy of Temporality: Homo Liminalis
by Michael E. SawyerThis book is a timely intervention in the areas of philosophy, history, and literature. As an exploration of the modern political order and its racial genealogy, it emerges at a moment when scholars and activists alike are wrestling with how to understand subject formation from the perspective of the subordinated rather than from dominant social and philosophical modes of thought. For Sawyer, studying the formation of racialized subjects requires a new imagining of marginalized subjects. Black subjectivity is not viewed from the static imaginings of social death, alienation, ongoing abjection, or as a confrontation with the treat of oblivion. Sawyer innovates the term "fractured temporality," conceptualizing Black subjects as moving within and across temporalities in transition, incorporated, yet excluded, marked with the social death of Atlantic slavery and the emergent political orders it etched, and still capable of exerting revolutionary force that acts upon, against, and through racial oppression.
Africana Theory, Policy, and Leadership (Africana Studies)
by Jr. ConyersAfricana Theory, Policy, and Leadership is an eclectic work that examines Africana issues from multiple angles, including literature, ethnography, gender, aesthetics, and diversity. The contributors to this volume add unique and insightful works to the collection of research and writing documenting the pan-African experience. Conyers offers the reader an interdisciplinary approach to the study of people of African descent with special emphasis on the black population of the United States.This collection addresses a wide range of topics. "Africana Literature as Social Science" reviews the scholarship of August Wilson and Suzan Lori-Parks. "How Homeland Eritrea Monitors Its American Diaspora" analyses Eritrean government-diaspora tensions. "Toward Theorizing Gender without Feminism" and "Are Black Women the New Mules of the Prison Industrial Complex?" illustrates the double burden of race and gender borne by black women. "Africana Aesthetics" documents black life in post-Civil War Texas with photos. "Africana Studies and Diversity" explores the struggle to maintain athletic programs at historically black colleges. "The Africana Idea in Leadership Studies" offers an Afrocentric approach to the study of critical theory in leadership.This volume presents examples of Africana scholarship in major areas of work, including literature, politics, feminist studies, criminology, history, and sports studies, and is the most recent volume in Transaction's Africana Studies series.
Africana Womanism: Reclaiming Ourselves
by Clenora Hudson (Weems)The sixth edition of Africana Womanism provides important updates to the classic text in which Clenora Hudson (Weems) sets out a paradigm for women of African descent. Differentiating itself from the problematic theories of Western feminisms, Africana Womanism allows an establishment of cultural identity and relationship directly to ancestry and land. Introduced in the mid-1980s, Africana Womanism offers a new term and paradigm for women of African descent, a family-centered concept, prioritizing race, class, and gender. This new edition includes an Africana Womanist reading of Angie Thomas’ twenty-first-century novel, The Hate U Give, continuing existing Africana Womanist readings of twentieth-century novels by Hurston, Bâ, Marshall, Morrison, and McMillan; a Prologue, a previously unpublished interview with the author; a revised conclusion; updated bibliographies; an updated annotated bibliography; and a new section outlining key questions, clarifications, considerations, and commentaries surrounding Africana Womanism in relation to other female-based theories. Africana Womanism remains an important work and essential reading for researchers and students in women and gender studies, Africana studies, African American studies, literary studies, and cultural studies.
Africana Womanism: Reclaiming Ourselves
by Clenora Hudson (Weems)A classic in African American Studies and Gender Studies.Sixth edition will feature a new chapter discussing Angie Thomas' The Hate You Give.Outlines a novel, non-western notion of 'womanism' rather than 'feminism'.
Africana Womanism: Reclaiming Ourselves
by Clenora Hudson-WeemsFirst published in 1993, this is a new edition of the classic text in which Clenora Hudson-Weems sets out a paradigm for women of African descent. Examining the status, struggles and experiences of the Africana woman forced into exile in Europe, Latin America, the United States or at Home in Africa, the theory outlines the experience of Africana women as unique and separate from that of some other women of color, and, of course, from white women. Differentiating itself from the problematic theories of Western feminisms, Africana Womanism allows an establishment of cultural identity and relationship directly to ancestry and land. This new edition includes five new chapters as well as an evolution of the classic Africana womanist paradigm, to that of Africana-Melanated Womanism. It shows how race, class and gender must be prioritized in the fight against every day racial dominance. Africana Womanism: Reclaiming Ourselves offers a new term and paradigm for women of African descent. A family-centered concept, prioritizing race, class and gender, it offers eighteen features of the Africana womanist (self-namer, self-definer, family-centered, genuine in sisterhood, strong, in concert with male in the liberation struggle, whole, authentic, flexible role player, respected, recognized, spiritual, male compatible, respectful of elders, adaptable, ambitious, mothering, nurturing), applying them to characters in novels by Hurston, Bâ, Marshall, Morrison and McMillan. It evolves from Africana Womanism to Africana-Melanated Womanism. This is an important work and essential reading for researchers and students in women and gender studies, Africana studies, African-American studies, literary studies and cultural studies, particularly with the emergence of family centrality (community and collective engagement), the very cornerstone of Africana Womanism since its inception.
Africanism: Blacks in the Medieval Arab Imaginary
by Nader KadhemAnti-blackness has until recently been a taboo topic within Arab society. This began to change when Nader Kadhem, a prominent Arab and Muslim thinker, published the first in-depth investigation of anti-black racism in the Arab world in 2004. This translation of the new and revised edition of Kadhem’s influential text brings the conversation to the English-speaking world.Al-Istifraq or Africanism, a term that is analogous to Orientalism, refers to the discursive elements of perceiving, imagining, and representing black people as a subject of study in Arabic writings. Kadhem explores the narratives of Africanism in the Arab imaginary from the Middle Ages to the nineteenth century to show how racism toward black people is ingrained in the Arab world, offering a comprehensive account of the representations of blackness and black people in Arab cultural narratives – including the Quran, the hadith, and Arabic literature, geography, and history. The book examines the pejorative image of black people in Arab cultural discourse through three perspectives: the controversial anthropological concept that culture defines what it means to be human; the biblical narrative of Noah cursing his son Ham’s descendants – understood to be darker-skinned – with servitude; and Greco-Roman physiognomy, philosophy, medicine, and geography. Describing the shifting standards of inclusion that have positioned Arab identity in opposition to blackness, Kadhem argues that in the cultural imaginary of the Arab world, black people are widely conflated with the Other.Analyzing canonical Arabic texts through the lens of English, French, and German theory, Africanism traces the history of racism in Arab culture.
The Africanization of the Labor Market: Educational and Occupational Segmentations in the Cameroun
by Remi ClignetThis title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1976.
Africanizing Anthropology: Fieldwork, Networks, and the Making of Cultural Knowledge in Central Africa
by Lyn SchumakerAfricanizing Anthropology tells the story of the anthropological fieldwork centered at the Rhodes-Livingstone Institute in Northern Rhodesia (now Zambia) during the mid-twentieth century. Focusing on collaborative processes rather than on the activity of individual researchers, Lyn Schumaker gives the assistants and informants of anthropologists a central role in the making of anthropological knowledge. Schumaker shows how local conditions and local ideas about culture and history, as well as previous experience of outsiders' interest, shape local people's responses to anthropological fieldwork and help them, in turn, to influence the construction of knowledge about their societies and lives. Bringing to the fore a wide range of actors--missionaries, administrators, settlers, the families of anthropologists--Schumaker emphasizes the daily practices of researchers, demonstrating how these are as centrally implicated in the making of anthropological knowlege as the discipline's methods. Selecting a prominent group of anthropologists--The Manchester School--she reveals how they achieved the advances in theory and method that made them famous in the 1950s and 1960s. This book makes important contributions to anthropology, African history, and the history of science.
Africans and Native Americans: The Language of Race and the Evolution of Red-Black Peoples
by Jack D. ForbesAfricans and Native Americans (the book) explores key issues relating to the evolution of racial terminology and European colonialists' perceptions of color, analyzing the development of color classification systems and the specific evolution of key terms such as black, mulatto, and mestizo, which no longer carry their original meanings. Jack Forbes presents strong evidence that Native American and African contacts began in Europe, Africa, and the Caribbean and that Native Americans may have crossed the Atlantic long before Columbus.
Africans Are Not Black: The case for conceptual liberation (Interdisciplinary Research Series in Ethnic, Gender and Class Relations)
by Kwesi TsriAfricans are not literally black, yet they are called black. Why? This book explores the genesis and evolution of the description of Africans as black, the consequences of this practice, and how it contributes to the denigration (blackening) and dehumanisation of Africans. It uses this analysis to advance a case for abandoning the use of the term ‘black’ to describe and categorise Africans. Mainstream discussions of the history of European racism have generally neglected the role of black and white colour symbolisms in sustaining the supposed superiority of those labelled white over those labelled black. This work redresses that neglect, by tracing the genesis of the conception of Africans as black in ancient Greece and its continued employment in early Christian writings, followed by an original, close analysis of how this use is replicated in three key representative texts: Shakespeare's Othello, the translation of the Bible into the African language Ewe, and a book by the influential Ghanaian religious leader, Mensa Otabil. It concludes by directly addressing the argument that ‘black’ can be turned into a positive concept, demonstrating the failure of this approach to deal with the real problems raised by imposing the term ‘black’ on its human referents.
Africans in Colonial Louisiana: The Development of Afro-Creole Culture in the Eighteenth-Century
by Gwendolyn Midlo HallAlthough a number of important studies of American slavery have explored the formation of slave cultures in the English colonies, no book until now has undertaken a comprehensive assessment of the development of the distinctive Afro-Creole culture of colonial Louisiana. This culture, based upon a separate language community with its own folkloric, musical, religious, and historical traditions, was created by slaves brought directly from Africa to Louisiana before 1731. It still survives as the acknowledged cultural heritage of tens of thousands of people of all races in the southern part of the state. In this pathbreaking work, Gwendolyn Midlo Hall studies Louisiana's creole slave community during the eighteenth century, focusing on the slaves' African origins, the evolution of their own language and culture, and the role they played in the formation of the broader society, economy, and culture of the region. Hall bases her study on research in a wide range of archival sources in Louisiana, France, and Spain and employs several disciplines--history, anthropology, linguistics, and folklore--in her analysis. Among the topics she considers are the French slave trade from Africa to Louisiana, the ethnic origins of the slaves, and relations between African slaves and native Indians. She gives special consideration to race mixture between Africans, Indians, and whites; to the role of slaves in the Natchez Uprising of 1729; to slave unrest and conspiracies, including the Pointe Coupee conspiracies of 1791 and 1795; and to the development of communities of runaway slaves in the cypress swamps around New Orleans.
Africans in Exile: Mobility, Law, and Identity (Framing the Global)
by Nathan Riley Carpenter Benjamin N LawranceThe enforced removal of individuals has long been a political tool used by African states to create generations of asylum seekers, refugees, and fugitives. Historians often present such political exile as a potentially transformative experience for resilient individuals, but this reading singles the exile out as having an exceptional experience. This collection seeks to broaden that understanding within the global political landscape by considering the complexity of the experience of exile and the lasting effects it has had on African peoples. The works collected in this volume seek to recover the diversity of exile experiences across the continent. This corpus of testimonials and documents is presented as an "archive" that provides evidence of a larger, shared experience of persecution and violence. This consideration reads exiles from African colonies and nations as active participants within, rather than simply as victims of, the larger global diaspora. In this way, exile is understood as a way of asserting political dissidence and anti-imperial strategies. Broken into three distinct parts, the volume considers legal issues, geography as a strategy of anticolonial resistance, and memory and performative understandings of exile. The experiences of political exile are presented as fundamental to an understanding of colonial and postcolonial oppression and the history of state power in Africa.
Africans in Exile: Mobility, Law, and Identity (Framing the Global)
by Edited by Nathan Riley Carpenter and Benjamin N. Lawrance“This rich volume will interest scholars and students of Africa, the African diaspora, world history, legal history, and international affairs.” —Lorelle Semley, author of To Be Free and French: Citizenship in France’s Atlantic EmpireThe enforced removal of individuals has long been a political tool used by African states to create generations of asylum seekers, refugees, and fugitives. Historians often present such political exile as a potentially transformative experience for resilient individuals, but this reading singles the exile out as having an exceptional experience. This collection seeks to broaden that understanding within the global political landscape by considering the complexity of the experience of exile and the lasting effects it has had on African peoples.The works collected in this volume seek to recover the diversity of exile experiences across the continent. This corpus of testimonials and documents is presented as an “archive” that provides evidence of a larger, shared experience of persecution and violence. This consideration reads exiles from African colonies and nations as active participants within, rather than simply as victims of, the larger global diaspora. In this way, exile is understood as a way of asserting political dissidence and anti-imperial strategies.Broken into three distinct parts, the volume considers legal issues, geography as a strategy of anticolonial resistance, and memory and performative understandings of exile. The experiences of political exile are presented as fundamental to an understanding of colonial and postcolonial oppression and the history of state power in Africa.
Africans to Spanish America: Expanding the Diaspora
by Rachel Sarah O'Toole Ben Vinson Sherwin K. BryantAfricans to Spanish America expands the diaspora framework to include Mexico, Peru, Ecuador, and Cuba, exploring the connections and disjunctures between colonial Latin America and the African diaspora in the Spanish empires. Analysis of the regions of Mexico and the Andes opens up new questions of community formation that incorporated Spanish legal strategies in secular and ecclesiastical institutions as well as articulations of multiple African identities. The volume is arranged around three sub-themes: identity construction in the Americas; the struggle by enslaved and free people to present themselves as civilized, Christian, and resistant to slavery; and issues of cultural exclusion and inclusion. Contributors are Joan Cameron Bristol, Nancy E. van Deusen, Leo Garafalo, Herbert S. Klein, Charles Beatty Medina, Karen Y. Morrison, Rachel Sarah O'Toole, Frank "Trey" Proctor, and Michele B. Reid.
Africa's Agricultural Renaissance: From Paradox to Powerhouse
by Ayodele OdusolaThis book addresses the paradox between preponderance of hunger in a continent that is well endowed with fertile agricultural land, plenty of fresh water and a vibrant labor force. As some statistics show, close to 60% of arable land in the world is located in Africa which also has several rivers flowing in all seasons and plenty of underground water. The bulk of its labor force thrives on agriculture, yet the continent’s largest import item is food. 23 of 36 the most malnourished countries also belong in Africa. This has caused significant needless human suffering. This book goes beyond providing the traditional framework of supplying policy recommendations to delivering an applied, innovative framework upon which policymakers, the private sector and international institutions can take clear and deliberate action to stimulate Africa's agricultural sector, thus responding to the 2030 Agenda for Sustainable Development.
Africa's Armies: From Honor to Infamy a History from 1791 to the Present
by Robert B. EdgertonAfrica’s Armies traces the military history of sub-Saharan Africa from the pre-colonial era to the present. Robert Edgerton begins this sweeping chronicle by describing the role of African armies in pre-colonial times, when armed forces or militias were essential to the maintenance and prosperity of their societies. During the colonial era, African soldiers fought with death-defying courage, earning such respect as warriors that they were often recruited into the colonial armies not simply to enforce colonial rule in Africa, but to fight for the European homelands as well. After independence swept through Africa, African military men seized political power in country after country, ruling dictatorially for their own benefit and for that of their kinsmen and cronies. The author describes the post-colonial civil wars that have devastated much of sub-Saharan Africa – catastrophes marked by genocide, famine, disease, economic collapse, and steadily declining life expectancy. He closes by describing the role that Africa’s military forces can and must play if the future is to bring better times to the continent’s many peoples.
Africa's Children: A History of Blacks in Yarmouth, Nova Scotia
by Sharon Robart-Johnson"Africa’s Children is a testament to one’s heritage, a belief in one’s ancestors, and a record of truth … no told!" – Dr. Henry V. Bishop, chief curator, Black Cultural Centre, Dartmouth, Nova Scotia Chronicling the history of Black families of the Yarmouth area of Nova Scotia, Africa’s Children is a mirror image of the hopes and despairs and the achievements and injustices that mark the early stories of many African-Canadians. This extensively researched history traces the lives of those people, still enslaved at the time, who arrived with the influx of Black Loyalists and landed in Shelburne in 1783, as well as those who had come with their masters as early as 1767. Their migration to a new home did little to improve their overall living conditions, a situation that would persist for many years throughout Yarmouth County. By drawing on a comprehensive range of sources that include census and cemetery records, church and school histories, libraries, museums, oral histories, newspapers, wills, The Black Loyalist Directory, and many others, this is a history that has been overlooked for far too long.
Africa's Choices: After Thirty Years Of The World Bank
by Michael Barratt BrownThis book provides an account of actual African experience and African criticisms. It is designed to examine the actual viability of the World Bank's structural adjustment strategies for Africa, all of which were designed to encourage export-led growth.
Africa's Discovery of Europe (Third Edition)
by David NorthrupThis groundbreaking book examines the full range of African-European encounters from an unfamiliar African perspective rather than from the customary European one. By featuring vivid life stories of individual Africans and drawing upon their many recorded sentiments, David Northrup presentsAfrican perspectives that persuasively challenge stereotypes about African-European relations as they unfolded in Africa, Europe, and the Atlantic world between 1450 and 1850. The text features thematically organized chapters that explore first impressions, religion and politics, commerce and culture, imported goods and technology, the Middle Passage, and Africans in Europe. In addition, Northrup offers a thoughtful examination of Africans' relations - intellectual,commercial, cultural, and sexual - with Europeans, tracing how the patterns of behavior that emerged from these encounters shaped pre-colonial Africa. The book concludes with an examination of the roles of race, class, and culture in early modern times, pointing out which themes in Africa'scontinuing discovery of Europe after 1850 were similar to earlier patterns, and why other themes were different.